Teaching Techniques

The Bible Instructor

"I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one." I John 2:14.{CT 535.1}

In order that the work may go forward in all its branches, God calls for youthful vigor, zeal, and courage. He has chosen the youth to aid in the advancement of His cause. To plan with clear mind and execute with courageous hand demands fresh, uncrippled energies. Young men and women are invited to give God the strength of their youth, that through the exercise of their powers, through keen thought and vigorous action, they may bring glory to Him and salvation to their fellow men. {CT 535.2}

There is need of young men and women who will not be swayed by circumstances, who walk with God, who pray much, and who put forth earnest efforts to gather all the light they can. {CT 537.3}

The worker for God should put forth the highest mental and moral energies with which nature, cultivation, and the grace of God have endowed him; but his success will be proportionate to the degree of consecration and self-sacrifice in which his work is done, rather than to either natural or acquired endowments. Earnest, continuous endeavor to acquire qualifications for usefulness is necessary; but unless God works with humanity, nothing good can be accomplished. Divine grace is the great element of saving power; without it all human effort is unavailing. {CT 537.4}

If you are called to be a teacher in any branch of the work of God, you are called also to be a learner in the school of Christ. If you take upon you the sacred responsibility of teaching others, you take upon you the duty of going to the bottom of every subject you seek to teach. --Counsels on Sabbath School Work, p. 31. (1892){Ev 479.2}

Earnestness and Convicting Power.--As men and women listened to the truths that fell from His lips, so different from the traditions and dogmas taught by the rabbis, hope sprang up in their hearts. In His teaching there was an earnestness that sent His words home with convicting power.--Gospel Workers, p. 188. (1915) {Ev 487.3}

Radiating Life and Cheer.--As He passed through the towns and cities, He was like a vital current, diffusing life and joy.--Ministry of Healing, p. 20. (1905) {Ev 487.4}

We may be cheerful. God does not want any sour faces on this ground; the Lord does not want anyone in gloom and sadness; He wants you to lift up your countenance to Him, and let Him just pour upon it the brightness of the light of the Sun of Righteousness. --Manuscript 42, 1894.{Ev 488.1}

Christ Taught With Authority.--While His teaching was simple, He spoke as one having authority. This characteristic set His teaching in contrast with that of all others. The rabbis spoke with doubt and hesitancy, as if the Scriptures might be interpreted to mean one thing or exactly the opposite. The hearers were daily involved in greater uncertainty. But Jesus taught the Scriptures as of unquestionable authority. Whatever His subject, it was presented with power, as if His words could not be controverted.--The Desire of Ages, p. 253. (1898){Ev 488.2}

Desire to Save Sinners.--The same intensity of desire to save sinners that marked the life of the Saviour marks the life of His true follower.-- Testimonies, vol. 7, p. 10. (1902){Ev 488.3}

Impelling Power.--The prompt, unquestioning obedience of these men, with no promise of wages, seems remarkable; but the words of Christ were an invitation that carried with it an impelling power.--Gospel Workers, p. 24. (1915){Ev 488.4}

Meekness and Humility.--There was in His manner no taint of bigotry, no cold austerity. The world's Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.--Mount of Blessing, pp. 29, 30.

Present Truth in Easy Style.--In this age, when pleasing fables are drifting upon the surface and attracting the mind, truth presented in an easy style, backed up with a few strong proofs, is better than to search and bring forth an overwhelming array of evidence; for the point then does not stand so distinct in many minds as before the objections and evidences were brought before them. With many, assertions will go farther than long arguments. They take many things for granted. Proof does not help the case in the minds of such.--Testimonies, vol. 3, p. 36. (1872) {Ev 482.4} (1896) {Ev 487.1}

Simple, Spirited Bible Readings.--We must arise, and co-operate with Christ. . . . Obey the gospel commission; go forth into the highways and hedges. Visit as many places as possible. Conduct simple, spirited Bible readings, which will have a correct influence upon minds.--Manuscript 53, 1910.{Ev 481.1}

A Message to Startle People to Study.--The testing message for this time is to be borne so plainly and decidedly as to startle the hearers, and lead them to desire to study the Scriptures.--Testimonies, vol. 9, p. 109. (1909){Ev 481.2}

Teach to Approach Bible in Spirit of Learner.-- The student of the Bible should be taught to approach it in the spirit of a learner. We are to search its pages, not for proof to sustain our opinions, but in order to know what God says.--Education, p. 189. (1903){Ev 481.3}

Every Bible Study Must Have a Distinct Plan.-- Every teacher should see to it that his work tends to definite results. Before attempting to teach a subject, he should have a distinct plan in mind, and should know just what he desires to accomplish. He should not rest satisfied with the presentation of any subject until the student understands the principle involved, perceives its truth, and is able to state clearly what he has learned.--Education, pp. 233, 234. (1903) {Ev 481.4}

Simplicity in Words.--Never search for words that will give the impression that you are learned. The greater your simplicity, the better will your words be understood.--Testimonies, vol. 6, p. 383. (1900) {Ev 482.1}

Simple Explanation Better Than Argument.-- Argument is good in its place, but far more can be accomplished by simple explanations of the Word of God. The lessons of Christ were illustrated so clearly that the most ignorant could readily comprehend them. Jesus did not use long and difficult words in His discourses; He used plain language, adapted to the minds of the common people. He went no farther into the subject He was expounding than they were able to follow Him.--Gospel Workers, p. 169. (1915){Ev 482.2}

Few Arguments May Suffice.--It is not the best policy to be so very explicit, and say all upon a point that can be said, when a few arguments will cover the ground, and be sufficient for all practical purposes, to convince or silence opponents.--Gospel Workers, p. 376. (1915){Ev 482.3}

Where There Is Prejudice.--Christ drew the hearts of His hearers to Him by the manifestation of His love, and then, little by little, as they were able to bear it, He unfolded to them the great truths of the kingdom. We also must learn to adapt our labors to the condition of the people--to meet men where they are. While the claims of the law of God are to be presented to the world, we should never forget that love--the love of Christ--is the only power that can soften the heart and lead to obedience. {Ev 484.3}

All the great truths of the Scriptures center in Christ; rightly understood, all lead to Him. Let Christ be presented as the alpha and omega, the beginning and the end, of the great plan of redemption. Present to the people such subjects as will strengthen their confidence in God and in His Word, and lead them to investigate its teachings for themselves. And as they go forward, step by step, in the study of the Bible, they will be better prepared to appreciate the beauty and harmony of its precious truths.--Review and Herald, June 13, 1912.{Ev 485.1}

Do not Become a Bore.—“Think and study, and when you talk religion, by all means do not become a bore. Go on with your talk only as far as your listeners follow you – ‘Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.’ Matt. 7:6.”{1TG 4.26}

Do Not Give Too Much Information.—“Now is the time to study and to learn the Truth for this time, to find out how to give a study and how to answer questions in a simple way, without having to go into a lot of history or biography.” {1TG 4.27}

The Evil of Long Sermons.—“…lengthy discourses are a taxation to the speaker and a taxation to the hearers who have to sit so long. One half the matter presented would be of more benefit to the hearer than the large mass poured forth by the speaker. That which is spoken in the first hour is of far more value if the sermon closes then than the words that are spoken in an added half hour. There is a burying up of the matter that has been presented. {TM 256.1}

It is especially true that new and startling themes should not be presented to the people at too great length. In every address given, let there be an application of truth to the heart that whosoever may hear shall understand, and that men, women, and youth may become alive unto God. Try to lead all, from the least to the greatest, to search the word; for the knowledge of His glory is to fill the whole earth as the waters cover the sea. {TM 258.1}

Gird up the loins of your mind, that you may present the truth of God acceptably. Preach the truth in its simplicity, but let your discourses be short. Dwell decidedly on a few important points. Keep decidedly to a few points. Give the people pure wheat thoroughly winnowed from all chaff. Do not let your discourses embrace so much that weakness shall be seen in the place of solid argument. Present the truth as it is in Jesus, that those who hear may receive the very best impression. {TM 310.2}

Speak short. Your discourses are generally double the length they should be. It is possible to handle a good thing in such a manner that it loses its flavor. When a discourse is too long, the last part of the preaching detracts from the force and interest of that which has preceded it. Do not wander, but come right to the point. {TM 311.1}

Tact Required to Break Down Prejudice.—“Nathanael was praying to know whether this was indeed the Christ of whom Moses and the prophets had spoken. While he continued to pray, one of those who had been brought to Christ, Philip by name, called to him and said, "We have found Him of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph." Notice how quickly prejudice arises. Nathanael says, "Can there any good thing come out of Nazareth?" Philip knew the strong prejudice that existed in the minds of many against Nazareth, and he did not try to argue with him, for fear of raising his combativeness, but simply said, "Come and see." {Ev 446.1}

Here is a lesson for all our ministers, colporteurs, and missionary workers. When you meet those, who, like Nathanael, are prejudiced against the truth, do not urge your peculiar views too strongly. Talk with them at first of subjects upon which you can agree. Bow with them in prayer, and in humble faith present your petitions at the throne of grace. Both you and they will be brought into a closer connection with heaven, prejudice will be weakened, and it will be easier to reach the heart.--Historical Sketches

Present Truth in Easy Style.—“In this age, when pleasing fables are drifting upon the surface and attracting the mind, truth presented in an easy style, backed up with a few strong proofs, is better than to search and bring forth an overwhelming array of evidence; for the point then does not stand so distinct in many minds as before the objections and evidences were brought before them. With many, assertions will go farther than long arguments. They take many things for granted. Proof does not help the case in the minds of such.--Testimonies, vol. 3, p. 36. (1872){Ev 482.4}

Line Upon Line.—“Let the truth be presented as it is in Jesus, line upon line, precept upon precept, here a little and there a little.--Testimonies, vol. 9, p. 240. (1909) {Ev 483.1}, p. 149. (1886) {Ev 446.2}

The Power of Christian Sympathy.--Kindly words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation and doubt that gather over the soul. The true heart-expression of Christlike sympathy, given in simplicity, has power to open the door of hearts that need the simple, delicate touch of the Spirit of Christ.--Testimonies, vol. 9, p. 30. (1909) {Ev 483.2}

Find Your Way to Their Hearts.—“Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments, as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse.--Gospel Workers, p. 193. (1915){Ev 483.3}

Teaching and Practicing Principles.--Not as a dry theory were these things to be taught. Those who would impart truth must themselves practice its principles. Only reflecting the character of God in the uprightness, nobility, and unselfishness of their own lives can they impress others.--Education, p. 41, (1903){Ev 483.4}

Answer Questions.--The best work you can do is to teach, to educate. Whenever you can find an opportunity to do so, sit down with some family, and let them ask questions. Then answer them patiently, humbly. Continue this work in connection with your more public efforts. Preach less, and educate more, by holding Bible readings, and by praying with families and little companies.--Gospel Workers, p. 193. (1915){Ev 484.1}

Message More Than Argument.--Formal, set phrases, the presentation of merely argumentative subjects, is not productive of good. The melting love of God in the hearts of the workers will be recognized by those for whom they labor. Souls are thirsting for the waters of life. Do not be empty cisterns. If you reveal the love of Christ to them, you may lead the hungering, thirsting ones to Jesus, and He will give them the bread of life and the waters of salvation. --Letter 77, 1895.{Ev 485.3}

Soul Winner's Intercession the Secret of Success.-- In times past there were those who fastened their minds upon one soul after another, saying, "Lord, help me to save this soul." But now such instances are rare. How many act as if they realized the peril of sinners? How many take those whom they know to be in peril, presenting them to God in prayer, and supplicating Him to save them?--Gospel Workers, p. 65.{Ev 486.1}

Tact and Good Judgment Melt Hearts.--Tact and good judgment increase the usefulness of the laborer a hundredfold. If he will speak the right words at the right time, and show the right spirit, this will exert a melting power on the heart of the one he is trying to help. Gospel Workers, p. 119. (1915) {Ev 638.4}

Kindness to Those Who Differ in Doctrine.--Those who differ with us in faith and doctrine should be treated kindly. They are the property of Christ, and we must meet them in the great day of final account. We shall have to face one another in the judgment, and behold the record of our thoughts, words, and deeds, not as we have viewed them, but as they were in truth. God has enjoined upon us the duty of loving one another as Christ has loved us.--The Youth's Instructor, Dec. 9, 1897. {Ev 638.5}

Without Personal Feeling and Selfishness.--Men must labor according to His [God's] rules and arrangement if they would meet with success. God will accept only those efforts that are made willingly and with humble hearts, without the trait of personal feelings or selfishness.--Letter 66, 1887. {Ev 638.6}

The Voice of the Gospel Worker

Minister God's Mouthpiece.--The man who accepts the position of being mouthpiece for God should consider it highly essential that he present the truth with all the grace and intelligence he can, that the truth may lose nothing in his presentation of it to the people. Those who consider it a little thing to speak with an imperfect utterance dishonor God.-- Manuscript 107, 1898.{Ev 665.1}

In Full, Round Tones.--The ability to speak plainly and clearly, in full, round tones, is invaluable in any line of work. This qualification is indispensable in those who desire to become ministers, evangelists, Bible workers, or canvassers. Those who are planning to enter these lines of work should be taught to use the voice in such a way that when they speak to people about the truth, a decided impression for good will be made. The truth must not be marred by being communicated through defective utterance. --Testimonies, vol. 6, p. 380. (1900) {Ev 665.2}

Speaking Clearly With Expression.--All the workers, whether they speak from the pulpit or give Bible readings, are to be taught to speak in a clear, expressive manner.--Letter 200, 1903.{Ev 665.3}

Convincingly and Impressively.--The science of reading correctly and with the proper emphasis, is of highest value. No matter how much knowledge you may have acquired in other lines, if you have neglected to cultivate your voice and manner of speech so that you can speak and read distinctly and intelligently, all your learning will be of but little profit; for without voice culture you cannot communicate readily and clearly that which you have learned. {Ev 666.2}

Proper Use of Vocal Organs.--Careful attention and training should be given to the vocal organs. They are strengthened by right use, but become enfeebled if used improperly. Their excessive use, as in preaching long sermons, will, if often repeated, not only injure the organs of speech, but will bring an undue strain upon the whole nervous system. The delicate harp of a thousand strings becomes worn, gets out of repair, and produces discord instead of melody. {Ev 667.1}

It is important for every speaker so to train the vocal organs as to keep them in a healthful condition, that he may speak forth the words of life to the people. Everyone should become intelligent as to the most effective manner of using his God-given ability, and should practice what he learns. It is not necessary to talk in a loud voice or upon a high key; this does great injury to the speaker. Rapid talking destroys much of the effect of a discourse; for the words cannot be made so plain and distinct as if spoken more deliberately, giving the hearer time to take in the meaning of every word. {Ev 667.2}

Training the Voice.--The training of the voice has an important place in physical culture, since it tends to expand and strengthen the lungs, and thus to ward off disease. To ensure correct delivery in reading and speaking, see that the abdominal muscles have full play in breathing, and that the respiratory organs are unrestricted. Let the strain come on the muscles of the abdomen, rather than on those of the throat. Great weariness and serious disease of the throat and lungs may thus be prevented. Careful attention should be given to securing distinct articulation, smooth, well-modulated tones, and a not-too-rapid delivery.--Education, p. 199. (1903){Ev 669.1}

“The tone of the voice have much to do in affecting the hearts of those that hear.—Testimonies, vol. 2. P. 615. (1871)”{Ev. 666.4}