Michigan State was the best choice (and the only choice) I had made when applying to colleges. Though I am not one for sports (frankly they put me to sleep), the BIG 10 emphasis on campus did not steer me away from rigorous courses and fulfilling extracurricular activities.
Below are various experiences, achievements, and activities that helped culminate my experiences at Michigan State University.
Student Commencement Speaker for the College of Arts & Letters Spring Commencement 2017
I had the honor to be the student commencement speaker at my graduation last year, though I originally did not intend to apply for the opportunity (thanks to pressure of my mother). Being an avid storyteller, I challenged myself to develop a speech that would speak to my fellow graduates experiences at MSU, reflecting on achievements, successes, but most importantly the struggles that taught us the most about who we are and how we must continue to keep moving forward
There is No Place for Women’s Progress in Victorian Literature: An Analysis of Female Protagonists from Mid to Late 19th Century
To graduate with the Honors College, I spent my final year in undergrad writing a thesis focusing on gender disruption and cultural reinforcements in the Victorian Era. I have always been enchanted by late British Literature because of the way the Western Canon has idolized many texts from the era, and while I enjoy diving into a world and culture that I would have no place in, I also enjoyed how much of the literature personified its anxieties about women, equality, and gender expectations by its female protagonists. In my thesis, I analyzed four novels Mary Barton by Elizabeth Gaskell, A Woman In White by Wilkie Collins, The Story of An African Farm by Olive Schreiner, and Dracula by Bram Stoker to determine how these four protagonists either subscribed to the gender ideal or attempted to disrupt it. I also wanted to see whether the cultural achievements at their time (Divorce Act of 1871), gender expectations (The Domestic Angel or Spinster) affected these characters in order to make a point about society and a woman's place in it.
To celebrate the end of our internship, we gathered as a college to honor the blood, swear, and tears that went into our student teaching. I was honored enough to be nominated as the student speaker to represent the Secondary Education group at our convocation. While there is a video somewhere in the abyss that is Facebook, below is a transcript of my speech.
Concentration: Socio-Cultural Perspective in Teaching & Learning
As if this pandemic wasn't already exhausting enough, I decided to enroll in grad school so I can finish my master's degree. It only makes sense that I return to my roots because I genuinely enjoyed my educational experience at MSU. It also helped that I had 9 credits going into it thanks to student teaching, so it was very appealing to come back.
This course helped me navigate why I entered education and how I can improve my role as an educator. As politically motivated as I am, I really see myself in the classroom for the long-haul, but I have to be honest about my own motivations and passions that led me to the classroom. Especially in this great exodus of teachers during the pandemic, I have to prepare myself for weathering this storm.
Standard 4: Reflective, systematic inquiry, and study refinement of one's practice
Goal 1 & 2: Critical Inquiry and Accomplished Teaching
At the beginning of my journey in the MATC program, I was challenged to consider what is “Good” or “Quality” teaching. Having just started my fourth year of teaching, I was hopeful that I was doing just that. In TE 807, one of the first assignments was to write our initial stances on quality teaching. I had focused primarily on systemic issues that needed to be changed in order and having looked at it from a macro perspective, I had removed myself from the experience and thought about what conditions needed to be put in place so that all teachers, regardless of district, grade level, or content could teach well. While joy was emphasized for both students and teachers, I was still arguing for joy with the focus on work/school conditions. It was clear that after submitting the paper that I had slightly missed the mark.
In the final revision of this paper, I had finally narrowed the focus on myself. Rather than focusing on working conditions, I attempted to manifest what I would like to do as an educator in order to teach well (Standard 4). My areas of focus were leading with love, uplifting student voice, engaging in civic-focused education, teaching with honesty, and speaking back to administrative demands (Goals 1 & 2). It was important and necessary that I challenged myself to do more that school year because of the crying demands that “normal” schooling could not happen again. Teaching during a pandemic had its challenges, but I could not continue practicing as if the pandemic did not hold up a mirror to all of us. The cracks and flaws in our system were too grand to ignore, and so I had to decide to focus on how I can help change the system within my own classroom and school. While I am just one person, it is still possible that community can be built from practices that are centered on joy and love.
This project and course provided a perfect place for me to begin reevaluating the practices and pedagogies I had learned in undergrad. The texts that Professor Farver exposed us to allowed for me to re-examine the systems we have in place that are no longer beneficial to educators and students alike. It offered me a chance to not be anxious about the reality of public education. We are living in disheartening times with inequitable funding, racial reckonings, and political warfare that puts all of us at risk. By stripping away the fears that I had about the system, I was able to challenge myself to be a better educator and advocate.
Now this class was right up my alley! To challenge curriculum standards and demand for freedom and joy in the classroom is one of my favorite things to do as an educator. This course has helped empower me as it gave me space to express my frustrations and also to examine the systems that conveniently bend the truth of America's history (the good, the bad, and the ugly) and how politics play a major role in educational policies.
Favorite Texts:
Troublemakers by Carla Shalaby
Linguistic Injustice: Black Language, Literacy, Identity, and Pedagogy by Dr. April Baker-Bell
Standard 3: Understanding and use of theoretical perspectives and conceptual frameworks to situate and analyze issues and problems of practice and policy.
Goal 1: Critical Inquiry
TE 818 was a great class to follow up with TE 807 because not only did it follow my line of thinking after the course, but I also had the same professor as well. Professor Farver gave us the opportunity to examine the evolution of public education and where we are now. It was incredibly interesting to see how it changed throughout the last 150 years and it was unfortunately appalling to realize how stuck we truly are in the 21st century. This artifact represents my concluding thoughts to the course as we were asked to decide what are the necessary philosophies for education–regardless of it being private or public.
In this course, we focused on how curriculum can be both helpful and harmful to the entire school community and what we can do as individual educators to remedy them (Standard 3). In this artifact, I provided four guiding principles that help ground me to become a better advocate for educational justice. First, I lead with the declaration that education is at the front lines of liberation, and while the verbage may be dramatic, it feels all the more necessary as we see fascist attacks on public education systems and information access across the country. My second philosophy is that students need to be treated with dignity and respect because they are human beings. After reading Carla Shalaby’s Troublemakers, it became all that more important that students don’t further lose their humanity in the classroom. The third philosophy was emphasizing on de-centering test scores as students and schools’ worth in our system. After examining the achievement and education debt gap, it was staggering how easily it is to strip children of their value when we look at it through capitalistic frameworks. The final philosophy is about adapting curriculum so that it reflects the lived experiences of the students in one’s classroom. It is not enough to diversify texts just to check off of a box, but that we must expose students to different walks of life if we are going to ask them to be better human beings to each other (Goal 1).
Overall, this course set me on the right path to consider how I can try to change the system from the inside-out. While it won’t happen overnight, I did not feel overwhelmed with the possibility that I don’t have to reinvent the wheel. These philosophies have helped guide me to push the needle more in my classroom and school as I know that I’m doing the right thing. It has continued to ground me as a leader in the school and as an advocate for my students.
I'll be frank that I thought I knew all that I needed to know about teaching with technology after being online for an entire year, but I learned how to be much more efficient with PowerPoints and what digital tools I can introduce into the classroom so my kiddos (and myself as well) can become even more tech savvy!
A text that helped me create better PowerPoints: Behind the Bullet Points: The Surprising Secrets of Powerful Presentations by Don E. Descy, PH.D.
My favorite digital tool: Diigo Web Collector: Capture and Annotate
Now THIS would have saved my life during undergrad while writing my honor's thesis and it will absolutely help me as I continue my studies. This tool is an extension on your web browser, and it allows you to annotate the web browser or PDF that you're working on. Not only can you highlight and take notes on what you're reading, it will also save your work in a digital library. You just want to make sure that you are signed into your Google account and into your Diigo.
Granted, you only have so many FREE annotations available, but you can delete them as you go along to free up your space.
Would HIGHLY recommend to anyone who is teaching students to complete research or for anyone who is actively doing research during their studies
To annotate, you simply highlight what you'd like and you can leave a note on the page. However, keep in mind, if you leave the page, it will disappear from that page.
But it will automatically save in your Diigo library (a major plus) so all your highlights and notes will be saved digital in the library feature on your account!
Going into my 5th year of teaching, I found this course helpful as it gave me a better sense of perspective when it came to reframing how I viewed assessments. Honestly, I loathe tests. I don't enjoy creating tests, I don't want to grade them, and most often, I really don't see the benefit in testing students on information is irrelevant to the overall curriculum. In this course, it offered me an opportunity to think on how I can rebuild my own understanding of assessments and implement them in a different way. Ultimately it was about how can we bring back the joy of reading and learning when our children are far too often bogged down by assessment (which is my biggest gripe with testing), and while the course didn't give me all the answers, it provided some solid suggestions for me to build off of!
Favorite Texts:
Best Practices In Adolescent Literacy Instruction by Kathleen A. Hinchman and Heather K. Sheridan-Thomas
Engaging Readers & Writers With Inquiry: Promoting Deep Understanding in Language Arts and the Content Areas with Guiding Questions by Jeffrey D. Wilhelm
Standard 5: Communication skills and information literacy
Goal 2: Accomplished Teaching
Ironically, I have not written a unit plan throughout the last five years of teaching as it is not required by the district. TE 843 provided me with the opportunity to reevaluate how I utilize assessments in my classroom and what I can do to improve my current lessons, units, and assessment styles. While I find writing unit plans tiring, I found myself able to enjoy the end product as I saw how much better a lesson or experience could be if I adapted it in ways that were better for student engagement.
The artifact is part of my re-imagined opening week for the novel Fahrenheit 451 as my students and I explore what censorship looks like in the U.S. and around the world. Bradbury’s novel is a staple for 10th grade ELA at my school and while I am not the most eager to teach the novel, I was able to plan for how I want to break the monotony of the book and provide a meaningful experience for them and myself. This unit plan was created in hopes of sharing it with my Office of Literacy team in the Detroit Public Schools Community District so that we can adapt the revised curriculum for the Detroit Perspectives Curriculum Project (Standard 5). In the project, I created a Curriculum Map that outlined the content, skills, learning/teaching strategies, and assessments for the entire unit. There are three sample lessons provided in the opening weeks of the unit that utilize whole-class discussion, art analysis, and media analysis. By branching away from just the written word, these three lessons provide students the opportunity to receive and demonstrate the information in various ways (Goal 2). At the end of the unit plan’s snapshot, I reflected on the necessity to break down the text in ways that were still engaging and challenging for students, and also preparing lessons that gave students the agency to think for themselves. For their final assessment in the text, it was important to rebuke multiple choice tests from my vocabulary as that does not provide the chance for students to create something that shows me what they learned and what their takeaways from the novel are.
While assessments are my least favorite thing to plan for in my day-to-day work, it is a necessary part of the job as I have to give my students an opportunity to be thinkers and doers in the classroom. This course helped me diversify what is possible in terms of assessments as I do not have to solely focus on what can gather me the most and “best” data for my practice. While data is important to what we do, it does not have to be the center of my teaching as data does not motivate me to do better: the kids’ enjoyment does.
Naturally, I was a goob and signed up for the capstone class long before I was supposed to. It was just one of the few available classes I needed for my program in the fall and I had signed up for it without realizing it was basically the senior capstone and I am not academically (or emotionally) ready to graduate with my master's.
But with that said, this course was incredibly relevant to what I've been studying for the past year and what I'm working on in DPSCD as I've been piloting a new curriculum with an ethnic studies framework. This course helped me see the inner working of curriculum development and also see the massive barriers that are currently at stake. We are living in an extremely volatile poltical state where schools and curricula are constantly being attacked so this course helped ground me in what tactics and rhetoric are being used to chip away at progressive and liberating educational policies.
Favorite Texts:
Podcast series "Have You Heard: The K-12 Culture Wars" https://soundcloud.com/haveyouheardpodcast/culture-wars
Interactive article from the NYT: https://www.nytimes.com/interactive/2022/08/17/us/teaching-critical-race-theory.html
Leading Curriculum Development by Jon Wiles (granted, this wasn't the most exciting read but I felt like it gave me really solid insight into what I need to know if I ever decide to ever work for the Office of Literacy in my district).
Transformative Ethnic Studies In Schools: Curriculum Pedagogy and Research by Christine E. Sleeter and Miguel Zavala
Standard 2: Understanding Subject matter, how to teach it, and how to design curriculum, instruction, and assessment to foster students' understanding
Standard 6: Proactive participation in collaborative initiatives, professional learning communities, professional organizations, and teacher leadership beyond the classroom.
Goal 3: Collaborative Professional Development, Teacher Leadership, Contributions to the Field.
TE 870 provided me an opportunity to analyze how curriculum is developed on a macro scale, and what is at stake with the current culture and political wars that are targeting education and curriculum. As a part of the MATC capstone, this artifact showcases the brainstorming, reflecting, and reimagined unit plan for a unit I was currently working on. Though I wasn’t able to apply those changes in real time, it has provided me a firm place to start when I teach this unit this upcoming school year as Fahrenheit 451 is a staple 10th grade text at my school.
This project is made up of lessons from the F451 unit I was asked to teach, and supplementary materials that I injected into it as I went along. There are screenshots of actual lesson plans that were given to me that included my reflections and revisions. As a participant in the district’s new curriculum piloting team, we were given liberty to add and take out what we didn’t feel was useful, so there were no consequences for improvising (Standard 6, Goal 3). In the original analysis, I focused on main texts, pacing, missing voices, learning objectives, and learning assessments where I was able to reflect on the lessons given to me by the Office of Literacy. In the revision section, I insisted that my Office of Literacy team needed to ground themselves in Ethnic Studies and Abolitionist readings as much as possible before launching this unit again. I included texts and lessons that can be used prior to reading the book, and what can be read throughout the novel, and what can be done afterward (Standard 2). Using the philosophies from Christine Sleeter and Miguel Zavala, I emphasized the importance of Youth Participatory Action Research Projects so that students can act as the agents of change we wanted to inspire them with. I was also given the chance to think outside of the Bradbury box as I was asked what would I teach in this unit if it wasn’t for F451. With the focus of censorship and banned books, I imagined creating a Banned Books lit circle with the current most banned books in the United States. At the end of this revision project, we were asked to analyze the potential constraints with our reimagined curriculums, and while I was optimistic about this project, I had to ground myself in the reality that many teachers are at their capacity because of poor working conditions. There is still much more work that I need to do for myself so that I am more confident in using Ethnic Studies in the classroom and not just the principles of it.
This artifact is significant to me because it was during one of the most difficult semesters of my career. I was struggling with the “first normal” school year since the COVID lockdown, I did not know how to manage my work-life balance, and I felt incredibly overwhelmed in that course. However, I am very proud of what I created and I shared my work with the Detroit Perspectives Curriculum team to offer some ideas for the next school year. TE 870 showed me how I can remix the curriculum to benefit all my students and not just satisfy a required text for the school district. It has become an important part of my practice that I share my work with others so that I can improve my teaching and the learning experience for my students.
As an educator, I have rarely followed the prescribed textbook and felt satisfied by the end of it. The one year I "tried", I mostly remixed it. Every year, I use the essential question and maybe one or two texts as inspiration, but other than that, I will almost always create my own materials so that it meets the needs and joys of my students.
Introduction
This year, I was honored when my district's Office of Literacy (OOL) invited me to join their curriculum revision group so we could pilot new materials in the wake of the district's 2020 Anti-Racism Declaration. In light of the murder of George Floyd, Breonna Taylor and Ahmaud Arbery, my district committed to fighting racism in and outside the classroom. I spoke candidly with the OOL team about my thoughts on the current textbooks, whose voices were missing, what I was doing instead of the lessons outlined, and I attended various trainings they hosted with Dr. April Baker-Bell (my former professor), Dr. Gholdy Muhammad, and Dr. David Kirkland as they offered insight into the new curricula materials the OOL were creating. I was really optimistic going into the fall of 2022 because it would give me a chance to try something totally new.
The unit that was being revised is titled "Extending Freedom's Reach" and it's original essential question was "What is the relationship between freedom and power?" I frankly, loved the vagueness of this question because I was able to bend it so many different directions in the last two years focusing on intersectionality and youth empowerment. But for this pilot, they chose to reimagine the essential question with a focus on a particular book in mind: Fahrenheit 451 by Ray Bradbury. With that novel in mind, the essential question turned into, "How do those in power control entire populations of people through information access and freedom of expression?"
And while I really like the new essential question, it made me wonder: Are Eurocentric novels the ideal texts for an Anti-Racist school district? If not, how can we still use it as a starting place and where can we go from there?
Main Texts From Pilot
Fahrenheit 451 by Ray Bradbury
"Debbie Reese on Book Bans and Native Representation" by Coshandra Dillard and Crystal L. Keels
"Literacy By Any Means Necessary: The History of Anti-Literacy Laws in the US" by Carliss Maddox
"'Critical Race Theory Is Simply the Latest Bogeyman.' Inside the Fight Over What Kids Learn About America's History" by Olivia B. Waxman
"Lawmakers Push to Ban ‘1619 Project’ From Schools" by Sarah Schwartz
"TWISTED SOURCES: How Confederate Propaganda Ended Up in the South's Schoolbooks" by Greg Huffman
"More than McCarthyism: The Attack on Activism Students Don’t Learn About from Their Textbooks" by Ursula Wolfe-Rocca
Pacing
The pacing of this module was set for six weeks and while it was written in the document that students were expected to read at home, the OOL team advised me that because Fahrenheit 451 was a little bit of a slow burn (no pun intended) that I should read with my students in class, which meant that it was going to take much longer than six weeks. There was also a considerable amount of supplementary texts that were insisted to be taught while also reading the novel. These texts were culturally relevant in the sense that they primarily focused on Black Vernacular, Anti-Literacy laws during slavery and the reconstruction era, as well as the current hysteria surrounding the 1619 Project and Critical Race Theory; however, it's difficult to interrupt students' reading of a novel that does not have actual chapters. If the guidance placed these readings in between Parts 1 & 2, and Parts 2 & 3 of the novel, it would have a much better pacing for students. Looking at the lesson plans themselves, they were jam packed with activities that did not feel do-able in a class session (1.a). With these nonfiction texts, it will take several days to read, analyze and assure comprehension of the texts. It is unlikely that it can be completed in one day. While I understand why educators enjoy Do-Nows and Exit-Tickets I find these activities a nuisance as they take away significant amounts of time from reading the novel and that would add even more time to an already packed schedule.
1.a. Every school in my district has a slightly different bell schedule but if classes range from 45 to 50 to 55 minutes, there's a lot of steps happening here to get done in one session. To have a quick Do-Now discussion, read, annotate an article, draft a skeleton of that article once more, host a discussion, annotate again, read an infographic, discuss and write an exit ticket? That's asking a lot of students who are already exhausted.
Missing Voices
A weakness I noticed is the lack of other writers of colors in the supplementary texts. Granted, I was already surprised when I learned that they chose Fahrenheit 451 as their anchor text for the unit despite there being so many other options featuring characters of color when the world of Fahrenheit 451 is very white and our students are not. As I was reading Christine Sleeter and Miguel Zavala's Transforming Ethnic Studies In Schools, this quote rang a bell in my head as they write, "Despite efforts to make textbooks and other curriculum documents and materials more reflective of the diversity of students in schools, analyses of curriculum standards and widely used textbooks find them to continue to be grounded in White studies to which people of color have been added" (43), and perhaps the OOL team felt that they had compensate with the supplemental materials despite them being the decision makers on what novels we can teach. Maybe I'm being too hard on my colleagues. In his text Leading Curriculum Development, Jon Wiles insists "Curriculum issues will often reflect general diversity issues and therefore present a challenge to curriculum leaders” (18), but even then, I found it confusing that the OOL would choose supplementary texts that mostly focused on the struggles of Black people, and only one text on Indigenous people despite our growing population of Latino and Bengali students. I understand that we are a majority Black district but had those children and those communities simply not been considered?
Lesson Objectives
There were quite a few strengths in the module as each lesson had a specific purpose and the questions written were clear for instruction (1.b) . While they may not have always been the most creative of lessons, they are important for helping students develop their reading comprehension and writing skills. At the top of each lesson plan, the Learning Target sets the goal for the session and the activities following it help build onto that skill. For my own instructional needs, I would have my students actively writing as we're reading as many of the discussion questions do not ask them to show their thinking by writing and because I don't like exit tickets, I would use their writing during the discussion as formative assessments during the lesson.
1.b. The lessons were consistent in that the Learning Target was clear and the activities that followed it supported the overall objective of the lesson.
Learning Assessments
For the last year and a half, I have been trying to learn as much as I can about ethnic studies because I find it to be incredibly liberating. If I had all the money in the world, I would quit my job now so I could conduct the research needed to assess Detroit's needs so we could actually have proper ethnic studies courses here in the city, but until then, I can only use some of its framework to bring into the classroom. In the last two school years, I've focused most of my assessments to be YPAR (Youth Participatory Action Research) inspired "... [which] involves students identifying social issues in their communities and using the tools of ethnic studies together with research to study up both oppression and social structures of inequality, while also using research to effectuate social change” (Sleeter, Zavala 13). My students are too young to vote but I simply ask them, how can you make a difference right now? And so I ask them to identify issues that are relevant to our essential questions (freedom, power, justice/ forgiveness, healing, criminal justice), and have them conduct research, and then publish their research to a wider audience either through a TikTok, a PowerPoint they share on social media, or a letter they mail to a person in power that they believe can address the issue. It's important to me that students see themselves as agents of change and do not have to wait till they are adults in order to speak truth to power. I had shared my students' work with the OOL team and they had expressed that they wanted to adapt my project for this pilot as they thought it would meet their vision. You can imagine my surprise when I saw in the module that their assessment was writing a narrative (1.c). When creating curriculum, the team must consider "...the learning experience of the student. Because the student experiences the curriculum, he or she can do new things” (Wiles 3), and I couldn't answer with confidence that students were doing new things by writing narrative pieces when they were already doing that kind of work throughout this pilot. To end the unit with this writing project felt almost as unsatisfying as Guy Montag's end in Fahrenheit 451.
1.c. While I do like this as a writing activity, I was not impressed with this to be the final writing assessment after finishing the novel: Is narrative writing the best form of writing when we’re asking our students to think critically?
Seeds of Ethnic Studies
While the OOL hasn't fully adopted the pillars of ethnic studies, they were working closely with Dr. Gholdy Muhammad and using her pillars of culturally relevant and sustaining pedagogy by focusing on these four areas in the novel (1.d): Identity, intellectualism, criticality, and joy. And while Fahrenheit 451 and this pilot are not perfect, I was able to see its connections to the work of Sleeter and Zavala as "Ethnic studies rewrites curriculum from the perspectives of people who have been oppressed by racism and/or colonization, grounding curriculum in counter-narratives that offer historical accounts and interpretations that question dominant narratives. This is what has come be known as stand-point or sociohistorical positionality, which is tied to how we see the world both as individuals and also as a collective and emergent consciousness” (9). Ray Bradbury does not offer us much of a counter-narrative in terms of someone from a minority status building a grassroots movement and speaking truth to power, but the novel does offer us an opportunity to question who would we be if our histories were taken from us which then forces us to ask, have our histories been robbed from us already?
1.d These four pillars were included for the major supplemental materials as well. Largely inspired by Dr. Gholdy Muhammad's Cultivating Genius: An Equity Framework For Historically and Culturally Responsive Literacy
While it will of course feel daunting for educators, I do believe that if the OOL wants to continue on this Anti-Racism path, they need to immerse themselves in as much abolitionist, ethnic studies texts as possible. Granted, I am not sure how we negotiate that with our superintendent and the school board (maybe we don't even have to--I'm not sure about the structure of that) but I do believe there is much required reading before we hop into more transformative curriculum:
After reading these texts, this will give us a much better sense of what we want to be able to do with the curriculum. After all, we've seen after the COVID-19 shutdown that the inequities in our education system are not going away, so what are we doing to make schools a more loving, affirming and more liberating place? Wiles insists that “Our assessment of the curriculum must be observable, authentic, and real world” (Wiles 9) because of how we designed the curriculum. Expecting our students to perform well on tests is not the outcome we actually desire (though legislators argue otherwise) but what are we hoping to see from our students in the end? In my classroom, I want my students to be more informed, engaged citizens who feel confident speaking out. Too often, children are told to be seen and not heard but when injustice occurs, I want them to feel confident that they can and should speak up. But I also want them to see themselves as fully formed, realized beings who come from peoples who were cut from the same thread and had many skills and knowledges to offer the world.
Conceptually, Ethnic Studies is an easy sell because it sounds wonderful, empowering and just what Detroit needs! The downside is how do we sell it to the decision-makers above us who are concerned about data. With Ethnic Studies it's particularly hard to measure "...the impact of ethnic studies on students...eliminating racism, decolonizing students’ minds, sustaining minoritized cultures... How does one operationalize them for research? So researchers have landed on more measurable outcomes—achievement on tests (standardized or otherwise), retention rates, graduation rates, scales for academic self-concept, academic engagement and ethnic identity” (Sleeter and Zavala 45). I would likely start each quarter (or semester) with surveys in all the ELA classes about students' academic self-concept, engagement, ethnic identity, and representation so we can have at least some data to start with. I believe that would be crucial for the OOL because not every school is the same. While Detroit is majority Black, we have ethnic enclaves all over the city, so while Cass Tech is majority Black, the pilot that is very pro-Black would not have been super applicable to Western International Academy which is mostly Hispanic and Latino.
Once that data was collected, I would then create connections with scholars in the city at Wayne State University, the Charles H. Wright Museum, El Museo del Norte, and Bichitra Inc., so that the OOL and collaborating educators can meet and learn about different ancestral practices and knowledges we can bring to the classroom. It could also be an amazing opportunity to invite those scholars to visit our classes. In my eyes, this would be the first two months of the school year, long before we even crack open any book. The first two months are about establishing ourselves, our community and our norms so we can make time for students to learn the four geohistorical themes of Ethnic Studies:
Indigeneity and Roots: “…everyone has ancestral roots somewhere that are worth reclaiming.” (71)
Coloniality, Dehumanization and Genocide: “While colonialism historically dehumanized and traumatized people of color globally (through processes such as genocide, theft of resources and labor, and forced migrations), its ongoing impacts shape the contours of many students’ lives, such as institutionalized poverty and mass incarcerations that many communities of color experience” (71)
Hegemony and Normalization: “Colonization and racism, brought into being through violence, are institutionalized in a way that manufactures the consent of oppressed peoples by leading them to believe that the system is fair or at least unchangeable” (71)
Decoloniality, Regeneration, and Transformational Resistance: “This theme engages young people in authoring and working toward conditions in which they can thrive, anchoring their vision and knowledge in ancestral knowledge and counter-narratives, and fully affirming them as human beings” (71).
If we start the school year with these principles, I firmly believe we will see incredibly engaging dialogue, writing, and other creative projects.
Before Starting Fahrenheit 451
If the district decides to stick with Bradbury, again it's a great story with solid message--it's simply a slow telling story for many youth today--here is one way to go about it. It's important that we begin with defining key terms like censorship, dystopia, marginalization, oppression, and suppression so that they have familiarity with those terms. To introduce them to the concepts of censorship, we will view and discuss three videos:
I want students to have an understanding of how intense and thorough government surveillance can be. In this short documentary, we see how social media is used as a means of suppressing people's ability to speak out, a means of social mobility for "behaving well" in society, and what are the consequences for those who speak out. It also gives an inside look at a reporter's experience who tried to speak against authority and how he is suppressed by his own country. One of the other focuses of this documentary is of the ethnogenocide of the Uighur Muslims in Western China where most Western media has been mum about it. I would ask my students how China is so successful at suppressing negative media attention despite its clear human rights violations.
The actual episode I'm referencing to is particularly hard to find on Google Sites' YouTube searches due to Saudi Arabia's crackdown on Hasan Minhaj's political comedy show The Patriot Act. (The irony!)
In this episode, students will explore the very real risks that activists will put themselves through in both Saudi Arabia and China for the sake of justice. This episode again shows how efficient both governments are at using the internet to block or find activists, but Minhaj also celebrates the creativity of those who are able to outsmart their government, even if only for a short period of time. Here I would ask my students, why are people willing to risk their lives for the sake of spreading information?
The link to the real episode: https://www.youtube.com/watch?v=LUhbZdvtzcw
Link: https://www.youtube.com/watch?v=g7Ew_ljlKr8&t=1114s
Students will examine the following:
The speaker's claim
Rhetorical devices used (ethos, pathos, logos)
Tone, diction, and imagery the speaker uses when describing authors and characters of colors.
Evaluate overall effectiveness of argument
Moms For Liberty has been one of the loudest voices against diverse books in the last few years. In the summer of 2021, they presented "findings" where they reviewed a plethora of children's books that they deemed too inappropriate for elementary school. In the screencap here, she states that "about three-quarters of the way into the book, there’s the angry white people, the mean white people that are chasing the Indians from their homes; [it] shows the conflict between the white settlers and the Native Americans". She insists that teachers should use the happier version of Johnny Appleseed, which means complete erasure of the actual genocidal treatment of our Indigenous Peoples.
In the end, I want my students to ponder, what is so frightening about a book? What is so scary about history if it's true? Whose stories are being erased if we claim that the country's history is too "inappropriate" to teach in school?
As We Read The Novel
As someone who doesn't believe in homework, I would still read with my students in class so we can active discussions. I would also structure our reading time so that we would read about 12-15 pages a day so that we can have a solid routine as we read. Again, I find Do-Nows and Exit-Tickets bothersome as that simply means less time to read, and more work for me to grade, so I would not include those either in the days that we are reading the novel. I would be much more willing to incorporate Do-Nows and Exit-Tickets during the nonfiction sections in between parts of the novel.
I'll be frank, with a novel like Fahrenheit 451, I'm not particularly sure how to apply Ethnic Studies to it. What ancestral ways of knowing can I apply to Guy Montag, Millie and Clarisse? Is that a fault of me? A fault of the book? Both? I feel that I can apply the framework to the supplemental texts and use it as inspiration for the final assessment but as we read the book, that's where I feel challenged.
In between parts 1 and 2 where Guy Montag confesses that he has been stowing away books in his house for the last year, I would have my students pause so that we can take a look at some nonfiction texts. Like Millie Montag, some American's are terrified of what we might learn if we look at the histories that shaped our countries.
Focusing on the elephant in the room, we will analyze the rhetoric used when discussing Critical Race Theory, what it means, who has weaponized it and what is the fallout of it.
While our history books typically don't include the oppression of Latino Americans outside of the Spanish Inquisition, it's important that students be informed about the regressive policies the American government has continued to throw on our Hispanic and Latino community members. Michigan is a border state, we have students who drive past the Ambassador Bridge every day, we have family members who are afraid they may pulled over by a cop and then turned into ICE if they don't have the "right" documentation. It is important that we make space for those stories as well.
https://www.jamhoor.org/read/2021/5/9/a-tale-of-two-south-asian-americas
It is incredibly hard to find nonfiction texts on the Bengali Diaspora that's not just data, but this article in particularly talks about a few activists in Detroit and their families experiences which I thought was very unique since we have one of the few Bengali enclaves in the Midwest !
In between Parts 2 and 3 where Guy realizes that he has been caught and will have to set his own house on fire, I would like to take a pause where my students and I can be creative. Prior to the end of Part 2, Guy reads a poem aloud to his wife and her friends who have an absolute meltdown because they were forced to feel something that wasn't pure unadulterated happiness. Even though Montag is struggling to make meaning of the words he doesn't understand, he wants to feel a connection to something deeper than the fake actors on his TV screens. He wants to feel seen.
Students will read Debbie Reese's interview from Learning For Justice to consider the importance of representation in literature.
When they have finished reading, they will be asked the following:
What book/TV show/Movie did you feel like you saw yourselves for the first time? (Mirror)
What book/TV show/Movie did you feel like you learned about a different culture or way of life? (Window)
What book/TV show/Movie world did you fall in love with so quickly you just stepped right into it? (Sliding Glass Door)
With this activity, it gives an opportunity for students to use their creative and artistic ability to take the center stage. For majority of this unit, they were writing, reading, listening, and speaking, but here is a chance to create. Using art supplies, students will be asked to create a visual representation of their Mirrors, Windows, and Sliding Glass Doors so that they can celebrate the stories that made them feel visible, and offered them new perspectives. When finished, students will be able to view their classmates work in a gallery walk so that “...students [will] actually hear one another’s realities... ethnic studies seeks to reverse the assimilationist mission of schooling by focusing on restorative and culturally sustaining experiences that, in the words of Alim and Paris (2017), serve to ‘to perpetuate and foster—to sustain—linguistic, literate, and cultural pluralism' (p. 1)" (Sleeter and Zavala 7).
This activity would hopefully plant the necessary seeds for them to feel confident as they prepare for their final project.
After We Read The Novel
Hopefully with a better understanding of how YPAR projects function, I think it would be incredibly beneficial to have students find ways to speak up about censorship considering the world we live in now. Rather than write a literary analysis on Bradbury's allegory, opening up students ability to create, write, and produce would allow them to see themselves as change makers: "The emphasis on project-based learning that leverages the arts is a noticeable dimension in this ethnic studies course. Grounded in culturally responsive and relevant teaching, project-based learning is quite promising when students become text producers and take ownership over their own learning…ethnic studies demands culturally responsive and relevant assignments—along with pedagogies and curriculum” (Sleeter and Zavala 88).
Potential Ideas:
Social Media campaigns advocating against book bans, allowing young people to use media to their advantage
Visual media like paint, digital art, photography, graphic arts, videos, or animation, to advocate against censorship, the importance of representation, the necessity of literacy, etc.
Letter writing campaign to the opposition, demanding that the book bans be reversed, advocating against censorship, the importance of representation, the necessity of literacy, etc.
Essentially, students should be able to choose how they wish to express themselves. Not every student feels that they have the best artistic expression but may have a solid way with words that may upset a hysterical congressman. The project should allow students to choose what they would like, and the "assessment" should have very little attachment to grammar as that is still a symptom of epistemic genocide as "forced assimilation to European languages" (Sleeter and Zavala 3). The projects should be assessed on the overall effectiveness of the message, the overall aesthetic (if we can tell the project took time or if it was thrown together last minute) and student self-evaluation.
Once projects are completed, students should have the opportunity to showcase their work to not only their classmates, but the school, their families and the wider community. The work that they've done matters, the advocacy that they do matters, and we should make space for them to be proud of that.
If I Were To Not Teach Bradbury...
To incorporate more diverse voices and potentially get us on a more realistic path towards Ethnic Studies, I would consider opening up the literature options in one of two ways.
Banned Book Lit Circles:
In 2021, the demand to ban books that focused on LGBTQ+ and BIPOC characters skyrocketed so I believe it would be beneficial to explore what is considered "dangerous" about these books in relation to the essential question. Why are specific groups, organizations and government institutions hoping to censor and limit access to texts like these? Here students can apply criticality as they read, analyze and speak back; they can determine for themselves what is the author's purpose, what representation, visibility these texts are fulfilling, whose voice is being heard in the text, and hopefully determine who the oppressors are trying to silence.
1.f The Top 10 Most Banned Books of 2021
https://www.cnn.com/2022/04/04/us/american-library-association-most-challenged-books/index.html
Of course there are more books that can be chosen from, I simply wanted to highlight that the two most targeted communities were Queer and of color.
Books About Buried Histories or About The Legacy of Oppression Lit Circles
Similar to the Banned Books circles, this would be an opportunity for students to explore why the authors chose to tell these specific stories, this facet of history, or this particular struggle of growing up in America while ______ (fill in the blank with whatever social identity you'd like). Of course, the novels will not meet the needs and identities of all students in Detroit, but that simply means that there are more books for us to read for fun to see if our students would be able to enjoy them and understand why these stories and these histories could be considered "threatening".
A YA historical novel that follows a Biracial teenager as she discovers an unmarked grave from the Tulsa, OK massacre
A series of accounts from Indigenous Americans as they prepare to come together for their annual Powwow
The journey of a Queer Bengali teenager as they navigate NYC as an immigrant who struggles to make peace with the loss of their parents.
A YA novel following a group of Japanese American friends as they try to survive the psychological horror of the Japanese Internment camps
Follows the generational trauma of Art Spiegelman as he documents and illustrates his father's survival of the Holocaust
A saga that follows four Dominican sisters as they move to the Bronx as children and struggle to assimilate to American life
The journey of a West African family as they move to New York and their wealthy employers during the 2008 financial crisis
The telling of two boys, one Black, and one White as they wrestle with the trauma of police brutality.
Constraints With The Revision
Finding participants who are willing to learn Ethnic Studies pedagogy (crash courses, professional developments, or abbreviated sessions)
The current pilot that I'm in right now only has 17 teachers in it, so potentially that could be the control group. These are already teachers who are eager to do the work, but ethnic studies is complex because it requires us to do the research and determine the needs for our community. As teachers, do we have the capacity to dedicate what little time we have left to learning a new pedagogy? Perhaps, this is work that the OOL would need to focus on.
It may also be a necessary incentive to offer a stipend for teachers to take on this project. It requires a lot of emotional labor to carry this torch and the least the district can do is honor them. Stipends in a Title I district are rare.
Connecting with Ethnic Studies faculty, scholars, or museum curators and paying them for their time
While building that rapport would be wonderful, we cannot ask them to do this work for free. We must be able to budget money to offer these experts for consulting with us, giving us materials or joining our classes for sessions so that we can show gratitude for their time and their work. Money may be a huge constraint with the OOL and that could potentially divert the project entirely as we will not be able to work with the experts.
Collecting Data on student's academic self-concept, ethnic identity, and academic engagement
There is data within our annual student surveys that somewhat reflects academic self-concept and academic engagement, but it may not fall under the guise of what ethnic studies is really looking for. That would require creating new surveys and rolling out that process. How do we do that? In what time frame? In what fashion? Is it digital? Hand written? That would need to be fleshed out thoroughly at the very beginning of this project. That likely may need to be the FIRST thing completed in order to convince other educators the necessity of the project.
Gathering materials, creating a pacing guide, and purchasing books
In a perfect world, teachers would be available to plan all summer, but educators deserve to rest too. If we are unable to collaborate with universities, museums and cultural centers, we are then set to do that work on our time and try to determine what ancestral knowledges and practices are worthy of bringing to the classroom. That will take a lot of time, and may leave us with the realization that this project cannot happen within a year's time. This may require two years worth of planning so that it rolls out smoothly. Considering the sensitivity of the project and the healing we are trying to center within our spaces, I would rather not rush the planning just so it can be ready for the next school year. It is more important to be thoughtful and intentional with this planning.
Purchasing bulk orders of books may cause another restraint as it can be costly and there may be shipping delays. Perhaps it's necessary that it is a small control group so that it is not a massive amount of books to buy. Would need to be considered when determining how many teachers the OOL would want to involve in the pilot.
Checking in on participants
The OOL would need to create a rotation of visits to observe, conference and mentor as they work through this project. The district team has only a few employees who are responsible for a handful of schools each, so the team themselves are already stretched thin. There may need to be a mentorship network in place for educators to reach out to one another, share ideas, vent, and ask for support when needed.
Overall, this project is simply a reimaging of what could be. It has allowed me to be excited for what is possible in the next school year because as teachers, we're always trying to invent new ways to be better for our students. We are life-long learners after all!
There were so many good quotes from Transforming Ethnic Studies but I want to channel this as I head into 2023:
Equity is one of my favorite topics when discussing education justice, so this class provided me amples of opportunities to explore equity in other areas in education. In most recent years, we've focused on racial equity, but in this course we were able to look at equity in regards to language accessibility, funding, and discipline. Is racism at the core of those issues? Of course!
Favorite Texts:
An, S. (2020). Disrupting curriculum of violence on Asian Americans. Review of Education, Pedagogy, and Cultural Studies, 42(2)
Ladson-Billings, G. (2021). I’m here for the hard re-set: Post pandemic pedagogy to preserve our culture. Equity & Excellence in Education, 54(1)
Standard 3: Understanding and use of theorertical perspectives and conceptual frameworks to situate and analyze issues and problems fo practice and policy.
Goal 1: Critical Inquiry
In TE 823, we focused on how inequity existed beyond the racial lens as it has been the primary topic in many educational spaces. In this course, we explored how inequities existed in other realms such as funding, language, and discipline. Since the COVID lockdown, equity has been at the forefront of many conversations in my school community, and yet there were some areas where I could not see a solution to some of the equity problems at my own school. For this course, we were asked to analyze an equity-centered text that offered educators new frameworks and solutions to issues they see at their own school. For my text, I chose Alex Shevrin-Venet’s Equity-Centered Trauma-Informed Education (2021). Having listened to Venet speak in a zoom presentation a year prior, I was eager to read her text and see how I could apply it to my practice and my schooling community.
This artifact gave me the chance to break down some of my own convictions about how children and educators are treated in schools. While this text does not suddenly equip me with the skills of being a therapist, it allows me to be better informed on how I can help children find safety in my classroom and how I can be a better advocate for their needs (Standard 3). I tend to pride myself as a kind teacher because of my rapport with students and the overwhelming positive feedback I receive from my students, but kindness will not do much to repair the wounds the education system has inflicted on children. Being kind will not immediately change their relationship with school (Goal 1). In this book review, I broke down how the text was organized and where it had its strengths and weaknesses. While overall it was a strong text, there were some areas that could have been adapted or improved so it could be more user-friendly.
It was important that in this book review, I was not reading it as a means to criticize and analyze but as a means of revising and adapting my own practices. I found that Venet’s philosophies helped expand my own understanding of trauma-informed education and I feel that I have more tools to help me navigate the needs of my students. I found myself marking up the pages with sticky notes so that I can bring back these ideas to my colleagues as I know that this conversation will continue–especially as we head into our next “normal” year of school. While reading the text, I had a strange realization that there was nothing normal about that school year. After a pandemic, there was no way we could go back to normal. The students are not normal, I am not normal–there is a new normal that we must embrace and adapt to, and this text can help ground us so that we are not frightened by this new normal.
For my final course at MSU, it feels bittersweet that I'm focusing on Antibias & Antiracist pedagogy as it acts as the bow on top of what I've been studying since 2013. During undergrad, we didn't call this pedagogy really anything: it was simply the standard in which we were being taught how to be a teacher. Throughout the years it was called Urban Education, Justice Education, Abolitionist Teaching, but ABAR sounds just right. While the seeds were planted early in undergrad, the plants have grown quite a bit now as I enter my 6th year of teaching. Even though I have been doing this work for some time, it's always beneficial to look back and reflect on how I've taught using this framework, and I can do now in the upcoming school year.
Favorite Text: Start Here Start Now: A Guide To Antibias and Antiracist Work In Your School Community by Liz Kleinrock (2021)
Standard 1: Understanding and commitment to students and their diversity
Goal 2: Accomplished Teaching
I’m lucky that I began my education at Michigan State University as it became very clear in the last few years that what I was learning in the College of education was Anti-Bias and Anti-Racist education. While it didn’t have a name during undergrad, being able to frame it with ABAR makes much more sense since 2017. It was clear that the professors in the College of Ed wanted teachers to fight for something beyond ourselves and it felt very cathartic to write this reflective paper on ABAR in my final course in the MATC program.
For 6 weeks, we explored what ABAR is and how it expands our own personal frameworks as educators and advocates. Considering that our core text was written by an elementary school teacher, I was concerned that it would be inapplicable to my schooling community as I teach high schoolers, but I found that Kleinrock’s principles were similar to my own and that we even taught similar lessons but to different ages and even some new strategies for how to make this a communal effort (Goal 2). In the final assignment for the course, we were asked to reflect on how ABAR has changed for us personally and in the course, what it looks like in our classes, and what we can do going forward. I had emphasized that despite working at a school that serves mostly Black and brown students, it is all the more necessary to teach with an ABAR framework as no one can escape white supremacy and eurocentric standards (Standard 1). In this reflection, I explained a few activities and assessments I use with my students so that I can 1) establish community, and 2) challenge them to be agents of change. Towards the end of the essay, we were asked to provide tips for educators who are hoping to dive into more ABAR work. There I had emphasized the importance of being patient and giving yourself grace in this journey because it requires a lot of personal reflection. Next I insisted on building community with like-minded individuals, be it in person or online as this journey cannot be started and endured alone. Finally, I encouraged future educators to subscribe and learn from what other organizations have gathered and published so that you don’t have to reinvent the wheel. As downtrodden as it seems, the fight for ABAR in and outside of the classroom will never be over until true equality is achieved.
This course was a perfect way to end my time in the MATC program so that I can see how I’ve grown since undergrad. When I began my master’s, I was deep in the trenches of equity and justice centered education from outside sources, but in 2021, I stepped back into MSU’s greenhouse where I can see how the seeds of ABAR were planted in my pedagogy all those years ago. Now as I enter my 6th year of teaching, I’m confident that I can use ABAR again in my practice, but also share it with my colleagues.
After two years, I was finally able to graduate! Between undergrad and teaching for a few years, I was drastically a different student while completing my master's. While it was hard to find a balance, I eventually did and made it out unscathed. Here's to being a lifelong learner!