The morning was dedicated to the resilient spirit of a city that was, by the end of World War II, destroyed to its foundations. Our local guide led us through a sobering look at Warsaw's Ghetto Uprising (the 80th anniversary was commemorated about 6 weeks before our visit), a valiant Jewish resistance against the Nazis. Then we visited the world-class Museum of the History of Polish Jews, spanning the complex and fascinating Jewish experience from the Middle Ages through today. The afternoon was comprised of free time, so mom and I went to the Chopin Museum and the weekly Chopin in the Park concert. We gathered for a toast and dinner to bid farewell to Warsaw with an Ukrainian dinner and traditional Ukrainian music.
While a vast majority of Warsaw was destroyed as retribution for the Warsaw Uprising. In the midst of all of that destruction, the bullet-ridden walls of the Ghetto are still standing in some places. Half a million Jews were moved into Warsaw's Ghetto. By 1943, only 10% of them were still alive with the rest having been shipped to concentration camps or died from disease. They staged an uprising against the Nazis, but almost all were eventually killed during fighting, captured and summarily executed, or sent to concentration camps. In 1944, the Warsaw Uprising occurred during which the Polish Resistance Army fought the Nazis and resulted in the death of around 250,000 Warsaw civilians. If there is one word that captures this part of the city, it is sobering as Rick has said. Others come to mind as well: devastating, shock, horror, and other apt descriptions, but all have the same feeling of profound sadness.
In the midst of the reminders of the terror experienced in the Ghetto, it has come back to life as seen in this patio garden.
What our group did not realize is that the Ghetto established in 1940 was expanded to include the other side of the street (below) in 1942 as Hitler moved more Jews into this area. They were not allowed outside of the walls other than under forced labor contracts with local businesses. As a result, they had to move from one side to the other for work within the walls over a bridge. The tall bluish steel here are where the pillars were located for that bridge.
From a landmark sign: "By order of the German occupation authorities, the ghetto was cut off from the rest of the city on November 16, 1940. The ghetto area, surrounded by a wall, was initially 307 hectares (759 acres); with time, it was reduced. Starting in January 1942, it was divided in two parts called the large and small ghettos. On January 26, 1942, the two ghettos were connected by a wooden bridge over Chlondna Street. Approximately 360,000 Warsaw Jews and 90,000 from other towns were herded into the ghetto. Nearly 100,000 died of hunger. During the summer of 1942, the Germans deported and murdered close to 300,000 people in the gas chambers of Treblinka. On April 19, 1943, an uprising broke out in the ghetto. Until mid0May, fighters and civilians perished in combat or in the systematically burned ghetto buildings. The remaining population was murdered by Germans in November 1943 in the Majdanek, Poniatowa, and Trawniki concentration camps. Only a few survived."
Autumnal colored chestnut trees could be seen everywhere in this part of the city
Downtown Warsaw (above); Right: Our local guide talking about the before/after of the city's skyline
The Palace of Culture and Science, a "gift" from the communists
POLIN Museum of the History of Polish Jews is a museum everyone should visit if in Warsaw (tour or not). This museum tells the history of the past thousand years of Polish Jews.
The reconstruction of the Gwoździec Synagogue is part of the core exhibit using detailed drawings from the late 1800s. The team was made of 300 students, volunteers, and experts using traditional tools and processing from 200 raw logs. The celling and roof weight about 25 tons and are about 85% scale while the bimah in the center is 100% scale.
Diane walking through a exhibition about the relationship between previous Poland monarchy and the Jewish people who were allowed into Poland while fleeing persecution in other countries.
The hand of fraternal embrace and emblems of the Polis-Lithuanian Commonwealth (the white eagle and Lithuanian pahonia0 are embroidered on this banner by "Israelite Polish Women from Kalisz" and sent to the brigade camp of Edmund Taczanowski on August 6, 1863.
The first Hebrew newspaper in Poland was in Galicia. This country's boundaries no longer exist and is where one of Kristen's great-grandmothers was born.
Below: "The food ration card...we grew to live with it and all the procedures associated with it: picking it up from the residence registration official, signing it, having it registered in the shop, and them, clipping off the tiny squares, right up to getting the next one. So officials give out the cards, check what's entered on them against their registers. At the same time supervisors are verifying the registers by checking up on the residents of each address."
- Gazeta Zydowska (Jewish Newspaper), a newspaper published in Polish for Jews of the General government, censored by Germans, 25 March 1942.
A food ration card issued for February 1942, which belonged to Hersch Wasser, secretary of Oyneg Shabes. With it he could obuy bread, flour, marmalade, and sugar. A monthly ration allowed for the purchase of 2 killograms of bread--and sometimes potatoes, sauerkraut, or swede.
"I am reminded of a film: a ship is sinking and the captain, to raise the spirits of the passengers, orders the orchestra to play a jazz number. I had made up my mind to emulate the captain."
Adam Czerniakowa
Warsaw Ghetto Diary
July 8, 1942
The Germans established nearly 600 ghettos in cities, towns, and villages across the entire territory of occupied Poland. Some of the ghettos were closed, surrounded by high brick walls, wooden fences, or barbed wire. Others were open. All of them were overcrowded, living conditions harsh, hunger and disease a constant threat.
You cannot go to Warsaw without hearing about Chopin. Some of Kristen's favorite piano compositions to play are his Preludes. She was excited for both the concerts and possibly having time for the Chopin Museum.
Thuy Melissa Dao performing at our hotel's nightly Chopin concert; everyone received a postcard to send home at the end of the concert.
Left: A print by Thuy Melissa Dao.
TRAVEL TIP: Kristen enjoys going to concerts on each tour. She checks ahead of time and finds that local concerts are often not present online until 3 months before the event while bigger venues with big names may require purchasing tickets up to 6 months ahead of time. Operas often are available as soon as the season tickets are released, but beware of the European side box seats as they often require you to twist significantly in your seat and have obscured views.
Chopin in the Park is a lovely, free concert series on Sundays. You can see the large statue of Chopin to the left of the canopied area where the pianist played for us without comment or stopping between pieces. There were quite a lrge number of concert goers this Sunday!
The Chopin Museum is for the Chopin enthusiast and not many others. It contains his last piano and his composition scores amongst other things (his editing style fits his temperament as well as the romantic period of composition). However, we found that the most striking room was that of the busts using a myriad of mediums.
Right: The painted ceiling of the museum. Never miss an opportunity to look up!
We gathered for a toast and dinner to bid farewell to Warsaw with an Ukrainian dinner and traditional Ukrainian music. There are many Ukrainian refugees in Poland. The Polish people feel a strong Solidarity with them given both having a history of imposed Russian rule.
Above: A traditional salad comprised of herring, potatoes, carrots, cabbage, sour cream, and more. It sounds unpalatable to the US mind, but was quite delicious and you could not taste the fish; Below: Borscht
Above: Pierogi; Below: Apple tart
We were treated to hearing the 65-stringed bandura, a traditional Ukrainian instrument that the Russians have banned. This musician and others are trying to keep the knowledge of how to play it alive in other countries and hope to have it return to Ukraine in the future.
Day 4 | Day 5 | Day 6 | Continue to Kraków