Haptanghâiti (Yasna 35-41) is also in the Gathic dialect, it was perhaps composed by one or more of Zarathushtra's close companions.
We venerate the Lord Wise, (The Righteous, Master of Righteousness). We venerate the immortal progressives, (The good governing, the beneficent). We venerate the entire righteous existence, The mental as well as the corporeal. Glory to what belongs to good righteousness! Glory to the [religion of] Good Conscience (of the worshippers of the Wise One). We belong to Good Thoughts, Good Words, Good Deeds -- done and to be done, Now and henceforth. We are, accordingly, the praisers And invokers of all that is good. That we have chosen, Lord Wise, through sublime Righteousness, Which we have thought, Spoken and done. Of these deeds, the best Be for both the existences. For the living world, with the reward Of the deeds that are the best, we seek That peace and habitation be given To the learning and the not-learning, To the ruling and the not-ruling. Power be to the good most-powerful. This is what we offer, We announce, we invoke For the Wise Lord, and Best Righteousness. The more a man or a woman Knows the truth, the more it is good. He/she should zealously practice it And preach it to others, So that they practice it accordingly. For the Lord Wise, indeed, The best adoration and love, We as well as the inhabited world have borne in mind. This we do for You And preach as much as we can. In the resort of Righteousness, within the fold of Righteousness, for whosoever amongst the people there is the best ambition --(the reward) for both the existences. We have rightly proclaimed with a better mind, LordWise, these spoken words. and we consider You as their upholder and guide. This we do in accordance with Righteousness, and Good Mind, and Good Dominion; with praises that are Yours, (Lord), with words that are Yours, with venerations that are Yours. Around You, within this fire enclosure, First of all, we walk, Wise Lord, again and again, Through the Most Incremental Mentality. Reverence to it, which You appoint for reverence. The most perfect bliss, through progress, Meet us, Fire of the Wise (Lord). The blissful of the most perfect bliss, Through the respects of the most respecting, Meet us at the greatest of events. Fire, you belong to the Wise Lord. You are His Most Progressive Mentality. It is the swiftest of your names, O Fire of the Wise Lord. Through it, we encircle You. We encircle You, Through Good Mind and Good Righteousness, Through deeds and words of good perceptions We bow, we implore, You, Lord Wise, You, with all good thoughts, all good words, And all good deeds, we encircle. Wise Lord, of these lights, The highest of the high, Called the Sun, We declare The sublimest of Your splendors. Truly, we venerate The Lord Wise, Who created the living world, And righteousness, the waters, the plants, Created the goodly lights The land and all that is good. Through His power, greatness, And skills, Him now We venerate. . . . . . . . With the choice of praises; (We, who live peacefully in company of the living world. )Him with lordly names,Most intelligent, most progressive we venerate, Him, with our bodies And lives, we venerate. Him [and] the conviction of the righteous,--men and women, we venerate. The Best righteousness We venerate, which is the sublimest, The incremental, the eternal, The luminous, all good. We venerate good mind, Good dominion, good Conscience, Good Felicity And good serenity Together with the womenfolk, Here we venerate this Earth that supports us And them -- the women, who Lord Wise, Belong to You on account of their righteousness. Them we venerate also. Devotion, integrity, renovation, Serenity, and through them good reward, Good aspiration, good invocation, Good guidance, and good abundance we venerate. Waters we venerate, The dammed [pond], the collected [lake], The running [stream], the well-banked [river], The well-gushing [waterfall] and the well-bathing [sea]. Thus, O good ones, are your names, which The Lord Wise gave; which the Good-giver gave you. ---- Through them, we venerate, we please; Through them, we bow; through them, we implore you. Waters, you clouds, you mothers, you cows, supporters of the righteous poor, ladies of all, we have declared the best, the sublimest. O good ones, through your powerful favor in distress; pelters, envelopes, lively mothers. ---- Thus we venerate the soul and fashioner of the living world; also our souls and those of the domestic animals which make us live; and of those who are Yours; and those who belong to these. Also we venerate the souls of the helpful law-abiding. And we venerate the souls of the righteous, born in whatever land, both men and women, whose good consciences are growing, have grown or shall grow. Thus we venerate good men and women, incremental, eternal, ever-gaining, ever-growing, those men and women, who live a life of good mind. Just as You, Lord Wise, thought, spoke, performed and practiced good, so we offer You, so we announce; so we, through these, venerate You, so we bow, so we implore, You, Wise Lord! Through the relationship of the good family,[through the possession] of good Righteousness, we encircle You, in good felicity, with good serenity. Among these rewards, Wise Lord, there is "higher intellect" also. Make it stronger by Your favor, so that it becomes adequate. That reward You gave us people for the consciences, Wise Lord. Grant us of this ("higher intellect") for this and the mental existence; so that we draw near Your Fellowship and that of Righteousness for ever Grant it to persons, Lord, [who are] righteous, right-seeking, helpful, long-settled to promote the zealous Fellowship of ours and our supporters. Thus we serve the families, thus the communities, thus the fellowships. Thus for You, Wise Lord, we may be also righteous by the truly desired favor. Praises, songs and loves to the Lord Wise and the Best Righteousness, we offer, we announce and we address. Your Good Dominion, O Wise Lord finally for ever! May a good governor, man or women, govern us in both the existences, 0 Most Beneficentof the living! You we consider super-wise, lovable, adorable, and an associate for Righteousness. Thus You may be our life and body in both the existences, 0 Most Beneficentof the living! May we earn, may we gain, Wise Lord, a long life by Your grace! May we be active and strong through You! Support us long and clearly, 0 Most Beneficentof the living! Your praisers and thought-provokers, Lord Wise, we consider ourselves and we yearn; and we approach [You], for You gave us people, the reward for the consciences, Wise Lord. ---- We venerate, 0 incremental immortals, Your collection of the Seven-Chapter Adoration. We venerate water sources; and we venerate water courses. We venerate road divergences; and we venerate road convergences. We venerate water-shedding mountains; and we venerate water-holding lakes. We venerate barley fields. We venerate the two Protector-Fashioners. We venerate the Wise Lord and Zarathushtra. We venerate the earth and the sky. We venerate the strong Mazda-created wind. We venerate the peak of the High Harati. We venerate the land and all that is good. We venerate the good souls of the righteous We venerate the thundering fifty-fountain clouds. We venerate the dense seasonal [clouds], which arise from the middle of the Longshore Sea. We venerate the Longshore Sea. We venerate the refreshing body-building Haoma. We venerate the golden lofty Haoma. We venerate the death-averter Haoma. We venerate agitating waters; We venerate showering winds. We venerate the never-returning fire-priests who have come from far 'Right-active' lands. We venerate all the immortal progressives.