In Part 1 we began by looking at examples in the Word about who initiated monogamous and polygamous marriage and the marital status Jesus and the Apostle Paul preferred for Christians called to His service. Conclusion: Stating that the God of the Bible has called a Christian man to take a second wife is logically inconsistent with the biblical record that God has not called a man to have/take even one wife, if he can help himself; and, Of the very few times God Himself has ever specifically directed a man in the Bible to take a mate, 100% of those examples have been monogamous.
In Part 2, we considered the nature of God as revealed through Jesus Christ. Conclusion: Christ revealed an attitude of enormous value placed upon women, children, and all the oppressed people of our cultures and societies. These revelations solidly made the case that polygamous marriages belong to the old patriarchal model of times before men and women could be made new creations in Christ. Such times tolerated and regulated the already existing double standards of a hard-hearted, developing society which subjugated women and children and elevated men above women in a way that the image and Son of God simply does not.
In Part 3, we were then ready to consider the nature of polygamous marriage having laid the foundation of Christ [the only foundation upon which we should wisely build (Matthew 7:24-27; 1 Corinthians 3:9-15)], and we went on to examine whether polygamous marriage can honestly be characterized as “a God idea”. Conclusion: In 100% of the cases recorded in Scripture, polygamy fails the test of an idea or relationship birthed from the heart, mind, or mouth of God. A husband is commanded to sacrificially love his wife “as Christ loved the church and gave Himself for her” which brings glory to God in the eyes of believers and unbelievers alike. This kind of marriage must be monogamous or it fails the test of sacrificially loving and caring for the wife above himself.
Revisit one or both of those sections in the PNM Unit here or by visiting our web archive here.
Do you feel that God is calling you to add a 2nd wife in polygamy because He has “made you this way” and designed you to be a polygamous male, despite the pleas and cries of dismay by your wife? Let’s see what the Word reveals that God has called you to be. Since you are humble and have said you are open to being shown by the Word whether what your feeling that is from God is right or wrong, this part of the response to Question #1 will give you an opportunity to ask yourself some bible-based questions in the light of God’s design and direction to men.
Click below to read chapter 5:
“1 Therefore become imitators of God [copy Him and follow His example], as well-beloved children [imitate their father]; 2 and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
3 But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith]. 4 Let there be no filthiness and silly talk, or coarse [obscene or vulgar] joking, because such things are not appropriate [for believers]; but instead speak of your thankfulness [to God]. 5 For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
6 Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin]. 7 So do not participate or even associate with them [in the rebelliousness of sin]. 8 For once you were darkness, but now you are light in the Lord; walk as children of Light [live as those who are native-born to the Light] 9 (for the fruit [the effect, the result] of the Light consists in all goodness and righteousness and truth), 10 trying to learn [by experience] what is pleasing to the Lord [and letting your lifestyles be examples of what is most acceptable to Him—your behavior expressing gratitude to God for your salvation]. 11 Do not participate in the worthless and unproductive deeds of darkness, but instead expose them [by exemplifying personal integrity, moral courage, and godly character]; 12 for it is disgraceful even to mention the things that such people practice in secret. 13 But all things become visible when they are exposed by the light [of God’s precepts], for [a]it is light that makes everything visible. 14 For this reason He says,
“Awake, sleeper,
And arise from the dead,
And Christ will shine [as dawn] upon you and give you light.”
15 Therefore see that you walk carefully [living life with honor, purpose, and courage; shunning those who tolerate and enable evil], not as the unwise, but as wise [sensible, intelligent, discerning people], 16 [b]making the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence], because the days are [filled with] evil. 17 Therefore do not be foolish and thoughtless, but understand and firmly grasp what the will of the Lord is. 18 Do not get drunk with wine, for that is wickedness (corruption, stupidity), but be filled with the [Holy] Spirit and constantly guided by Him.19 [c]Speak to one another in psalms and hymns and spiritual songs, [offering praise by] singing and making melody with your heart to the Lord; 20 always giving thanks to God the Father for all things, in the name of our Lord Jesus Christ; 21 being subject to one another out of reverence for Christ.
22 Wives, be subject [d]to your own husbands, as [a service] to the Lord. 23 For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. 24 But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house].
25 Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify the church, having cleansed her by the washing of water with the word [of God], 27 so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless. 28 Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself. 29 For no one ever hated his own body, but [instead] he nourishes and protects and cherishes it, just as Christ does the church, 30 because we are members (parts) of His body. 31 For this reason a man shall leave his father and his mother and shall be joined [and be faithfully devoted] to his wife, and the two shall become [e]one flesh. 32 This mystery [of two becoming one] is great; but I am speaking with reference to [the relationship of] Christ and the church. 33 However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].
According to these verses, you are clearly called to be an imitator of God, copying Him and following His example because when you are born again you are born this way -- to be like your Heavenly Father.
Any other sensual inclinations that you discovered while you were born in Adam are trumped and rendered moot when you are born again in Christ. You may have been born with an inclination for members of the same sex, with lustful desires for more than one woman, with attraction to underage children, to members of your immediate family, or a great number of other “predispositions”. All of those sinful inclinations came as a result of the Fall of Adam, and all those people can claim that they were “made that way” are only correct in the sense that we have all inherited a sin nature doomed to separate us from our Heavenly Father which often includes some level of sexual proclivities that often need to be turned away, and set free, from.
However, it would actually be inaccurate to say that GOD made us that way because none of those things are what we’ve learned about Christ (see Ephesians 4) and this is one of the reasons why Jesus commands all people (including us today) that we “must be born again” (see John 3). If you are struggling with sexual and emotional desires that don’t look like, sound, and feel like Jesus, this is a good indication that you must follow the direction of God the Holy Spirit to “examine yourself to see if you are truly in the faith” because when you are immersed into Christ’s death, you are freed from the power of sin and raised to newness of life and those things pass away (see 2 Corinthians 13, Romans 6 & Romans 8).
Go back and reread Parts 1-3 of the response to this question and find out whether God the Father is a polygamist and whether God the Son, who is the invisible image of the invisible God, endorses and embraces the double-standard of genders required by those who support polygamous marriage, whether god or man. The answer is "no".
You are called to be born again and be like your Heavenly Father
this negates whatever other ways you might have been born like under Adam.
Is your decision to add another woman to your marriage a demonstration of sacrificial love towards your wife? Does it demonstrate value for her, or does it place higher value on yourself and this other woman?
Is this decision to go ahead with polygamy despite your wife’s distress a demonstration of empathy and compassion? Would you find this decision listed as an example in a marriage counselling guide of a husband unselfishly seeking the best for his wife?
Is it a shining example of you giving up yourself and your desires in a sacrificial or even painful way for her sake?
If the situation were reversed, would you interpret her desire to add another man to your marriage as a beautiful act of sacrificial love towards you, something you would be happy to post about on Facebook and share with your family and friends along the same lines as if she had saved money secretly to buy you a new truck or a boat or something else expensive that you desired but didn’t think you could afford, and here she’s saved some of her own money she normally used for something else secretly for a year or more just to give you this wonderful and thoughtful anniversary gift?
What about if the situation were one generation removed: Would you congratulate your daughter’s husband for introducing such an amazing and loving gift into his marriage to your little girl? Or would you dream that your little girl might have the honour of finding another woman’s husband and be invited to join their marriage as his second? Do either of those scenarios smack of (Jeremiah 1:5 & 29:11) a beautiful aspiration dreamt of in the heart of her Father God before she was even born?
Is that what adding a new person to your marriage is going to feel like and be applauded as -- like an amazing gift of sacrificial love for your spouse?
Do most believers and unbelievers in your society consider concurrent polygamy pure, decent, frugal, clean and moral or does the majority of society characterize any such marriage relationships they hear about in their modern culture today as impure, indecent, greedy/covetous, filthy or offensive behaviour? Would making this second marriage official actually be illegal in the place where you live? Bigamy is the criminal description of polygamy consisting of having more than one wife on the civil books and it is crime in the vast majority of countries in the world today. Romans 13:1-7 & 2 Peter 2:13-17 specifically forbid you from doing anything illegal under the governing laws of your country unless it is in direction violation of the commands of Christ. This alone, should be sufficient to cause you to realize that the voice you’re hearing and the internal nudging you’re feeling which is urging you to take this second woman as your wife and commit a crime or to commit the damnable sin of lying in order to hide, cover, or sanitize the nature of your relationship because to make it official would be a crime is OBVIOUSLY NOT from the Lord!
If you live in North America, you can read more here about the criminality of polygamy, which in some areas even makes cohabitating with a second woman as though she were your wife illegal.
Perhaps you are hoping to be among the polygamist Mormons making headlines in legal battles about their harems and child brides?
Or are you hoping to just lie and fly under the radar, pretending the second woman is your wife in some ways behind closed doors and openly among certain people because legally she is nothing more than your mistress just like every other married man out there having an affair?
Would either scenario mark you as a particularly noble, honourable, and upstanding Christian man in the light of Ephesians 5 and in the eyes of your believing and unbelieving communities?
If you are still insisting that God calls good what even unbelievers call evil, do you also set these verses aside and feel He is calling you to offer yourself up as a role model to your neighbours outside of Christ by living in a manner they find morally repulsive?
Further down in Ephesians 5:16 you are instructed to make “the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence]”. Will your ministry to your Christian brethren, your unbelieving coworkers and family members, and your acquaintances and neighbours be clearly and primarily about the sacrificial love of Christ for them to transform their own lives from ones of selfishness and strife to ones of self-denial and peace, or must it first address the elephant in the room and be about how Jesus “is actually okay with” what they perceive as the exploitation of your wife so you can split your time between your family with her in order to enjoy the love of a second wife and family?
If you only have a short time to preach the gospel to these precious people, what will they think of your character and the truth you’ve presented when they later discover that you are living with two wives, against the wishes of your first wife and most likely in contravention of the laws of the land?
Will they see themselves as more moral than you until you have a chance to educate them about how this is actually “godly and pure” and an accurate imitation of Christ?
When you consider the personal and public lives of the men and women who are promoting ‘Christian’ polygamy on the internet, whether via the poly groups you’ve joined, or looking at their social media pages, or knowing them personally, do these men, or those who participate in poly activities in general, “consist in all goodness and righteousness and truth”?
Do they exemplify Christ through “personal integrity, moral courage, and godly character” in other areas of their lives?
Do their family members and outside community members agree and hold to that quality of testimony about them?
If not, what instructions do these verses give you about participating in their behaviour or even associating with them online or in person?
Do you have a precept from the New Covenant (or anywhere in the Word) that exemplifies how polygamous marriage looks, sounds, or feels like Jesus, or does His Light expose these secret bedroom and disapproval-provoking practices for what they truly are? As Part 3 of this response has already shown, the honest must be “no”.
How many heads does Christ have? How many bodies does Christ have?
How many bodies does the husband in verse 28-30 have? This is the husband that is described as being “morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself. For no one ever hated his own body, but [instead] he nourishes and protects and cherishes it, just as Christ does the church, because we are members (parts) of His body.”
What is the purpose of, and what does a husband’s love for his wife, look like? “Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her”. Does this qualifier describe what you believe God has directed you to do in taking a second wife alongside your first?
Does forcing someone to either leave you or endure what will feel like an open affair an example of seeking the highest good for her? If you and you’re proposed second woman are looking at those “benefits” listed in Part 3 and are tempted to answer “yes this is the highest good for my wife” as your honest answer to this question, well then, have you asked her? Does does your actual wife feel the same way? What about your children? Their voice counts too, according to the Lord. Does anyone else in your nuclear family see it that way?
Is this polygamy you’re choosing an example of an action that surrounds your first wife “with a caring, unselfish love” just like Christ?
How many people are involved in the joining of a marriage? If you then say, as many polygamists, that God joins a man with wife1 into one flesh, and the same man with wife2 into a 2nd “one flesh”, how many churches does Christ have? Are you tempted to say “many” because “down the street there’s 12 at least, and that doesn’t count the churches in other cities”? Yet is that how the Apostle Paul is counting?
Does Paul not say that we are also the body of Christ? And elsewhere the Bride of Christ?
How does the marriage of Adam and Eve hold up to those prophetic pictures? Out of the one physical body of Adam, how many physical Eve’s were fashioned?
Are we separate bodies or parts of the same singular Body? Are we to be separate churches or are we actually parts of the same singular Church (ecclesia, faith family)?
We see that God did not give believers the sacrament of marriage primarily as a tool for pro-creation or companionship or pleasure or personal convenience, although it’s all those things. Jesus has revealed that even though it got muddled up after the Fall and wasn’t restored until He came to Earth, God’s primary purpose of joining a man to his wife was for illuminating the amazing spiritual, metaphysical mystery of the most intimate, life-giving, metamorphosis known to man -- born again, Christ IN YOU (referencing all the collective parts of the singular Body and the singular Bride which was taken out of His side and presented to Him to be joined again into ONE as His wife).
We see God has chosen to use covenant marriage to preach to those not yet on the Way that there is a relationship above all other relationships waiting for them to become a part of, if they would only see, turn, and receive. Those who claim that many bodies or many virgins are going to be joined to Christ and this therefore legitimizes their desire for marital polygamy have not studied the Scriptures in this metaphor closely enough. Galatians 3:28 “...for you [who believe] are all one in Christ Jesus...”.
1 Corinthians 12:12 “For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so [b]it is with Christ. 13 For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
14 For the [human] body does not consist of one part, but of many [limbs and organs]. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? 16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? 17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? 18 But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. 19 If they all were a single organ, where would [the rest of] the body be? 20 But now [as things really are] there are many parts [different limbs and organs], but a single body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.
27 Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].”
Again, how many bodies does Christ have? There are many body parts, as Paul listed, but certainly not enough to account for the billions of people on the planet that have the potential to come to faith in Christ. How more than two of us who come to faith in Christ all be “the hand” or “the foot”? How could a human body have more than two feet without being a monster? Can you think of an example from modern science which would attest that a single human can be made of billions or even trillions of “parts”? (Answer in the link).
How many pure virgins does Paul say he has promised to present to one Husband?
For those who are still convinced that Jesus is betrothed to multiple brides and therefore a husband can also be betrothed to multiple brides, does Paul place you, Christian Husband, in the place of Adam the husband or in the place of Eve the wife in the above metaphor? So even if that were true, which it’s not, does Paul consider you the husband or one of those supposed many virgins? How then ought you to live in your physical marriage knowing this?
Incidentally, when considering the results of the Fall in Genesis 3, what areas of relationship were effected by the deception of Eve and the sin of Adam? (Hint: it has to do with their relationship with each other and their family life) so wonder if the context of these people that Paul is warning the Corinthians against following rather than remaining in Christ might also have to do with the consequences for marriage? Hmmm.
1 Corinthians 12:12-13 “For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ. For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
God the Holy Spirit supernaturally joins every believer as a part, or cell, in the singular body of Christ through the event of immersion into water (baptism) and the reception of His Spirit. God and people both have a part in doing something to become one with Christ.
We know that God presented Adam with Eve and presided over their covenant and Jesus refers to this when setting the foundation from which we are to view all other marriages. In Genesis 24:67 we read about the marriage of the promised child, Isaac. After the bride had been found at the instruction of the father and with the guidance of the LORD, the bride price was paid and Rebecca left the protection and provision of her father’s house to go to the man who would be her husband. “Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah [in marriage], and she became his wife, and he loved her; therefore Isaac was comforted after his mother’s death.”
The various stages of marriage activities during the betrothal culminated in the sexual union in the tent, joining Isaac and Rebecca in marriage. Here again we see that God and people both have a part in doing something to become one in marriage.
1 Corinthians 6:13-20 reveals that joining our bodies physically with another is no longer a decision a believer is the ‘boss’ of! Why? It has to do with who our body now belongs to and whose Body it has now become a part of.
“13 The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross]. 14 And God has not only raised the Lord [to life], but will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a [f]prostitute? Certainly not! 16 Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.” 17 But the one who is united and joined to the Lord is one spirit with Him. 18 Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 20 You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.”
Knowledge of Greek reveals the mistake that the limits of our English translations may lead us to make on this topic. Sex alone does not create a one flesh covenant marriage.
Each man, woman, or child who would be a disciple of Christ must become a member of Christ’s body in accordance with the direction in the Word of God. When God grafts them in to Jesus, the Vine (see John 15), this person stops being their own person with ownership over their own physical body and starts being a part of a larger Body, Christ’s.
Each single man or single woman who would become a living unity prophesying Christ and the Church must be joined in a single, one-flesh covenant union by God through their marriage vows under Him and their sexual union. When God takes twain and creates one that no man can tear asunder, they stop being their own people and start being a part of a larger union, their covenant marriage.
If polygamous marriage were to follow the pattern to qualify to be a valid part of the prophetic pictures of the Christ and His Bride, the Church, who is also His body, a man's two+ wives would have to be joined as “one wife” and then that “one” wife could complete the prophetic picture and be joined to “her” husband, as with Christ.
We know that the joining process in a marriage has a spiritual aspect and a physical aspect. God joins the couple into covenant when the couple engage in heterosexual intercourse after the betrothal customs are completed. So the wives in your polygamous prophetic picture would need to engage in some kind of spiritual or physical “joining” into one body before joining that “one” body to their one husband. There’s an example of this in an epic fantasy novel series but in real life there is no available spiritual activity in the Word for joining parts of Christ’s body to other (yet not all other) parts of His body to then become another smaller “one”. There is also certainly no biblical wiggle room for the ‘wives’ to engage in sexual activity in order to achieve this kind of union.
So the metaphor falls apart because the husband having multiple women in sexual union is not able to paint the picture of being joined as one man to a single woman representing Christ’s single bride. Christ becomes an adulterer in this prophetic picture, like the man who takes Him to visit a harlot in 1 Corinthians 6. Orgies as a means of creating a multiple woman one flesh union are also out of the question according to the Word, so unlike monogamous covenant marriage, for those trying to choose Christ and polygamy, there exists no physical or spiritual mechanism with which to join a man and several women as a one-flesh union modelling Christ and the Church.
We already know that the man who claims to be a believer no longer retains ownership of his sex life and has no right to join himself to a harlot, to another woman, to a relative, to an animal, to another man, to anything or anyone other than his lawful, God-joined wife because his physical body now belongs to the LORD and is actually part of Jesus’s Body. In fact, he is expressly instructed to flee sexual immorality because his body is a Life-filled stone in the temple of the Holy Spirit (see 1 Corinthians 3:16-17).
Yet even if you insist that
polygamy is not sexual immorality and that
God can (against all indications in the Word) break His own prophetic picture found in monogamous covenant marriage just for you, and
join you supernaturally as one flesh to two women at a time in holy matrimony,
you are still faced with another truth that reveals that your desire for polygamy is NOT the idea of the God of the Bible...
The direct context of this revelation in the verse before and the verse after is specifically SEX. Another reason that the sex act does not, in and of itself, join two people in a one flesh union is because the physical bodies of two believers do not belong to themselves alone, they belong to the Lord, and they also belong to the other spouse. Your wife cannot join herself as one flesh by running away and “marrying” another man because God the Holy Spirit says that she does not have authority over her own body -- you, her covenant husband, do.
Your wife is opposed to this sexual union involving the physical body that belongs to her, yours. God says it’s your wife, not you, that has the “veto” about what you get to do or not do with your sexual organs and your entire body. Just as you, not her, have the “veto” about what she gets to do or not do with her sexual organs and her entire body. Both of you are instructed to flee sexual immorality and commanded not to commit adultery, but just incase a covenant spouse might have forgotten that, God went ahead and gave authority for what sexual things you might want to do with your body over to your covenant mate. You two are now one and nowhere do we see more clearly that the Lord actually means what He says and expects us to take this both LITERALLY and seriously than in this verse.
Are you now tempted to say, “Well I don’t like that, God says I can do what I want and she has to listen to me because I’m the husband”?
God’s response for you is: “Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her” because “Love is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful”.
“Yeah but what if I get my wife's permission, though?” you ask. Even if you received your wife’s permission, however, polygamy still cannot be characterized as God’s idea for Christian marriage. Find out why in Parts 5 & 6.