Where the previous section described the effect of the Zero Point upon the opponent, this section reveals how it is found, sustained, and expressed.
The mastery of Neutral Power (Zhōng Lì 中力) lies in transforming equilibrium into living adaptability — remaining perfectly still at the center of infinite motion.
The four functions of Huà (化), Suí (随), Nà (拿), and Fā (发) describe the entire life cycle of the Zero Point: how it is discovered, maintained, utilized, and renewed.
They are not techniques, but manifestations of structural intelligence — the organic mechanics of balance itself.
Huà Jìn (化劲) is the beginning of neutralization and the search for equilibrium within the opponent’s pressure.
Through sensitivity and precise structure, the practitioner matches the vector of the incoming force until its direction dissolves into stillness.
In this process, the opponent’s intent is not blocked or escaped but absorbed and balanced within the practitioner’s field.
As all external leverage disappears, Yin and Yang reach perfect symmetry.
At that moment, the Zero Point (Líng Diǎn) is discovered — the state where no vector dominates and all possibilities coexist.
When Huà is complete, the body stands at the infinitesimal line between action and rest.
The potential for all techniques arises from this discovery.
Suí (随) means to follow, but in advanced practice it signifies sustaining the conditions of equilibrium.
Once the Zero Point has been found through Huà, it must be continually maintained through subtle adaptation.
At contact, pressure must remain constant — neither pushing (Dǐng 顶) nor withdrawing (Diū 丢).
Suí maintains this condition by continuous micro-adjustments through the Dāntián and Kuà, preserving the integrity of Péng and the vertical stability of Zhōng Dìng.
Mechanically, Suí keeps the structure alive and permeable.
Energetically, it ensures the constant exchange between Yin and Yang without collapse or stagnation.
Every shift of force becomes an opportunity to refine balance; every motion, a renewal of stillness.
Without Suí, the Zero Point disintegrates the instant it is found.
With it, neutrality becomes a living state — flexible, responsive, and self-sustaining.
Nà (拿) is often translated as “control” or “seizing,” but in internal practice it means to guide and reorganize the opponent’s structure through maintained neutrality.
It arises naturally once Suí has stabilized the Zero Point.
The opponent’s vectors, having been dissolved through Huà, are absorbed into the practitioner’s geometry.
Their effort becomes part of the practitioner’s balanced system.
Nà does not require strength or resistance; it is control through unity of structure and timing.
The Zero Point remains intact throughout the process.
Because Suí continues to maintain equilibrium, Nà expresses control without breaking the condition of stillness.
The practitioner leads the opponent’s balance as if directing their nervous system — without opposition or interruption.
Fā Jìn (发劲) is the natural conclusion of the neutralization process — the release of stored potential while the Zero Point remains undisturbed.
When the opponent’s imbalance reaches its limit, the practitioner allows the system to return to symmetry.
Power arises from the ground, passes through the Kuà, and issues through the Dāntián and spine with elastic continuity.
The structure remains relaxed yet integrated; no segment breaks from the whole.
Fā Jìn does not disrupt the Zero Point — it expresses it.
Neutrality is preserved before, during, and after issuance, allowing immediate recovery into stillness once the motion completes.
This is how power and stillness coexist: dynamic equilibrium in continuous renewal.
Huà, Suí, Nà, and Fā form a single cycle of transformation, defining the living mechanics of the Zero Point:
Huà (化) — Discover equilibrium through equalization.
Suí (随) — Maintain equilibrium through continuous following.
Nà (拿) — Apply control through sustained neutrality.
Fā (发) — Release energy while preserving the Zero Point.
Together, they describe how stillness becomes motion and motion returns to stillness —
the perpetual rhythm of Taiji and Aiki unified within Wuji (无极).