Dark Room

Dune. Writings an Fashion, Design and Visual Culture

Vol. 001 n. 001, March 2020

biannual journal

Editorial

p. 5-6

Today is [a time] when the project of interpretation is largely reactionary, stifling. Like the fumes of the automobile and of heavy industry which befoul the urban atmosphere, the effusion of interpretations of art today poisons our sensibilities. In a culture whose already classical dilemma is the hypertrophy of the intellect at the expense of energy and sensual capability, interpretation is the revenge of the intellect upon art.

Even more. It is the revenge of the intellect upon the world. To interpret is to impoverish, to deplete the world—in order to set up a shadow world of “meanings.” It is to turn the world into this world. (“This world”! As if there were any other.) The world, our world, is depleted, impoverished enough. Away with all duplicates of it, until we again experience more immediately what we have.¹

The contemporary is he who firmly holds his gaze on his own time so as to perceive not its light, but rather its darkness.² >>>

Dune is a journal that aims to be a space of reflection and a vehicle for written and visual content. An aesthetic territory, expression of the team at the Iuav University in Venice that focuses on fashion, design and visual culture. This sort of specification of its areas of interest is not intended to draw lines around Dune, but to provide a clarification of how these topics can serve as a gateway to an exploration of the contemporary world in all its most controversial and interesting facets.

A journal is the ideal format in which to gather intuitions, reflections, studies, scribbles..., favoring an enquiring and never heavy-handed approach. One molded by complexity, without fixed convictions and preconceptions, for each issue may contradict the one that went before.

The title alludes to Frank Herbert’s epic philosophical and religious work in the form of a science-fiction novel, published in 1965, and to the movie directed by David Lynch in 1984 (before the arrival of the digital). Herbert’s novel, and the whole series of books that he published on the theme between the sixties and the eighties, were the stimulus that propelled Lynch to make a film that ran counter to the trend of such productions at the time, since it renounced a reliance on special effects in order to hark back to the historical and mythological filmography of the sixties, and from even further back in time. Initially little appreciated by the critics and the public, the movie, like Herbert’s immense work, has left a deep mark on the collective imagination, to such an extent that this year will see the release of a remake, directed by Denis Villeneuve. But the word “dune” is also a sort of amplifier: it conjures up the endless expanses of the desert. It means the same thing in English and Italian, but in the former it is in the singular, whereas in the latter it is in the plural. It contradicts but confirms. It introduces us to those visions that are known as mirages or the Fata Morgana. And so we return to the mystical text that is Dune. In a future in which melange, or “the spice,” a drug that amplifies the senses and makes it possible to travel through space, overcoming all limits, becomes the engine and cause of all action.

So Dune is an invitation to look up and look further. Anticipation and unexpected are words which we could use as statements encapsulating the aims of a journal that reflects on fashion, but which above all highlight an idea of fashion that is distant from the forms we are traditionally accustomed to assign to it, in order to investigate its pervasive presence in the disciplines of design, in immaterial practices, in the processes and obsessions that generate images and imageries, in the recesses of the analogical thinking that drives the practices of art.

Mature fashion, now radically transformed by the new creators and the new trajectories that have opened up the boundaries in its dimension of culture and design, is our work, our interest, the hub of our relations, the knowledge that we share. In a dimension that takes on board all those cultural, political and sexual transformations that are bringing about changes – in language, in geopolitics, in the relationships between individuals – of which we do not know the outcome.

The decision to have monothematic issues, turning around a key word or phrase, stems from the desire to start out from a suggestion, and the possible digressions that may flow from it. The title of the first issue, Dark Room, is a theme that both cuts across boundaries and is mutable, depending on the perspective.

Dark room is intended in a primary, original sense: it is an image, an idea, a device that allows us to tackle questions which are relevant for us. Understood in its significance as a place of encounter in which to experiment with promiscuity and, at the same time, a place in which photographers do their work.

But also the dimly lit place, the store in which objects and artifacts are kept. The shadowy space of creation and the imagination. Or a pretext for more abstract and cerebral interpretations: the dark room as a paradigm of exhibition which coexists with more immediate and physical meanings, such as the setting for fluid and queer identity in the experience of clubbing.

Dune is a joint project, the fruit of exchanges of ideas and views, of discussions between the members of the editorial board, in dialogue with an advisory board that is characterized by the presence of academics, creatives and professionals active in the realms of criticism, fashion studies, contemporary art, architecture, the running of museums, curating, publishing, art direction and photography. And in dialogue with Gea and Cristiano Politi Seganfreddo, supportive publishers who are conscious of the need to put yourself continually on the line in the rough terrain on which they operate today. The journal is in English to allow it to take part in an international debate, but its identity is Italian: all the texts can be read in Italian at the back of the journal. A premium has been placed on elasticity, preferring a malleable structure to a division into columns and sections: a structure made up of written and visual essays, reviews, visual contributions and programmatic discourses, to which may be added new modes of communication from time to time. An idea based on archiving is the conceptual and graphic ploy that allows readers to get their bearings and to gradually assemble the materials, including the ones accessible online, from the dedicated webpage.

Dune is a free territory, a space of debate, of study, of research, that uses fashion because fashion is the common platform of the arts of the 21st century.



note

[1] Susan Sontag, Against Interpretation (New York: Farrar, Straus and Giroux, 1966), trad. it. di Ettore Capriolo, Contro l’interpretazione, (Milano: Mondadori, 1967), p. 17.

[2] Giorgio Agamben, Che cos’è il contemporaneo, (Roma: Nottetempo, 2008), p. 13.

Index

Judith Clark

Dark room. A Paradigm of Exhibition Space

pp. 8-17

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ESSAYS 001.001

The essay re-examines an exhibition curated with Adam Phillips in 2010 entitled The Concise Dictionary of Dress installed in the Victoria and Albert Museum storage facility at Blythe House in London. The exhibition raised questions about storing dress, and storing its “best practice” – the standards by which museums make recommendations.

The exhibition was organised according to 11 definitions written by psychoanalyst Adam Phillips of words that contained spatial, sartorial and psychological resonance that were then used as springboards for installations of dress by Judith Clark. This piece explores the significance of light and darkness in relation both to those definitions, and in relation to larger questions about curating and exhibiting dress.

keywords

Exhibition-making, Conservazione, Gaston Bachelard, V&A Museum, Mostre di moda

bio >>>

Judith Clark is a Professor of Fashion and Museology at London College of Fashion (UAL), a curator and fashion exhibition-maker. Clark opened the first experimental gallery of fashion (1997–2002). Since then she has curated major exhibitions at the V&A, London; ModeMuseum, Antwerp; Boijmans van Beuningen, Rotterdam; Palazzo Pitti, Florence; Palais de Tokyo, Paris; Simone Handbag Museum, Seoul; La Galerie, Louis Vuitton, Paris and Cristobal Balenciaga Museum in Getaria. Her exhibition commissioned by the Barbican Art Gallery, entitled ‘The Vulgar: Fashion Redefined’ travelled to Winter Palais in Vienna, and to ModeMuseum, Hasselt.

j.clark@fashion.arts.ac.ukons

London College of Fashion

Paolo Di Lucente

L’attesa

p. 18-35

STUDIES 001.002

Presentazione

In May 2019, starting from the theme Dark Room, Paolo Di Lucente created six images between Rome and Munich. He then selected four images from his personal archive, to construct a narrative that focuses on the theme of the unexpected. His gaze illuminates seemingly negligible daily scenes and the photographs are the result of observation and wait. Speaking about the penultimate image of the visual essay, he says: “I was in Moscow and I was about to take a photo of a door and an intercom. Suddenly, a woman with red hair entered my frame.”Courtesy e © Paolo Di Lucente.

bio >>>

Paolo Di Lucente is a photographer born in Rome in 1984. In 2008, he moved to New York and, after a few years, landed in London, where he now lives and works. His gaze lingers on those scenes between reality and fiction. He has published in several international magazines, including Interview Germany, Document Journal, Mémoire Universelle, Dust, The Gourmand and Wallpaper magazine.

www.paolodilucente.com

Antonella Huber

Close Your Eyes Please! Sensitive Knowledge in the Dark Room

pp. 36-45

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ESSAYS 001.003

The black space, within which the projection of reality takes shape and materialises, is not only a technical device but also a real “apparatus”, able to codify and reveal what happens in the secret of the mind even before it takes shape in an image. The making of a vision, therefore, through the spread and management of optical instruments, is accompanied by a constant redefinition of the observing subject, of his role and of his position as part of the representation.

keywords

Apparatus, Evidence, Artifice, Vision, Spectator

bio >>>

Antonella Huber teaches Contemporary Museology at the Specialisation School in Historical and Artistic Heritage of the Alma Mater Studiorum, University of Bologna. Her ongoing research in the fields of museology, contemporary museography, and display practice in the cultural initiatives of public and private institutions is enriched by her work as an advisor for the planning of museum exhibitions. Her publications include Il Museo italiano. La trasformazione di spazi storici in spazi espositivi. Attualità dell’esperienza italiana degli anni ’50 (Milan: Lybra Immagine, 1997).

antonella.huber@gmail.com

Alma Mater Studiorum, University of Bologna

Luca Ruali, Louis De Belle

Cruising Pavilion. Desire and Territory

pp. 46-55

REVIEWS 001.004

Presentazione

bio >>>

Luca Ruali, architect and author, produces projects and drawings dedicated to the reciprocal seduction between nature, structures and girls, as well as publications and research dedicated to the Italian territory. In 2012, he was invited to the Italian Pavilion as part of the 13th Venice Architecture Biennale. In 2019 he published The black country | Black Italy, an archive of actions and research dedicated to the abandonment of inland Italy.

www.lucaruali.net

Louis De Belle (Milan, 1988) studied at Politecnico di Milano and at Bauhaus University of Weimar. His works have been published by newspapers such as The Washington Post, Libération and The Independent. His photographs have been exhibited in international festivals, galleries and museums including The Royal Albert Hall and the KIND Center for Contemporary Art in Berlin. Amongst his publications: Failed Dioramas (2015), Besides Faith (2016) and Disappearing Objects (bruno, 2018). He lives and works between Milan and Berlin

www.louisdebelle.com

Elda Danese

The Emotions of Darkness

pp. 58-61

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ESSAYS 001.005

This text raises a sensorial question with the aim of highlighting a hierarchy of senses that tends to privilege sight and hearing, while touch, smell, and taste are commonly considered “low” senses. From this consideration, the text references a performance by Tino Sehgal during the thirteenth edition of Documenta in Kassel, in which the German artist gathered many people together in a dark place and investigated their relationship with anxiety and disorientation. The parallel with the dark room — intended as a meeting place with the unknown and with homosexual practice — lies in the intensity of emotion and in the modification of the performative artistic act by means of the incisiveness of touch and sexual relationship. Dark rooms are mainly dedicated to homosexuals: starting from this assumption, because of the specificity of the theme we address, this work draws attention to the debate around gender issues and the open dimension of queerness.

keywords

Senses, Arts, Darkness, Queer, Identity

bio >>>

Elda Danese, is a PhD researcher in the history of contemporary art, with a thesis on fashion magazines as the iconographic source for figurative art of the 1970s. She deals with contemporary visual culture, the history of fashion and of textile. Since 2005 she has been a guest lecturer at the IUAV University of Venice for the degree courses in Fashion Design.

danese@iuav.it

IUAV University of Venice

Bruce LaBruce

Desire in the Dark

p. 142


STUDIES 001.006

The photographs in this series were mostly taken on the set of two short movies that I wrote and directed for two different porn companies: Fleapit for Cockyboys and Scotch Egg for Erika Lust. Fleapit, a section of a longer omnibus film called It Is Not the Pornographer That Is Perverse, was shot in a dingy little movie theatre in Moabit, a slightly obscure section of Mitte in Berlin. It’s a tribute to my favourite movies that feature sexual flirtation and licentious activity in tenebrous movie theatres, including Frank Perry’s Last Summer, John Schlesinger’s Midnight Cowboy, and Lamberto Bava’s Demons, amongst others. It features a mix of professional porn actors and civilians. Scotch Egg was shot in a leather/fisting bar in Barcelona. It was written specifically for my friend the Scottish porn actor AJ Alexander (who also appears in Fleapit), and also starts the striking female porn star Candy Flip. This film was kind of experimental inasmuch as I asked AJ, who is gay, to have sex with a woman in a porn film for the first time. It was a very liberating experience!

bio >>>

Bruce LaBruce is a filmmaker, photographer, writer, and artist based in Toronto but working internationally. Along with a number of short films, he has written and directed eleven feature films, including Gerontophilia, which won the Grand Prix at the Festival du Nouveau Cinema in Montreal in 2013. As a photographer he has had numerous gallery shows around the world, including a photo exhibit called Obscenity at La Fresh Gallery in Madrid which caused a national ruckus in Spain. His feature film L.A. Zombie was notably banned in Australia. His latest feature, Saint-Narcisse, will be released later this year.

www.brucelabruce.com

Francesco D’Aurelio

Toward the Dark Room

pp. 86-97

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ESSAYS 001.007

This work deals with the issue of the representation of dark room. In order to do that, three contexts will be analysed: the first one is that of the contemporary city where political interests are oriented towards the exclusion of gay/queer/LGBT clubs. The second one is a collection of some acts of resistance from the disciplines of art and architecture, that represent graphically and visually the space of sexuality. In the end, through the narrative form of storytelling and a theoretic reflection, the space of the darkroom as “atmosphere” will be represented.

keywords

Sex, Policy, Measure, Senses, Atmosphere

bio >>>

Francesco D’Aurelio graduated with a degree in Architecture at Iuav University of Venice. He currently focuses on exhibition making. He is also an academic and professional collaborator with the management of Iuav Moda, where he was a set designer for “Fashion at IUAV” for the 2017–19 editions. His research mainly deals with the relationships between architecture and sexuality, the city and the environment of building sites.

franc.daurelio@gmail.com

IUAV University of Venice

Marta Franceschini

Pinholes: On the Spurious Creativity of the Stilista

pp. 98-109

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ESSAYS 001.008

This work takes into account some episodes of the age of fashion designers and compares its characteristics to the mechanic elements used for the construction of most basic dark rooms – dark boxes; pinhole; projection plane. By mixing theoretical elaborations, creative talents’ experiences and scientific reflections about creativity and its components, this essay precisely aims at discussing the theme of fashion designers as creators and acrobats, who shares the techniques of science and art, but uses them in a privileged and particular field of action: the one of reproducible fashion, of prêt-à-porter.

keywords

Pinholes, Factory, Fashion Designer, Creativity, Dark Room

bio >>>

Marta Franceschini earned her MA in the History of Design at the Royal College of Art and the Victoria and Albert Museum. She is now a PhD candidate in Design Sciences at IUAV University in Venice. She is a contributor to the digital archive of Armani/Silos in Milan, and has collaborated on such exhibitions as Bellissima: Italy and High Fashion, 1945–1968 (Villa Reale, Monza, and NSU Art Museum, Fort Lauderdale); Italiana. Italy through the Lens of Fashion 1971–2001 (Palazzo Reale, Milan); and Il Maschile. Androgynous Mind Eclectic Body (Gucci Garden Galleria, Florence). With Mario Lupano she edited the book Uomini all’Italiana. La confezione Zegna dalla sartoria all’industria (Venice: Marsilio, 2018). .

mfranceschini@iuav.it

IUAV University of Venice

Nicola Brajato

Dancing in the Dark: Bodily Borders and Clothing Limits in the Experience of Clubbing

pp. 110-119

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ESSAYS 001.009

IThis essay deals with the experience of clubbing as a space-time dimension, where the social barriers that fix the bodily and clothing limits are renegotiated in favour of a more free experimentation and self-determination of the subject. In particular, the club will be defined in Foucaultian terms as heterotopia, an intrinsically anarchic space within which the covered body, thanks to fashion and its transformative skills, can be considered grotesque, in constant flux. Moreover, besides offering a theoretical perspective of the role and meanings of the grotesque body in the heterotophic space of clubbing, this essay aims at criticising the normative approach to the covered body, in favour of a reappraisal of self-determination in clothing and towards an idea of fashion that we can define to all intents and purposes queer, since it goes against a forced juridification of identity.

keywords

Clubbing, Fashion, Heterotopia, Grotesque, Queer

bio >>>

Nicola Brajato is PhD Researcher in Fashion and Gender Studies at the University of Antwerp (Faculty of Social Sciences – Department of Communication Studies) with a research project on the role of Belgian fashion in redefining the concept of masculinity in terms of aesthetics, the body, and identity. He has participated in international conferences and given lectures about the relationship between fashion, the body, and identity in collaboration with MoMu (the fashion museum of Antwerp), the Antwerp Queer Arts Festival, and the 1313A* Antwerp Gender and Sexuality Network.

nicola.brajato@uantwerpen.be

University of Antwerp