Encounter with Jesus

Dear Brothers and Sisters,

On this Fifth Sunday of Lent, John the Evangelist draws our attention with a curious detail: some “Greeks”, of the Jewish religion, who have come to Jerusalem for the feast of Passover, turn to Philip and say to him: “We wish to see Jesus” (Jn 12:21). There are many people in the holy city, where Jesus has come for the last time, there are many people. There are the little ones and the simple ones, who have warmly welcomed the Prophet of Nazareth, recognizing Him as the Messenger of the Lord. There are the High Priests and the leaders of the people, who want to eliminate Him because they consider him a heretic and dangerous. There are also people, like those “Greeks”, who are curious to see Him and to know more about his person and about the works He has performed, the last of which — the resurrection of Lazarus — has caused quite a stir.

“We wish to see Jesus”: these words, like so many others in the Gospels, go beyond this particular episode and express something universal; they reveal a desire that passes through the ages and cultures, a desire present in the heart of so many people who have heard of Christ, but have not yet encountered him. “I wish to see Jesus”, thus He feels the heart of these people.

Responding indirectly, in a prophetic way, to that request to be able to see Him, Jesus pronounces a prophecy that reveals his identity and shows the path to know Him truly: “The hour has come for the Son of Man to be glorified” (Jn 12:23). It is the hour of the Cross! It is the time for the defeat of Satan, prince of evil, and of the definitive triumph of the merciful love of God. Christ declares that He will be “lifted up from the earth” (v. 32), an expression with a twofold meaning: “lifted” because He is crucified, and “lifted” because He is exalted by the Father in the Resurrection, to draw everyone to Him and to reconcile mankind with God and among themselves. The hour of the Cross, the darkest in history, is also the source of salvation for those who believe in Him.

Continuing in his prophecy of the imminent Passover, Jesus uses a simple and suggestive image, that of the “‘grain of wheat’ that, once fallen into the earth, dies in order to bear fruit (cf. v. 24). In this image we find another aspect of the Cross of Christ: that of fruitfulness. The death of Jesus, in fact, is an inexhaustible source of new life, because it carries within itself the regenerative strength of God’s love. Immersed in this love through Baptism, Christians can become “grains of wheat” and bear much fruit if they, like Jesus, “lose their life” out of love for God and brothers and sisters (cf. v. 25).

For this reason, to those who, today too, “wish to see Jesus”, to those who are searching for the face of God; to those who received catechesis when they were little and then developed it no further and perhaps have lost their faith; to so many who have not yet encountered Jesus personally…; to all these people we can offer three things: the Gospel, the Crucifix and the witness of our faith, poor but sincere. The Gospel: there we can encounter Jesus, listen to Him, know Him. The Crucifix: the sign of the love of Jesus who gave Himself for us. And then a faith that is expressed in simple gestures of fraternal charity. But mainly in the coherence of life, between what we say and what we do. Coherence between our faith and our life, between our words and our actions: Gospel, Crucifix, Witness.

May Our Lady help us to bring these three things forth. 

22.03.15

In this passage, taken from Luke (5:1-11), Peter is told to cast his nets after he spent a fruitless night of fishing. It’s the first time that this happens, this miraculous catch. But after the Resurrection there will be another, with similar characteristics. Simon Peter falls down at Jesus’ knees, saying “Depart from me, for I am a sinful man, O Lord”. From this gesture, Jesus encounters the people and how the people encounter Jesus.

First of all, Jesus takes to the streets, he spends most of his time on the streets, with the people; then late in the evening he goes alone to pray. Thus, he encounters people, he seeks them. But, how do the people encounter Jesus? Basically, there are two different ways. One is what we see from Peter and the other is what the people do. The Gospel uses the same word for these people: for the people, for the Apostles, and for Peter. It says that upon encountering Jesus, they were ‘astonished’. Peter, the Apostles, and the people, show this feeling of astonishment and say: “This man speaks with authority”. On the contrary, however, the Gospels also speak of another group who encounter Jesus but who do not let astonishment enter their heart. They are the doctors of the Law, who hear Jesus and calculate: “He is intelligent, a man who says things that are true, but these things are not appropriate for us”.

Basically, they distance themselves. Then there are those who listen to Jesus, and there are demons, such as in the Gospel Reading on Wednesday, 2 September. There, we read that Jesus laid his hands on every one of them and healed them. And demons also came out of many, crying, ‘You are the Son of God’. The demons, the doctors of the Law, the wicked Pharisees do not have a capacity for astonishment, they are closed by their self-importance, by their arrogance.

Instead, the people and Peter are capable of astonishment. What is the difference? In fact, Peter confesses what the demons confess. When, in Caesarea Philippi, Jesus asks: “Who am I?”, and Peter answers, “You are the Son of God, you are the Messiah”. Peter makes a confession, saying who He is. And the demons also do the same, acknowledging that Jesus is the Son of God. But Peter adds another something that the demons do not say. That is, he speaks about himself and says: “Depart from me, Lord, for I am a sinner”. The Pharisees, the doctors of the Law, the demons are unable to say this, they are incapable. The demons, can speak the truth about him, but they say nothing about themselves, because their arrogance is so great that it prevents them from saying it.

Even the doctors of the Law acknowledge that this man is intelligent, he is a competent rabbi, he works miracles. But they are unable to add: “We are arrogant, we are self-important, we are sinners”.

Here then is the lesson that applies to everyone: The inability to acknowledge that we are sinners distances us from the true confession of Jesus Christ. This, precisely, is the difference. Jesus illustrates it in that beautiful parable of the tax collector and the Pharisee in the temple, where we are met with the Pharisee’s arrogance before the altar. The man speaks highly of himself, but never says: “I am a sinner, I have made mistakes”. This is compared with the humility of the tax collector, who would not even lift up his eyes, and who says only: “Have mercy, Lord, I am a sinner”, opening himself to astonishment at the encounter with Jesus Christ, the true encounter.

In our parishes, in our societies, among consecrated people too: how many people are able to say that Jesus is the Lord? Quite a lot! But it is difficult to hear a sincerely stated ‘I am a sinful man, I am a sinful woman’. It is probably, easier to say it about others, when gossiping” and pointing the finger: “This one, that one, this yes...”. In doing so, we are all doctors.

Instead, to come to a true encounter with Jesus, a twofold confession is necessary: ‘You are the Son of God and I am a sinner’. But not just in theory: we have to be honest with ourselves, be able to identify our mistakes and admit: I am a sinner for this, for this, for this and for this....

Later Peter perhaps forgets this astonishment at the encounter, the astonishment that he had when Jesus said to him: “You are Simon, Son of John, but I will call you Peter”. And one day, the same Peter who makes this twofold confession will deny the Lord. However, being humble, he even lets himself be encountered by the Lord, and when their eyes meet, he cries, returning to the confession: ‘I am a sinner’.

May the Lord give us the grace, to encounter him but also to let ourselves be encountered by him. The beautiful grace of astonishment at the encounter, but also the grace of having the twofold confession in our life: ‘You are the Christ, the Son of the living God, I believe. And I am a sinner, I believe'. 

03.09.15

Dear Brothers and Sisters, Good morning!

As in the Feast of the Epiphany and in that of the Baptism of Jesus, so too today’s Gospel passage (cf. Jn 1:35-42) proposes the theme of the manifestation of the Lord. This time it is John the Baptist who points Him out to his disciples as “the Lamb of God” (v. 36), thus inviting them to follow Him. And thus it is for us: the One whom we have contemplated in the Mystery of Christmas, we are now called to follow in daily life. Therefore, today’s Gospel passage introduces us perfectly into Ordinary Liturgical Time, a time that helps to invigorate and affirm our journey of faith in ordinary life, in a dynamic that moves between epiphany and sequela, between manifestation and vocation.

The Gospel narrative indicates the essential characteristics of the journey of faith. There is a journey of faith, and this is the journey of the disciples of all times, ours too, beginning with the question that Jesus asks the two who, urged by the Baptist, set out to follow Him: “What do you seek?” (v. 38). It is the same question that the Risen One asks Mary Magdalene on Easter morning: “Woman, whom do you seek?” (cf. Jn 20:15). Each of us, as a human being, is seeking: seeking happiness, seeking love, a good and full life. God the Father has given us all this in his Son Jesus.

In this search, the role of a true witness — of a person who first made the journey and encountered the Lord — is fundamental. In the Gospel, John the Baptist is this witness. For this reason he is able to direct the disciples toward Jesus, who engages them in a new experience, saying: “Come and see” (Jn 1:39). And those two [disciples] will never forget the beauty of that encounter, to the extent that the Evangelist even notes the time of it: “It was about the tenth hour” (ibid.). Only a personal encounter with Jesus engenders a journey of faith and of discipleship. We will be able to experience many things, to accomplish many things, to establish relationships with many people, but only the appointment with Jesus, at that hour that God knows, can give full meaning to our life and render our plans and our initiatives fruitful.

It is not enough to build an image of God based on the words that are heard; one must go in search of the divine Master and go to where he lives. The two disciples ask Jesus, “where are you staying?” (v. 38). This question has a powerful spiritual meaning: it expresses the wish to know where the Lord lives, so as to abide with him. The life of faith consists in the wish to abide in the Lord, and thus in a continuing search for the place where he lives. This means that we are called to surpass a methodical and predictable religiosity, rekindling the encounter with Jesus in prayer, in meditating on the Word of God and in practicing the Sacraments, in order to abide with him and bear fruit thanks to him, to his help, to his grace.

Seeking Jesus, encountering Jesus, following Jesus: this is the journey. Seeking Jesus, encountering Jesus, following Jesus.

May the Virgin Mary support us in this prospect of following Jesus, of going to abide where he lives, in order to listen to his Word of life, to adhere to him who takes away the sin of the world, to recover in him hope and spiritual impulse. 

14.01.18

Let us pray today, in this Mass, for all the people who suffer sadness, because they are alone or because they do not know what future awaits them or because they cannot provide for their family because they have no money, because they have no work. So many people who suffer sadness. We pray for them today.

So many times we have heard that Christianity is not just a doctrine, or a way of behaving, it is not a culture. Yes, it is all that, but more important and first of all, it is an encounter. A person is a Christian because he or she has met Jesus, he or she has allowed themselves to meet with him.

This passage of Luke's Gospel tells us about an encounter, how to understand well how the Lord acts, and how our way of acting is. We were born with a seed of restlessness. God wanted it like this: an anxiety to find fullness, an anxiety to find God. So often even without knowing that we have this concern our hearts are restless, our hearts thirsty: thirsty for an encounter with God. It looks for it many times on the wrong road: it gets lost, then returns, it looks for him . On the other hand, God thirsts to meet, so much so that he sent Jesus to meet us, to come and meet this concern.

How does Jesus act? In this passage of the Gospel (cf. Luke 24: 13-35) we see that he respects, respects our own situation, does not move forward. Only sometimes, with the stubborn, we think of Paul don't we? When he is thrown off the horse. But he usually goes slowly, respectful of our readiness. He's the Lord of patience. How much patience the Lord has with each of us! The Lord walks beside us.

As we have seen here with these two disciples, he listen to our concerns – he knows them! – and at some point he tells us something. The Lord likes to hear how we speak, to understand us well and to give the right answer to that concern. The Lord does not accelerate the pace, he always goes at our pace, often slow, but his patience is like this.

There is an ancient rule of pilgrims that says that the real pilgrim must go at the pace of the slowest person. And Jesus is capable of this, he does it, he does not accelerate, he waits for us to take the first step. And when the time comes, he asks us the question. In this case it is clear: "But what are you discussing?" (see v.17), he becomes ignorant to make us talk. He likes us to talk. He likes to hear us, he likes to talk like that. To listen to us and respond, he makes us speak, as if he was ignorant, but with so much respect. And then he answers, he explains, to the necessary extent. Here he tells us : ""Was it not necessary that Christ should suffer these things and enter into his glory?" And, beginning with Moses and all the prophets, he explained to them the passages in all the scriptures that were about himself." He explains and clarifies.

I confess that I am curious to know how Jesus explained in order to do the same. It was a beautiful catechesis. And then the same Jesus who accompanies us, who draws near to us, pretends to go further to see the extent of our disquiet: "No, come, come, stay with us a little" (v. 29). So the encounter happens. But the encounter is not only the moment of breaking bread, here, but it is the entire journey. We meet Jesus in the darkness of our doubts. Even in the ugly doubt of our sins, He is there to help us, in our anxieties. He's always with us.

The Lord accompanies us because he wants to meet us. That is why we say that the core of Christianity is an encounter: it is the encounter with Jesus. Why are you a Christian? Why are you a Christian? And many people don't know what to say. Some say it's by tradition but others do not know what to say: because they met Jesus, but they did not realize that it was an encounter with Jesus. Jesus always seeks us. All the time. And we have our own concern. When our concern meets Jesus, there the life of grace begins, the life of fullness, the life of the Christian journey.

May the Lord grant us all this grace to meet Jesus every day, to know, to know that he walks with us in all our moments. He's our pilgrimage companion.

26.04.20

Let us pray today for artists, who have this great capacity for creativity and through beauty show us the way forward. May the Lord give us all the grace of creativity at this time.

The people who had listened to Jesus throughout the day, and then had this grace of the multiplication of loaves and saw the power of Jesus, wanted to make him king. First they went to Jesus to hear the word and also to ask for the sick to be healed. They stayed all day listening to Jesus without getting bored, without getting tired or being tired, but they were there, happy. But then when they saw that Jesus fed them, which they did not expect, they thought: "But he would be a good leader for us and surely he will be able to free us from the power of the Romans and take the country forward". And they were enthusiastic to make him king. Their intention changed, because they saw and thought: "Well ... a person who does this miracle, who feeds the people, can be a good leader." But they had forgotten at that moment the enthusiasm that the word of Jesus gave rise to in their hearts.

Jesus left and went to pray. These people stayed there, and next day they were looking for Jesus, "because he must be here" they said, because they had seen that he had not boarded the boat with the others. And there was a boat there, it stayed there . But they did not know that Jesus had joined the others by walking on the water. So they decided to go to the other side of the Sea of Tiberias to look for Jesus, and when they saw him, the first word they say to him was ( "Rabbi, when did you get here?", as if saying: "We do not understand, this seems a strange thing".

And Jesus makes them return to their first feelings, to what they had before the multiplication of the loaves, when they listened to the word of God: "I say to you: you are looking for me not because you saw signs - as at the beginning, the sign of the word, that excited them, the signs of healing - not because you saw signs but because you ate the loaves and were filled." Jesus reveals their intention and says: "But this is how you have changed your attitude." And they, instead of justifying themselves: "No, Lord, no...", were humble. Jesus continues: "Do not work for food that perishes but for the food that endures for eternal life and that the Son of Man will give you. For on him the Father, God, has set his seal." And being good they said, "What can we do to accomplish the works of God?" and Jesus says "Believe in the Son of God." This is a case in which Jesus corrects the attitude of the people, of the crowd, because they had gradually distanced themselves from the first spiritual consolation and had taken a path that was not right, a path more worldly than evangelical.

This makes us think that so many times in life we begin to follow Jesus, behind Jesus, with the values of the Gospel, and halfway there comes another idea, we see some signs and we turn away and conform with something more temporal, more material, more worldly, perhaps, and we lose the memory of that first enthusiasm that we had when we heard Jesus speak. The Lord always brings us back to the first encounter, to the first moment when he looked at us, spoke to us and aroused within us the desire to follow him. This is a grace to ask the Lord, because we in life will always have this temptation to move away because we see something else: "But that will be fine, but that idea is good...". We're moving away. The grace to always return to the first call, to the first moment: do not forget, do not forget my story, when Jesus looked at me with love and said to me: "This is your path"; when Jesus through so many people made me understand the path of the Gospel and not other somewhat worldly paths, with other values. Go back to the first encounter.

It has always struck me that among the things Jesus says on the morning of the Resurrection: "Go to my disciples and tell them to go to Galilee, there they will find me", Galilee was the place of the first meeting. There they had met Jesus. Each of us has our own "Galilee" within us, our own moment when Jesus approached us and said, "Follow me." In life similar things happen to us like what happened with these good people, and then they say to him: "But what should we do?", and they obeyed right away - it happens that we move away and look for other values, other ways of interpretation, other things, and we lose the freshness of the first call. The author of the letter to the Hebrews also reminds us of this: "Remember the first days." The memory, the memory of the first encounter, the memory of "my Galilee", when the Lord looked at me with love and said, "Follow me."

27.04.20

The Responsorial Psalm invites us always to seek the Lord’s face: “Seek the Lord and his strength; seek his presence continually” (Ps 105:4). This quest is fundamental for the life of every believer, for we have come to realize that our ultimate goal in life is the encounter with God.

To seek the face of God is an assurance that our journey through this world will end well. It is an exodus towards the Promised Land, our heavenly home. The face of God is our destination and the guiding star that helps us not to lose our way.

The people of Israel, as described by the prophet Hosea in the first reading (cf. 10:1-3.7-8.12), had gone astray. They had lost sight of the Promised Land and were wandering in the desert of iniquity. Abundance, prosperity and wealth had caused their hearts to drift away from the Lord and had filled them instead with falsehood and injustice.

We too, as Christians today, are not immune to this sin. “The culture of comfort, which makes us think only of ourselves, makes us insensitive to the cries of other people, makes us live in soap bubbles which, however lovely, are insubstantial; they offer a fleeting and empty illusion which results in indifference to others; indeed, it even leads to the globalization of indifference. In this globalized world, we have fallen into globalized indifference. We have become used to the suffering of others: it doesn’t affect me; it doesn’t concern me; it’s none of my business!” (Homily in Lampedusa, 8 July 2013).

Hosea’s words reach us today as a renewed summons to conversion, a call to turn our eyes to the Lord and recognize his face. The prophet says: “Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is time to seek the Lord, that he may come and rain righteousness upon you” (10:12).

Our efforts to seek the face of God are born of the desire for an encounter with the Lord, a personal encounter, an encounter with his immense love, with his saving power. The twelve apostles described in today’s Gospel (cf. Mt 10:1-7) received the grace to encounter him physically in Jesus Christ, the incarnate Son of God. Jesus – as we heard – called each of them by name. He looked them in the eye, and they in turn gazed at his face, listened to his voice and beheld his miracles. The personal encounter with the Lord, a time of grace and salvation, entails a mission: “As you go”, Jesus tells them, proclaim the good news: ‘The kingdom of heaven is at hand’” (v. 7). Encounter and mission must not be separated.

This kind of personal encounter with Jesus Christ is possible also for us, who are the disciples of the third millennium. In our effort to seek the Lord’s face, we can recognize him in the face of the poor, the sick, the abandoned, and the foreigners whom God places on our way. This encounter becomes also for us a time of grace and salvation, and summons us to the same mission entrusted to the Apostles.

Today marks the seventh year, the seventh anniversary of my visit to Lampedusa. In the light of God’s word, I would like to repeat what I said to those taking part in the meeting “Free from Fear” in February last year: “The encounter with the other is also an encounter with Christ. He himself told us this. He is the one knocking on our door, hungry, thirsty, naked, sick, imprisoned; he is the one seeking an encounter with us, asking our help, asking to come ashore. And lest we have any doubt, he tells us categorically: ‘Truly I tell you, whatever you did to one of the least of these my brethren, you did to me’” (Mt 25:40).

“Whatever you did...” for better or for worse! This admonition is all the more timely today. We ought to use it as a basic starting point for our daily examination of conscience. Here I think of Libya, detention camps, the abuses and violence to which migrants are subjected; I think of journeys of hope, rescue operations, and cases of rejection. “Whatever you did… you did to me.”

I remember that day, seven years ago, in the very south of Europe, on that island… A number of people told me their stories and all that they had gone through to get there. There were interpreters present. One person was telling me about terrible things in his language, and the interpreter seemed to translate well, but this person spoke so long and the translation was brief. “Well”, I thought, “their language must require more words to express an idea”. When I returned home that afternoon, in the reception area there was a lady – God bless her, she has since passed away - who was a daughter of Ethiopians. She understood the language and she had seen our conversation on television. She said this to me. “Listen, what the Ethiopian translator told you is not even a quarter of the torture and suffering that those people experienced”. They gave me the “distilled” version. This is what is happening today with Libya: they are giving us a “distilled version”. The war is indeed horrible, we know that, but you cannot imagine the hell that people are living there, in that detention camp. And those people came only with hope of crossing the sea.

May the Virgin Mary, Solacium migrantium, “Solace of Migrants”, help us discover the face of her Son in all our brothers and sisters forced to flee their homeland because of the many injustices that continue to afflict our world.

08.07.20

Dear Brothers and Sisters, Good Afternoon!

The Gospel for the Second Sunday in Ordinary Time (see Jn 1:35-42) presents the meeting between Jesus and His first disciples. The scene unfolds along the Jordan River the day after Jesus’s baptism. It is John the Baptist himself who points out the Messiah to the two with these words: “Behold, the Lamb of God!” (v. 36). And those two, trusting the Baptist’s testimony, follow Jesus. He realizes this and asks: “What are you looking for?”, and they ask Him: “Rabbi, where are you staying?” (v. 38).

Jesus does not respond: “I live in Capernaum, or in Nazareth”, but says: “Come and you will see” (v. 39). Not a calling card, but an invitation for an encounter. The two follow Him and remained that afternoon with Him. It is not difficult to imagine them seated asking Him questions and above all listening to Him, feeling their hearts enflamed ever more while the Master speaks. They sense the beauty of the words that respond to their greatest hope. And all of a sudden they discover that, even though it is evening, in their hearts, that light that only God can give was exploding within them. One thing that catches our attention: sixty years later, or maybe more, one of them would write in his Gospel: “it was about four in the afternoon” – he wrote the time. And this is one thing that makes us think: every authentic encounter with Jesus remains alive in the memory, it is never forgotten. You forget many encounters, but a true encounter with Jesus remains forever. And many years later, those two even remembered the time, they had not forgotten that encounter that was so happy, so complete, that it changed their lives. Then, when they leave from that meeting and return to their brothers, that joy, that light overflows from their hearts like a raging river. One of the two, Andrew, says to his brother, Simon – whom Jesus will call Peter when He will meet him – “We have found the Messiah” (v. 41). They left sure that Jesus was the Messiah, certain.

Let us pause a moment on this experience of meeting Christ who calls us to remain with Him. Each one of God’s calls is an initiative of His love. He is the one who always takes the initiative. He calls you. God calls to life, He calls to faith, and He calls to a particular state in life: “I want you here”. God’s first call is to life, through which He makes us persons; it is an individual call because God does not make things in series. Then God calls us to faith and to become part of His family as children of God. Lastly, God calls us to a particular state in life: to give of ourselves on the path of matrimony, or that of the priesthood or the consecrated life. They are different ways of realizing God’s design that He has for each one of us that is always a design of love. But God calls always. And the greatest joy for every believer is to respond to that call, offering one’s entire being to the service of God and the brothers and sisters.

Brothers and sisters, before the Lord’s call, which reaches us in a thousand ways – through others, happy or sad events – our attitude at times might be rejection. No… “I am afraid”… Rejection because it seems to be in contrast to our aspirations; and even fear because we believe it is too demanding and uncomfortable: “Oh no, I will never be able to do it, better not to, a calmer life is better… God over there, me here”. But God’s call is always love: we need to try to discover the love behind each call, and it should be responded to only with love. This is the language: the response to a call that comes out of love, only love. At the beginning there is an encounter, or rather, there is the encounter with Jesus who speaks to us of His Father, He makes His love known to us. And then the spontaneous desire will arise even in us to communicate it to the people that we love: “I met Love”, “I met the Messiah”, “I met Jesus”, “I found the meaning of my life”. In a word: “I found God”.

May the Virgin Mary help us make of our lives a hymn of praise to God in response to His call and in the humble and joyful fulfilment of His will.

But let us remember this: there was a moment for each one of us, in his or her life, in which God made Himself present more strongly, with a call. Let us remember that. Let us go back to that moment so that the memory of that moment might always renew that encounter with Jesus for us.

17.01.21

Dear Brothers and Sisters, Good Morning

On this Fifth Sunday of Lent, the liturgy proclaims the Gospel in which Saint John refers to an episode that occurred in the final days of Christ’s life, shortly before the Passion (cf. Jn 12:20-33). While Jesus was in Jerusalem for the feast of Passover, several Greeks, curious because of what he had been doing, express the wish to see him. They approach the apostle Philip and say to him: “We wish to see Jesus” (v. 21). “We wish to see Jesus”. Let us remember this: “We wish to see Jesus”. Philip tells Andrew and then together they report it to the Teacher. In the request of those Greeks we can glimpse the request that many men and women, of every place and every time, pose to the Church and also to each one of us: “We wish to see Jesus”.

And how does Jesus respond to that request? In a way that makes us think. He says: “The hour has come for the Son of Man to be glorified…. Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (vv. 23-24). These words do not seem to respond to the request those Greeks made. In reality, they surpass it. In fact, Jesus reveals that for every man and woman who wants to find him, He is the hidden seed ready to die in order to bear much fruit. As if to say: if you wish to know me, if you wish to understand me, look at the grain of wheat that dies in soil, that is, look at the cross.

The sign of the Cross comes to mind, which over the centuries has become the symbol par excellence of Christians. Even today, those who wish to “see Jesus”, perhaps coming from countries and cultures where Christianity is not well-known, what do they see first? What is the most common sign they encounter? The Crucifix, the Cross. In churches, in the homes of Christians, even worn on their persons. The important thing is that the sign be consistent with the Gospel: the cross cannot but express love, service, unreserved self-giving: only in this way is it truly the “tree of life”, of overabundant life.

Today too, many people, often without saying so, implicitly would like to “see Jesus”, to meet him, to know him. This is how we understand the great responsibility we Christians and of our communities have. We too must respond with the witness of a life that is given in service, a life that takes upon itself the style of God – closeness, compassion and tenderness – and is given in service. It means sowing seeds of love, not with fleeting words but through concrete, simple and courageous examples, not with theoretical condemnations, but with gestures of love. Then the Lord, with his grace, makes us bear fruit, even when the soil is dry due to misunderstandings, difficulty or persecution, or claims of legalism or clerical moralism. This is barren soil. Precisely then, in trials and in solitude, while the seed is dying, that is the moment in which life blossoms, to bear ripe fruit in due time. It is in this intertwining of death and life that we can experience the joy and true fruitfulness of love, which always, I repeat, is given in God’s style: closeness, compassion, tenderness.

May the Virgin Mary help us to follow Jesus, to walk, strong and joyful, on the path of service, so that the love of Christ may shine in our every attitude and become more and more the style of our daily life. 

21.03.21

Dear Brothers and Sisters, good morning!

On this Third Sunday of Easter, we return to Jerusalem, in the Cenacle, as guided by the two disciples of Emmaus, who had listened with great emotion to Jesus’ words along the way and then had recognized him “in the breaking of the bread” (Lk 24:35). Now, in the Cenacle, the Risen Christ presents himself in the midst of the group of disciples and greets: “Peace to you!” (v. 36). But they are frightened and believe “that they saw a spirit” (v. 37), as the Gospel says. Then Jesus shows them the wounds in his body and says: “See my hands and my feet” – the wounds – “that it is I myself; handle me” (v. 39). And to convince them, he asks for food and eats it before their astonished eyes (cf. vv. 41-42).

There is a detail here, in this description. The Gospel says that the Apostles “they still disbelieved for joy”. The joy they had was such that they could not believe that this was true. And a second detail: they were bewildered, astonished; astonished because the encounter with God always leads you to astonishment: it goes beyond enthusiasm, beyond joy; it is another experience. And they were joyful, but a joy that made them think: no, this cannot be true!... It is the astonishment of God’s presence. Do not forget this frame of mind, which is so beautiful.

Three very concrete verbs characterize this Gospel passage. In a certain sense, they reflect our individual and community life: to look, to touch and to eat. Three actions that can give joy from a true encounter with the living Jesus.

To look. “See my hands and my feet”, Jesus says. To look is not only to see, it is more; it also involves intention, will. For this reason, it is one of the verbs of love. A mother and father look at their child; lovers gaze at each other; a good doctor looks at the patient carefully…. Looking is a first step against indifference, against the temptation to look the other way before the difficulties and sufferings of others. To look. Do I see or look at Jesus?

The second verb is to touch. By inviting the disciples to touch him, to verify that he is not a ghost – touch me! – Jesus indicates to them and to us that the relationship with Him and with our brothers and sisters cannot remain “at a distance”. Christianity does not exist at a distance; Christianity does not exist only at the level of looking. Love requires looking and it also requires closeness; it requires contact, the sharing of life. The Good Samaritan did not limit himself to looking at that man whom he found half dead along the road: he stopped, he bent down, he treated his wounds, he touched him, he loaded him on his mount and took him to the inn. And it is the same with Jesus himself: loving him means entering into a communion of life, a communion with Him.

And thus, we come to the third verb, to eat, which clearly expresses our humanity in its most natural poverty, that is, our need to nourish ourselves in order to live. But eating, when we do so together, among family or friends, also becomes an expression of love, an expression of communion, of celebration…. How often the Gospels present Jesus to us who experiences this convivial dimension! Even as the Risen One, with his disciples. To the point that the Eucharistic Banquet has become the emblematic sign of the Christian community. Eating together the Body of Christ: this is the core of Christian life.

Brothers and sisters, this Gospel passage tells us that Jesus is not a “ghost”, but a living Person; that when Jesus draws near to us he fills us with joy, to the point of disbelief, and he leaves us bewildered, with that astonishment that only God’s presence gives, because Jesus is a living Person.

Being Christian is not first of all a doctrine or a moral ideal; it is a living relationship with Him, with the Risen Lord: we look at him, we touch him, we are nourished by Him and, transformed by his Love, we look at, touch and nourish others as brothers and sisters. May the Virgin Mary help us to live this experience of grace.

18.04.21

Dear brothers and sisters, good afternoon!

In today’s liturgy, the Gospel recounts Jesus’ first sermon in his home town, Nazareth. The outcome is bitter: instead of receiving approval, Jesus finds incomprehension and even hostility (cf. Lk 4:21-30). His fellow villagers, rather than a word of truth, wanted miracles and prodigious signs. The Lord does not perform them and they reject him, because they say they already knew him as a child: he is Joseph’s son (cf. v. 22), and so on. Jesus therefore utters a phrase that has become proverbial: “No prophet is acceptable in his own country” (v. 24).

These words reveal that Jesus’ failure was not entirely unexpected. He knew his people, he knew the heart of his people, he knew the risk he was running, he took rejection into account. And, so, we might wonder: but if it was like this, if he foresaw a failure, why did he go to his hometown all the same? Why do good to people who are not willing to accept you? It is a question that we too often ask ourselves. But it is a question that helps us understand God better. Faced with our closures, he does not withdraw: he does not put brakes on his love. Faced with our closures, he goes forward. We see a reflection of this in parents who are aware of the ingratitude of their children, but do not cease to love them and do good to them for this. God is the same, but at a much higher level. And today he invites us too to believe in good, to leave no stone unturned in doing good.

However, in what happens in Nazareth we also find something else. The hostility towards Jesus on the part of his people provokes us: they were not welcoming – but what about us? To verify this, let us look at the models of acceptance that Jesus proposes today, to us and to his fellow countrymen. They are two foreigners: a widow from Sarepta of Sidon and Naaman, the Syrian. Both of them welcomed prophets: the first Elijah, the second Elisha. But it was not an easy reception, it went through trials. The widow welcomed Elijah, despite the famine and although the prophet was persecuted (cf. 1 Kings 17:7-16), he was persecuted for political and religious reasons. Naaman, on the other hand, despite being a person of the highest order, accepted the request of the prophet Elisha, who led him to humble himself, to bathe seven times in a river (cf. 2 Kings 5:1-14), as if he were an ignorant child. The widow and Naaman, in short, accepted through readiness and humility. The way of receiving God is always to be ready, to welcome and him and to be humble. Faith passes through here: readiness and humility. The widow and Naaman did not reject the ways of God and his prophets; they were docile, not rigid and closed.

Brothers and sisters, Jesus also goes the way of the prophets: he presents himself as we would not expect. He is not found by those who seek miracles – if we look for miracles, we will not find Jesus – by those who seek new sensations, intimate experiences, strange things; those who seek a faith made up of power and external signs. No, they will not find him. Instead, he is found only by those who accept his ways and his challenges, without complaint, without suspicion, without criticism and long faces. In other words, Jesus asks you to accept him in the daily reality that you live; in the Church of today, as it is; in those who are close to you every day; in the reality of those in need, in the problems of your family, in your parents, in your children, in grandparents, in welcoming God there. He is there, inviting us to purify ourselves in the river of availability and in many healthy baths of humility. It takes humility to encounter God, to let ourselves be encountered by him.

And us, are we welcoming or do we resemble his fellow countrymen, who believed they knew everything about him? “I studied theology, I took that course in catechesis… I know everything about Jesus!” Yes, like a fool! Don’t be foolish, you don’t know Jesus. Perhaps, after many years as believers, we think we know the Lord well, with our ideas and our judgments, very often. The risk is that we get accustomed, we get used to Jesus. And in this way, how do we grow accustomed? We close ourselves off, we close ourselves off to his newness, to the moment in which he knocks on our door and asks you something new, and wants to enter into you. We must stop being fixed in our positions. And when a person has an open mind, a simple heart, he or she has the capacity to be surprised, to wonder. The Lord always surprises us: this is the beauty of the encounter with Jesus. Instead, the Lord asks us for an open mind and a simple heart. May Our Lady, model of humility and willingness, show us the way to welcome Jesus.

30.01.22

Dear brothers and sisters, happy Sunday!

Today the Gospel presents Jesus’ encounter with the first disciples (cf. Jn 1:35-42). This scene invites us to remember our first encounter with Jesus. Each one of us has had the first encounter with Jesus, as a child, as an adolescent, as a young person, as an adult… When did I encounter Jesus for the first time? Try to remember this a bit. And after this thought, this memory, to renew the joy of following Him and to ask ourselves – following Jesus means being a disciple of Jesus – what does it mean to be a disciple of Jesus? According to today’s Gospel we can take three words: to seek Jesus, to stay with Jesus, and to proclaim Jesus. To seek, to stay, to proclaim.

First of all, to seek. Two disciples, thanks to the Baptist’s witness, start to follow Jesus; He “saw them following, and said to them, ‘What do you seek?’” (v. 38). They are the first words Jesus addresses to them: first of all, He invites them to look within, to ask themselves about the desires they carry in their heart. “What are you seeking?”. The Lord does not want to make proselytes, He does not want to gain superficial followers; the Lord wants people who question themselves and let themselves be challenged by His Word. Therefore, to be disciples of Jesus, it is necessary first of all to seek Him, it is necessary to seek Him, then to have an open, searching heart, not a satiated or complacent heart.

What were the first disciples seeking through the second verb: to stay? They were not seeking news or information about God, or signs or miracles, but they wished to meet Jesus, to meet the Messiah, to talk with Him, to stay with Him, to listen to Him. What is the first question they ask? “Where are you staying?” (v. 38). And Christ invites them to stay with Him: “Come and see” (v. 39). To stay with Him, to remain with Him: this is the most important thing for the disciple of the Lord. In short, faith is not a theory, no; it is an encounter – it is an encounter. It is going to see where the Lord stays, and dwelling with Him. Encountering the Lord and staying with Him.

To seek, to stay, and finally, to proclaim. The disciples sought Jesus, then they went with Him and stayed the entire evening with Him. And now, to proclaim. Then, they return and they proclaim. To seek, to stay, to proclaim. Do I seek Jesus? Do I stay with Jesus? Do I have the courage to proclaim Jesus? The disciples’ first encounter with Jesus was such a powerful experience that the two disciples always remembered the time: “it was about the tenth hour” (v. 39). This lets us see the power of that encounter. And their hearts were so full of joy that straight away they felt the need to communicate the gift they had received. Indeed, one of the two, Andrew, hastens to share it with his brother.

Brothers and sisters, let us too recall today our first encounter with the Lord. Each one of us has had the first encounter, either within the family or outside… When did I encounter the Lord? When did the Lord touch my heart? And let us ask ourselves: are we still disciples, enamoured of the Lord, do we seek the Lord, or do we settle into a faith made up of habits? Do we stay with Him in prayer, do we know how to stay in silence with Him? Do I know how to stay in prayer with the Lord, to stay in silence with Him? And then, do we feel the desire to share, to proclaim this beauty of the encounter with the Lord?

May Mary Most Holy, first disciple of Jesus, give us the desire to seek Him, the desire to stay with Him, and the desire to proclaim Him.

14.01.24

Dear brothers and sisters, good day, happy Sunday!

Today the Gospel takes us back to the evening of Passover. The apostles are gathered in the Upper Room, when the two disciples return from Emmaus and tell of their encounter with Jesus. And as they are expressing the joy of their experience, the Risen One appears to all the community. Jesus arrives precisely while they are sharing the story of the encounter with Him. This makes me think that it is good to share, it is important to share faith. This account makes us reflect on the importance of sharing faith in the risen Jesus.

Every day we are bombarded with a thousand messages. Many of them are superficial and useless, others reveal an indiscreet curiosity or, worse still, arise from gossip and malice. They are news that have no purpose; on the contrary, they do harm. But there is also good news, positive and constructive, and we all know how good it is for us to hear good things, and how much better we are when this happens. And it is also good to share the realities that, for better or worse, have touched our lives, so as to help others.

And yet there is something we often struggle to talk about. What do we struggle to talk about? The most beautiful thing we have to tell: our encounter with Jesus. Every one of us has encountered the Lord and we struggle to speak about it. Each one of us could say so much about this: seeing how the Lord has touched us, and sharing this, not by being a lecturer to others, but by sharing the unique moments in which we perceived the Lord alive and close, who kindled joy in our hearts or dried our tears, who transmitted confidence and consolation, strength and enthusiasm, or forgiveness, tenderness. These encounters, that every one of us has had with Jesus, share them and transmit them. It is important to do this in the family, in the community, with friends. Just as it does good to talk about the good inspirations that have guided us in life, the good thoughts and feelings that help us so much to go forward, and also about our efforts and labours to understand and to progress in the life of faith, perhaps even to repent and retrace our steps. If we do this, Jesus, just as He did with the disciples of Emmaus on the evening of Passover, will surprise us and make our encounters and our environments even more beautiful.

Let us try, then, to remember, now, a powerful moment of our life of faith, a decisive encounter with Jesus. Everyone has had it, each one of us has had an encounter with the Lord. Let us take a moment’s silence and think: when did I find the Lord? When has the Lord been close to me? Let us think in silence. And this encounter with the Lord, did I share it to give glory to the Lord? And also, have I listened to others, when they have told me about this encounter with Jesus?

May Our Lady help us to share the faith to make our communities ever greater places of encounter with the Lord.

14.04.24

Dear brothers and sisters, happy Sunday!

The Gospel of today’s Liturgy tells us that Jesus, after asking the disciples what the people thought of Him, directly asks them: “But who do you say that I am?” (Mk 8:29). Peter answers on behalf of all the group, saying. “You are the Christ” (v. 30), that is, you are the Messiah. However, when Jesus starts to talk about the suffering and death that await Him, the same Peter objects, and Jesus harshly rebukes him: “Get behind me, Satan!” – He says Satan – For you are not on the side of God, but of men” (v. 33).

Looking at the attitude of the apostle Peter, we too can ask ourselves what it means to truly know Jesus. What does it mean to know Jesus?

In fact, on the one hand Peter answers perfectly, saying to Jesus that He is the Christ. However, behind these correct words there is still a way of thinking that is “of men”, a mentality that imagines a strong Messiah, a victorious Messiah, who cannot suffer or die. So, the words with which Peter responds are “right”, but his way of thinking has not changed. He still has to change his mindset, he still has to convert.

And this is a message, an important message for us too. Indeed, we too have learned something about God, we know the doctrine, we recite the prayers correctly and, perhaps, we respond well to the question “Who is Jesus for you?”, with some formula we learned at catechism. But are we sure that this means really knowing Jesus? In reality, to know the Lord, it is not enough to know something about Him, but rather to follow Him, to let oneself be touched and changed by His Gospel. It is a matter of having a relationship with Him, an encounter. I can know many things about Jesus, but if I have not encountered Him, I still do not know who Jesus is. It takes this encounter that changes life: it changes the way of being, it changes the way of thinking, it changes the relationships you have with your brothers and sisters, the willingness to accept and forgive, it changes the choices you make in life. Everything changes if you have truly come to know Jesus! Everything changes.

Brothers and sisters, the Lutheran theologian and pastor Bonhoeffer, victim of Nazism, wrote: “What is bothering me incessantly is the question of what Christianity really is, or indeed who Christ really is, for us today” (Dietrich Bonhoeffer, Letters and papers from prison). Unfortunately, many people no longer pose themselves this question and remain “unbothered”, slumbering, even far from God. Instead, it is important to ask ourselves: do I let myself be bothered, do I ask who Jesus is for me, and what place He occupies in my life? Do I follow Jesus only in word, continuing to have a worldly mentality, or do I set out to follow Him, allowing the encounter with Him to transform my life?

May our mother Mary, who knew Jesus well, help us on this question.

15.09.24