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The pre-monetary systems of bartering (among strangers), gifting, and debt date back to the earliest societies, with monetary systems based on specific goods (such as livestock) developing as early as 9,000 BCE. By 6,000 BCE Mesopotamian tribes would gather in small communities to exchange goods and services using these goods-based monetary exchanges in a system of bartering between tribes. These exchanges heavily relied upon proximity and contributed to the formation of early communities of diversified production. Throughout the next several millennia, cultures would continue to use specific materials as forms of currency, to include clay tokens that might symbolize exchanges and trades. As the production of goods and need for more commerce intensified, record keeping became more commonplace. As communities grew and expanded the horizons of trade, rulers began to impose taxes and accounting and consistency between goods-based monetary systems was increasingly difficult to keep track of.
Slowly currency moved toward coin-based systems of representation. The oldest known state-minted coin was that of the gold and silver Lydian stater in 600 BCE; many civilizations began developing standardized currencies over the next several centuries. This system lessened the significance of proximity and sped up the methods of trade. During the Tang Dynasty (618 - 907 CE) China developed the first paper currency in response to inflation, linking the physical paper to the value of goods, a system that was adopted in the 17th century CE in European countries, enabling a rapid expansion of global trade.
Chinese cowrie shell money, among the oldest representative currencies of the world, 16th - 8th century BCE. These would be largely replaced by bronze disks that are the oldest known metal coins; coins became adopted in more civilizations in the second half of the last millennium BCE. Wikipedia
Lydian golden lion coins from approximately 600 BCE.
Technological revolutions in agriculture during the Middle Ages and Renaissance enabled more efficient production and distribution of food, which meant that larger populations could be supported. This set the pace for population growth that led to an eventual need for centralizing production.
High-end fabric shop, London 1809
19th-century textile production factory in Manchester, England.
Tenement housing model, New York 1900
Prior to the Industrial Revolution, textile production was performed in a “cottage industry” or “domestic system” fashion, where craftspeople would produce yarns, fabrics, and garments by hand in their own homes in typically rural villages and farms and sell these goods at local marketplaces and nearby towns. They were often essentially contracted employees for decentralized capitalist businesses, where agents or merchants would travel through villages and supply raw materials to peasants who would process them in-home to be collected by agents in future visits to be sold in distant cities. The wages paid for this output surpassed previous monetary access for many peasants and the work-at-home model allowed for consistent direct parental oversight of children and so resulted in movement away from housing structures that accommodated extended families to a more nuclear family format.
Because of increasing food security, monetary access, and exploitative trade agreements with colonized areas of the world, first England and then some areas of continental Europe experienced a “consumer revolution” during for the century and a half prior to the Industrial Revolution, where consumerism, shopping, and fashion gradually supplanted necessity and frugality. Luxury goods were extracted from colonies in support of these new lifestyles.
Demand necessitated efficiency. Further advancements in agricultural production for textiles as well as processing capabilities resulted in the cottage industry model becoming outdated in favor of centralization so that more efficient large-scale machinery could be employed in production. Textile production was the earliest industry to centralize and would remain the dominant industry in western nations throughout the first Industrial Revolution.
To house the influx of rural poor migrants to factory towns, housing became a bottom-line product that was generally built cheaply, shoddily, and compactly without adequate sanitation facilities. New cities oriented around the commodification of living space instead of the commodification of social and economic spaces, and because of the rapid pace of industrialization and the profit-driven growth of factory towns and cities, there were few other housing arrangement options available to workers. Exploitative rents could be charged by the employers who constructed housing, drastically reducing labor costs
On the flip side of this, the Industrial Revolution produced larger professional middle and upper classes than had existed before and exacerbated conditions of spatial stratification. Factory and estate owners joined the upper class of nobles in the countryside, while factory managers and skilled tradesmen overseeing or benefiting from the agglomeration of industry moved into city-centric middle-class enclaves of housing or to immediately adjacent single family home suburbs with city access via horse-drawn omnibuses, cable cars, and railways by the mid-19th century.
colonial exploitation of labor
The Tongva, indigenous people from the Los Angeles Basin and Southern Channel Island, had been settled for thousands of years around the Los Angeles River in what would become modern day downtown LA. The Tongva gathered around the river for community, survival and trade based upon a system of barter.
It is essentially on the basis of luxury good production that Spanish missions first began establishing footholds in Southern California. Beginning in 1781, missionaries in the vicinity of what was to become Los Angeles exploited the labor of the local Tongva tribe to build the Mission San Gabriel adjacent to the village of Yaanga and subsequently forced or coerced the labor of the indigenous population to cultivate and harvest limes, pomegranates, figs, peaches, pears, apples, grape vines, and orange groves along with sheep’s wool, cattle hides, and tallow, all export products to the surrounding regions.
Despite their marginalization and continued abuse, in the first several decades of coexistence Tongva people were often compensated for their labor through rights to a third of the harvested crops, and Tonga women artisans produced woven items and household goods within their homes much like the pre-industrialized cottage industries, trading these with early pobladores. Over time, however, the Tongva lost their lands and means of production, first to the 1830's policies of secularization of mission lands, and then to the abandonment of previous treaties after U.S. assumed control of the area in 1848. The result was that this people became day laborers disconnected from ancestral lands.
Although the typical volunteer families from Spanish-held territories who had moved north into this region were ubiquitously from lower-class families, they were able to participate in the exploitation of indigenous labor to establish themselves as wealthy rancheros, ranching landowners. As the population grew in the area, the former Cartesian pattern of public square and adjacent housing was expanded upon by wealthy landowners who could afford to move away from the town center, where saloons and perceptions of native vagrancy/delinquency tempered a desire to live in the vicinity of the central plaza.
bucolic rendition of yaanga and the mission san gabriel
Business advertisement for women's clothing during the Fiesta de los angeles, 1894
Advancements during the Second Industrial Revolution resulted in railway connections to Los Angeles by the 1870’s, enabling an influx of tourism, labor, and investments and the exportation of factory-produced goods. Local businessmen and entrepreneurs effectively took civic control of the town by the 1890’s and began throwing the annual Fiesta de los angeles ostensibly celebrating the diversity of the various ethnic groups that had contributed to the establishment of Los Angeles, though Fiestas truly operated in the spirit of rebranding the town as a desirable economic center of production, labor availability, and investment opportunity. They transformed L.A. into a free-business, anti-labor city that could economically compete with San Francisco with an autocratic grip over the economic development of the city that deterred any meaningful labor reform for the first four decades of the twentieth century.
The inaugural Fiesta de los angeles, 1894
"nineteen suburbs in search of a metropolis"
aldous huxley, 1925
Photos: Water and Power. Associates
Suburban-style single family sprawl, 2020
Getty Images
Los Angeles experienced its first few major population booms in the early 20th century, brought about by oil and real estate booms, and aided by the establishment of a new national rail hub that made it cheap to travel to the city. As migrants flocked to the west coast, new industries began to take hold in the county that would direct the future growth of the region in a very specific manner. Industries such as oil, rubber, car and aircraft manufacturing and entertainment all required adequate amounts of space in order for their operations be conducted. Thus, the factories and hubs dispersed all throughout the region, with residential and commercial development occurring around them. This kind of dispersed growth would not have been possible, nor prevalent, if not for two vital technologies of the time: the electric streetcar and the personal automobile. By the 1920s, 1,100 miles of track had been laid throughout region, and Angelenos were four times more likely to own a car than other Americans. Hence, the stage was set for Los Angeles to become the archetypal example of suburban growth and sprawl.
Along with access to jobs, future residents were also being lured to California by another sales pitch. “Boosters” were selling the California, or rather the American dream, promising a pleasant climate, planned and secure neighborhoods, access to schools, parks, shopping centers and highways, all packaged with the home of your dreams. As migrants were drawn to the region in droves, home builders were able to meet the constant demand, as they had begun to master the mass production of housing on a scale that had never been seen before. In the city of Lakewood, for example, 50 homes were being finished every day, roughly one home every 10 minutes. These new homes and developments were built in uniform fashion in order to take advantage of economies of scale. And thus non-stop building ensued, first filling in the gaps left in the city’s urban fabric, and then expanding out onto the city’s fringes once there was no space left.
Throughout the decades, a number of different industries would move into the city and leave their mark on its growth. The 1950s and 1960s saw an influx of the defense industry to the golden state, as the nation responded to the growing crisis of the Cold War. In the 1970s and 1980s, Los Angeles experienced an influx of international immigration and an influx of foreign capital as the city reoriented itself as a global port and financial hub. In the 1980s and 1990s, the newly emerging high tech and computer industries brought multitudes of new residents to LA county. This brings us to today, where enormous fulfilment centers for organizations like Amazon, Walmart, and UPS are being built at the region’s edges, spurring ever more development around them.
Although Los Angeles often grew in response to industrial and market expansion within the city, there were a number of other factors that contributed as well. First, for veterans returning from World Wars I and II seeking safety, stability and a pleasant lifestyle in the wake of such traumatic events, California’s housing market offered them this. Next, as the Cold War begins to unfold, politicians and planners begin to think of urban planning in the context of national defense and begin to encourage the dispersal of populations as a protection against nuclear war. At the same time as the nation was experiencing war and the perceived threat of the expansion of communism, neoliberal ideology surfaces as a popular counter philosophy and begins to permeate the world in the late 1940s. Promoting ideas such as market freedom and privatization, consumer culture becomes a main driver of American capitalism, and the commodification of housing really begins to take shape. Along with these ideas, neoliberal thought rejuvenated one more belief, that which had driven Americans west in the first place, and applied it to every aspect of development: the belief in the pursuit of constant growth, growth without limits. Whether it be growth of personal wealth, national GDP or suburban expansion, the belief that growth is the ultimate goal became one of the most pervasive ideas of neoliberalism and helped guide Los Angeles to what it is today.
Above: Government-provided social housing c. 1960
Below: Privately-developed modern iteration of semi-social housing via inclusionary housing requirements.
The funding mechanisms for social housing have greatly impacted its creation and form throughout the past several decades. The earliest public housing projects built in the early-mid 20th century were funded entirely by the federal and local government. They incorporated modernist design principles into housing projects that strictly aimed to provide quality homes with basic services to lower-income groups who had been living in substandard housing in inner-cities. They represented a perspective that the government had an obligation to provide people with adequate shelter. However, they also served an ulterior purpose: to demolish “blighted” areas of cities, which in most cases meant neighborhoods inhabited by racial minorities. These projects were built exclusively in low-income communities and were generally inhabited only by those experiencing poverty - typically those excluded from mainstrean economic systems of support due to legal forms of discrimination. In Los Angeles, nearly all of the 14 city-owned affordable housing complexes were built in the 1940s and 1950s.
More recently, modern incarnations of social housing are built by private real-estate developers fulfilling inclusionary zoning requirements when federal subsidies can ensure a margin of profit for the development of affordable housing, or private, non-profit organizations and community development corporations. Modern public housing is commonly built alongside market-rate units in a fashion which mixes various income groups together in one building based on minimum percentages. It often incorporates mixed-uses as well, and tends to be located in a wider range of neighborhoods, not strictly low-income and minority areas. In order to build market-rate housing, developers must include a certain number of subsidized units. In 2019, for instance, the city began necessitating maximum affordable unit inclusion on projects proposed for city-owned land, meaning that developers bid against each other not strictly through monetary means, but rather by the extent to which their proposed projects are affordable.
Many units developed this way, however, are only required to be affordable for a limited period of time and for different income levels, which threatens the future supply of social housing. This method of procurement for moderately social housing ultimately demonstrates the neoliberal appropriation of a service which was once considered a public good by market forces, ensuring that affordable housing is as much a commodity as market rate housing.