BECOMING A SMILING CLOWN

1st online short terms students' mobility in Italy

Michael Christiansen, inventor of CLOWN CARE” 

based on the article by Zachary Crockett.


It’s shortly after 2 PM at the Boston Children’s Hospital, and the halls are quiet. Nurses murmur patient updates, a medical cart can be heard faintly rolling down the corridor, and an EKG machine chirps like a forlorn, mechanical bird from room 303. It’s a calm, unexceptional scene in a building laced with sadness: behind each door, a child lies bed-ridden.

Suddenly, the toot of a horn, joined by the jolly pluckings of a ukulele, can be heard echoing in the stairwell. Then, in a flurry of whistles, goofy laughs, and loud, floppy footsteps, two figures enter the ward and make their way to the receptionist’s desk. As the sounds draw nearer, small, bald heads eagerly rise from pillows, and smiles unfold. The clowns have arrived.

As part of the Big Apple Circus’ ‘Clown Care Unit,’ the two entertainers will make the rounds at the hospital, brightening patients’ day with humor, and giving them an opportunity to reclaim what they rarely get in their lives: control.

For Michael Christiansen, the clown who founded the program, this is the culmination of a decades-long dream to bring joy to lonely, sick children.



Born in Walla Walla, Washington in January of 1947, Michael Christensen endured an “unhappy, dysfunctional” family life throughout much of his youth. He found solace in humor and, in his late teens, enrolled in the University of Washington’s newly-established Professional Actor Training Program.

Graduating in the tumult of the late 1960s, Christensen joined the legendary San Francisco Mime Troupe, a politically-charged, controversial street theatre company, and found himself at the apex of the burgeoning counter-culture movement. Here, he met Paul Binder, an enthusiastic, like-minded juggler looking to start a new project. The duo spent a few months supplementing their $30 per week income — Christensen found work on an apple orchard, and Binder drove a taxi — then, the two met up in London and started what was to be a “great adventure.”

“We juggled for 18 months, from London to Istanbul,” Christensen tells us. “Paris was our base: we got a job at Casino de Paris, a Moulin Rouge-type show, and performed there in front of curtain while they changed the huge set in between scenes.”

After a year and a half on the road, the transient circus lifestyle had exhausted the duo, and they returned to the U.S., where Christensen settled in Seattle on a regional theatre contract, and Binder disappeared into the ether of New York. Then, in 1976, Christensen received a call. “Paul rang and said he’d dreamt of this idea to create a circus. He said, ‘I asked my cat if it was a good idea, and the cat said yes,’” recalls Christensen. “Then Paul asked if I would help him launch it.”

On New Years’ Day, 1976, Christensen arrived in New York and the two began the difficult task of raising $250,000 to make their project, the Big Apple Circus, a reality. By then, both were fairly well-known performers in the clown world: they’d not only toured with the French circus, but had appeared on Sesame Street several times, and had put together a formidable routine.

“We networked, and had these big presentations for investors with open rehearsals,” says Christensen. “One person led to another person, until we were put in touch with Alan Silfka, this venture capitalist and businessman who fell in love with us and the circus, and became our founding chairman.”

In July 1977, inside a little, green, 900-person canvas tent in Battery Park, New York, the Big Apple Circus made its debut. From its onset, the production was a not-for-profit operation — one set on providing affordable entertainment to Americans. But the Big Apple Circus’ most gratifying work was yet to come, and Christensen would be right in the middle of it.


By early 1985, the Big Apple Circus had grown larger than Christensen had ever imagined: it made multiple television appearances, cameoed in a Hollywood movie, and more than a million people came to see the show each year. With special performances offered for the hearing and vision impaired, as well as autistic children, it was among the most accessible, open-minded circuses in the world.

But behind his toothy, on-stage grin and clown make-up, Christensen harbored a terrible sadness: he’d just lost his older brother, Kenneth, to pancreatic cancer. The performer was “leveled” by his grief, and, as a means of coping, decided he’d completely surrender himself to any charitable request that came his way.

“Right before my brother died,” says Christensen, “he gave me this old doctor’s medical bag, thinking my clown persona might have some use for it.”

Serendipitously, Christensen received a call from a doctor at New York Presbyterian Medical Center. She’d seen him perform a few months earlier, and asked him if he’d be willing to provide a little entertainment at ‘Heart Day,’ an event for children who’d recently had open-heart surgery. After visiting the facility and taking some notes on the patients, Christensen rallied a team of clowns from the Big Apple Circus and put on an impromptu show:

“I headed over to the heart day with two other clowns ‘Grandma’ an ‘Mr. Gordoon’ and we did what we did best. I put on a white coat and became ‘Dr. Stubs.’ we lampooned, and did all the things medical doctors did — eye tests, hearing tests, and the like — as clowns. There was one little girl who had a heart transplant; we had her do a red nose transplant on one of the doctors. It was 20 minutes of the most fulfilling work I’d ever done.” 

Christensen was so taken by the experience — bringing humor and joy to ill children — that he initiated a dialogue with the hospital’s director of pediatrics, and began building the framework for a joint clown-doctor partnership. In short time, he was able to secure a grant from New York’s Altman Foundation, and spent the next five weeks “conceiving the theoretical foundation of hospital clowning.” 

While others had toyed around with the idea of bringing humor and performance into medical facilities (notably the physician Patch Adams, who was portrayed by Robin Williams in a 1998 film of the same name), no organization had ever been put in place to integrate clowns on a larger scale. Christensen’s vision, inspired by the death of his brother, was simple but poignant: to bring “wonder, awe, and excitement” to terminally ill children in hospitals across the United States.

“I have a tremendous amount of respect for [Patch], but we are very different: he’s a self-proclaimed political activist, whereas I am a self-proclaimed professional idiot…we share the same goal of humanizing and integrating joy into healthcare, but we approach it quite differently.”

As the Big Apple Circus continued to take off in 1986, Christensen launched a new division of the company, the Clown Care Unit: “a group of professional clowns, trained extensively in hospital procedures, circus skills, and improvisation.” Working in teams of two, the clowns would visit pre-approved patients at children’s hospitals and brightened their day with 15 to 20-minute routines. After a wave of press, hundreds of hospitals across the country, each paying for Big Apple’s services through fundraising, were eager to be a part of Christensen’s philosophy:

“The goal was to put the child in charge. Hospitalized children aren’t in charge of anything, so we immediately put them in control of us. They were taking care of us instead of being taken care of; we were there to point out what was right with the kids, not what was wrong with them. We were interested in transcending their diseases and sicknesses, and igniting that wonderful kernel of imagination of awe and wonder inside of them.” 

For participating clowns, this was no easy task. Christensen’s performers were required to not only be well-versed in the artistry of performance, but to also be well-steeped in hospital procedures and protocols — universal precautions, hygienic practices, and patient histories included.

The job also came at an immense emotional cost for the clowns. “The clowns had to be supported emotionally,” says Christensen. “A lot of natural feelings came up when doing the work: fantastic ones like joy, wonder, and sense of triumph, but also the more difficult ones like loss, grief, helplessness, fear, and anger.” In the early days, the clowns would have a once-a-week meeting where they could express their feelings with one another; today, they have access to a team of professional psychologists.

In his years as a ‘clown doctor’, Christensen experienced some of the greatest moments of human connection in his life. He relates one tale: 

“I was at a hospital in Seattle, and inside this doorway, there was an Arab woman with her 9-month-old baby. Neither I, nor the other clown, spoke Arabic, but we both spoke baby fluently. So, we looked at baby, and together went “Naaaa-na-na-na-naaa!” The baby just burst into an ear-to-ear grin, and the mother melted. We stood there, playing this silly game with that lovely baby, just bathing ourselves in that baby’s moment of joy and the mother’s gratitude. I wasn’t sure if 1 minute, 5 minutes, 10 minutes had passed: that moment took on another kind of sense of time, where everything around me just faded away.” 

Other times, relationships with patients ended in devastation.

In 1990, Christensen befriended Carmelo, a 41-pound 14-year-old with kidney, lung, and heart malfunctions as a result of repeated bouts with pneumonia. Carmelo became so smitten with the clowns, that he decided to be one: after repeated pleas, he was accepted as a member of the Big Apple crew, and began making rounds with Christensen, playfully spraying other patients with a toy squirt gun. On one visit Carmelo looked up at Christiansen with wide eyes and said, “I look just like you, only smaller; does that mean you’re like, my dad?”

Months later, Carmelo’s organs gradually began to fail, and he passed away.

Whether or not clown care provides any merit beyond improved morale in medical settings is a matter of debate, though medical research on the topic has suggested that it does. A 2014 paper in European Journal of Clinical Immunology monitored 91 children who were being entertained by clowns during allergy skin prick tests and found that the clowns’ presence significantly decreased the levels of anxiety and pain perceived by the children.  Countless other academic reports have defended clowns as “therapeutic vessels.” Even Thomas Sydenham, the father of clinical medicine, trumpeted the medical healing powers of funny men: “The arrival of a good clown,” he wrote in 1660, “exercises a more beneficial influence upon the health of a town than of twenty asses laden with drugs.”

While Christiansen adamantly believes in the power of humor at clinics, he is not quick to attribute it as a healing agent:

“There are a lot of modes of thought out there about the benefits of humor in healthcare settings: people sometimes call us therapeutic clowns, healing clowns, or therapists,” he says. “But we can’t stand in a hospital doorway looking into a sick child and think about therapy. We can’t think about being psychologists. We can’t think about what positive effects being a professional idiot has on children. We simply have to be open and receptive, with no agenda other than to identify that little spark of wonder and magnify it. When we do that, the room fills with vitality: that alone is our reward.”

“Patch Adams” is a movie that is based on a true story , which is about a man who has experienced many things in his life time, from being institutionalized in a psychiatric ward of hospital to being a well-respected doctor that heals and calms many people with humor. There is a plenty of hidden stories that are going parallel with the main story, which also touch many aspects of effective doctor- patient relationship with related to the applicability as well as the use of knowledge on medical ethics in real life.

Hunter Adams that is better known as “Patch”, has lived a sorrowful life after his father died when he was nine. Although he changed his job nothing did fits him properly, and that was the reason which leads him to commit suicide. Then, when he was at the psychiatry ward, Patch Adams learned that he was compelled by helping people and he loved helping people through the healing process. His belief and practice of connecting to patients’ thoughts and emotions were equally as important as knowing what was physically wrong with them.

As this film implies, this vision of him was the thing which kept him exceptionally above all other typical students in all the way through the medical college. The typical framework which has been build up by the society on ‘how a medical student or a professional supposed to be’ is highly questioned through the character of Patch Adams.

In most of the medical educational institutes and virtual medical facilities in now a days, there is a physician-centered environment in which the doctor controls almost all the aspects of doctor patient relationship. This doctor-centered environment begins as soon as the patient enters in to the doctor’s room and doctor will be given the chance to select what to discuss, how to discuss and why to discuss. For an example, doctors ask a lot of ‘yes or no questions’ while not giving enough time to the patient to express their very much emotional information, (an example for this can be found in the movie when all the experienced doctors only refer to patients as their certain illnesses).

In the movie Patch Adams, this man , whether he knew it or not, was a believer of collaborative approach to health care. Humor and laughter was used by Patch to help the patients feel better and relaxed.

The patients trust and open up to Adams, this allowed him to make more accurate diagnoses. Thus improving the patient’s situation, attitude, and overall outlook on life all through use of humour is the method that is practically applied by Adams.

The way that Patch Adams interact with his typical colleagues and his response when he feels (or others make him feel) that he is not in the typical framework that he is supposed to be, is impressive as well. Also his arguments regarding medical practice as well as healing procedures are remarkably important . With certain medical issues, even though there are some risky times to deal with, a doctor should not always be the main character in doctor patient relationship, as Adams believes. The proration which the film follows is really important.

In conclusion I may say that this film is a great reflection of current issues in medical communication field, which directly deals with medical ethics. The movie contains many medical related topics, theories and concepts and gives an insight to how our medical education should be changed in near future.

ONLINE short terms students' mobility in Italy

BECOMING A SMILING CLOWN

Organization of 5 days online short students’ exchange

1°day 11th February “Who is The clown in hospital?”

We had a workshop during which the students watched the Movie “Patch Adams” to make them

know the characteristics of the Smiling Therapy. Before the activity they were given a questionnaire

to see how much they know about the Smiling therapy. At the end of the movie there was a

discussion


2° day 12th February “Ice Breaking activities”

In the 1° part after being given the instruction students were divided in mixed groups of 13/14 and

worked in 4 separate Zoom rooms under the supervision of the teachers, they had some activities in

order to know each other. They presented their schools and shared information. Before the

workshop they had been asked to choose a name to be used as clowns. In the second part all the

students and teachers met to share the results.


3° day 13th February “Becoming a smiling clown”

The 3° day was organized in collaboration with The VIP Verbano Onlus. 8 clowns In the 1° part

after an introduction given by the clowns and being given the instruction students were divided in

mixed groups of 13/14 and worked in 4 separate Zoom rooms under the supervision of the teachers

and 2 clowns. They had some activities in order to create some activities to be used as clowns using

a lipstick or a red marker, 2 blank sheets, markers or colored pencils, a jar of Nutella or jam or

mayonnaise or whatever you like (as long as it's creamy). In the second part all the students and

teachers met to share the performances


4° day 13th February “What is the Red nose Day”

The students divided in 4 mixed groups (Zoom rooms) prepared some proposals for the

organization of the Red Nose Day and at the end after sharing them, it was decided that each school

had to prepare some videos. Then, since COVID-19 continues to impact people worldwide, it has

never felt more important to raise smiles since comic relief has shown how laughter can make a

difference. An awareness campaign #metooasmilingclown open to the public, everybody was asked

to send a picture to make people laugh


5° day 19th May “Celebration of the Red nose Day”

We decided to celebrate it because it is part of our awareness campaign. In this period our

communities are facing an unprecedented danger with COVID-19. During a crisis such as this, it is

the vulnerable among us who suffer the most so this year it’s never felt more important to have

some fun and entertainment .

The online event opened with the videos and the presentation of the works prepared by each school

and the awareness campaign #metooasmilingclown.

Then each school presented the clown association it is going to work with: Italy will work with VIP

Verbano Onlus, A red nose to dream, Spain with Sonrisa Medica, Poland with Fundacja Dr Clown

and Portugal with Operação Nariz Vermelho.


The meeting closed with the official presentation of the logo contest and the winning logo prepared

by a Portuguese student.

Me too, a smiling clown! LOGO CONTEST.pptx