Voluntaryism is a philosophy holding that all forms of human association should be voluntary. Voluntaryist principal beliefs stem from the principles of self-ownership and non-aggression.
Anarcho-capitalism is a political philosophy and economic theory that advocates the elimination of centralized states in favor of self-ownership, private property and free markets. Anarcho-capitalists hold that in the absence of statute (which they describe as law by arbitrary autocratic decrees, or bureaucratic legislation swayed by transitory political special interest groups), society tends to contractually self-regulate and civilize through the spontaneous and organic discipline of the free market which they describe as a voluntary society.[1][2] Anarcho-capitalists support wage labour as a "voluntary trade" and believe that neither protection of person and property nor victim compensation requires a state.
The non-aggression principle (NAP), also called the non-aggression axiom, the anti-coercion, zero aggression principle, or non-initiation of force, is an ethical stance asserting that aggression is inherently wrong. In this context, aggression is defined as initiating or threatening any forceful interference with an individual or their property. In contrast to pacifism, it does not forbid forceful defense.
The NAP is considered by some to be a defining principle of libertarianism in the United States.[2] It is also a prominent idea in anarcho-capitalism, classical liberalism and minarchism.
Agorism is a social philosophy that advocates creating a society in which all relations between people are voluntary exchanges by means of counter-economics, engaging with aspects of peaceful revolution. It was first proposed by American libertarian philosopher Samuel Edward Konkin III (1947–2004) at two conferences, CounterCon I in October 1974 and CounterCon II in May 1975.
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