This section is excerpted from "The Nature of Sacrifice" by Rev. Kirk Thomas.
A firstling (or first fruits) sacrifice refers to the idea that the first part of any harvest should be reserved for the Gods. In ancient Greece, whenever a wine jar was opened for drinking, the first cup of wine would be poured on the ground as a libation, again a type of first fruits sacrifice.
Libations were once the most common of sacred acts performed in the ancient world, particularly in the Bronze Age (Burkert, Greek Religion, 70). In Greek thought, it stood in opposition to the killing of the animal sacrifice. While the sacrifice burned on the altar, the libation would be poured around it, a sort of ending of hostilities, as it were. Libations poured on the ground were usually intended for the dead or Chthonic Gods under the earth and libations would be made into shafts built into tombs for the dead (for the dead were always thirsty). And it is not only the dead that drink, but the earth as well. Libations were also poured on stones to mark significant spatial orientations, such as at a crossroads (Burkert, Greek Religion, 71-73).
A votive offering is an offering made in consequence to a vow. It is usually set up as an 'if – then' formula, such as, "If, mighty Gods, my fields produce more grain than last year, then I will sacrifice an extra bushel to You!" The vow comes first, and if the desired outcome occurs, then the sacrifice is made. Often, the vows would be to increase first fruit offerings, linking them to the votive offering in a continuing chain of sacrifice.
For further reading on types of offerings and building relationships with the spirits, check out Sacred Gifts by Rev. Kirk Thomas.
Prayers can be written or spoken for many reasons. While we may often speak praise during simple devotional work, there are also specific situations where a prayer can be used.