Uganda

The Republic of Uganda

The Republic of Uganda is a landlocked country in East Africa. It is an ethnically diverse nation with no one population making up the majority. Around 40 different languages are regularly used in the country. Though Swahili and English are Uganda's official languages, Luganda is the most widely spoken language in Uganda. Acholi is spoken in Northern Uganda.

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Religious populations represented in Uganda include Christians, about 84% of Uganda's population, Anglicans 35.9% and Islam about 12% of the population. About 1% of Uganda's population follows Traditional Religions.

Culture of Uganda

Traditions, Customs, and Beliefs

Ugandan culture is a mixture of various traditions and practices. In Uganda, people may break into song and dance, even in the streets, when they hear good news. If you are invited to someone's home, it is polite, but not required, to bring a gift for your host or hostess. Wives are automatically included in invitations unless it is specified otherwise. In conversation, most topics can be discussed freely, and national and world affairs and the arts are the most popular topics.

Cuisine

Most people in Uganda, except for a few who live in the city centers, produce their own food. Women and girls have sole responsibility for meal preparation. Men and boys aged 12 and older are not expected to sit in the kitchen, which is separate from the main house. The women cook food on an open fire, using wood for fuel. Most families eat two meals a day, lunch and supper. Breakfast is a cup of tea or a bowl of porridge. When a meal is ready, all members of the household wash their hands and sit down on floor mats. They wash their hands before and after the meal because most Ugandans eat with their hands. At mealtime everybody is welcome; visitors and neighbors who drop in are expected to join the family in the meal. The women serve the food, cutting it up into small pieces for each member of the family. Sauce, which is usually a stew with vegetables, beans, butter, salt, and curry powder, is served to each person on a plate. Sometimes fish or beef stew is served. Normally the family says a short prayer before eating. During the meal, children speak only when asked a question. It is bad manners to reach for salt or a spoon. It is better to ask someone sitting close to it to pass it. It is also bad manners to leave the room while others are still eating. Everyone shows respect by staying seated until the meal is over. Leaning on the left hand or stretching one's legs while at a meal is a sign of disrespect and is not tolerated. People usually drink water at the end of the meal. It is considered odd to drink water while eating. When the meal is finished, everyone in turn compliments the mother by saying, “Thank you for preparing the meal, madam.” No dessert is served.

Music, Dances, and Songs

Each tribe has its own musical history. Songs have been passed down from generation to generation. Ndigindi (lyre), entongoli (harp), amadinda (xylophone), and lukeme (thumb piano) are common musical instruments in Uganda. Music and dance play a large role in Ugandan culture and each tribe has specific dances, songs, and stories.

Holidays

Uganda celebrates many Christian holidays, including Christmas, Easter, and Good Friday. The Muslim population honors Islamic holidays. Hari Raya Puasa, the sighting of the new moon, signifies the first day of the Muslim calendar and the end of Ramadan, the fasting month. The entire country observes Women's Day in early March. There are also several holidays associated with independence and events during the civil wars: NRM (National Resistance Movement) Anniversary Day is January 26; Martyrs' Day is June 3; Heroes' Day is June 9; and Independence Day is October 9.

Greetings and Popular Expressions

Habari is the typical greeting, meaning “hello.” Karibu is a Swahili expression of hospitality. Handshaking is common. When faced with problems that are annoying or even disastrous, Ugandans respond with “Shauri ya Mangu,” Swahili for “It is God's will.”

Family and Community Dynamics

Ugandan Americans tend to establish single-family homes where children learn reverence for God and their family. The choice of a marriage partners is up to the individual. Ugandan immigrants take part in community and school events in much the same way as other Americans. The children of Ugandan Americans assimilate into American culture. Uganda has a wide variety of cultures, traditions, and lifestyles. The largest cultural group, the Baganda people, have historically emphasized blood ties through the clan system. Clan members all have at least one male ancestor in common. Clan councils once regulated many aspects of Baganda life, including marriage and land use. The British were impressed with the Baganda system of governance, and appointed members of the group to important positions during the colonial period. Some Baganda customs have persisted into the late twentieth century. The Baganda have traditionally sent their children to live with people of higher social standing in the group. This was done to create ties between groups and to provide avenues for social mobility for their children. In the 1980s, the Baganda continued to believe this was an excellent way to prepare children for adulthood.

Education

Many Ugandans immigrated to the United States to obtain a better education. The literacy rate in Uganda in 1993 was 62 percent. While not compulsory, education is highly regarded. Education is divided into four levels: primary, seven years; lower secondary, three or four years; upper secondary, two years; and postsecondary, consisting of university, teachers' colleges, or commercial training. Traditionally, there has been a fee for primary and lower secondary schooling; thereafter, education is free. In early 1997, the Ugandan government launched the Universal Primary Education Program as a step toward free primary education for all citizens. Under this program, four children per family could attend primary school at any public school at government expense.

The Role of Women

Women traditionally have been subordinate to men, despite the substantial economic and social responsibilities of women in Ugandan society. Their fathers, brothers, and husbands hold authority over them. As late as the 1980s, women in some rural areas had to kneel when speaking to a man. This was the case even though women not only had significant domestic responsibilities but also contributed to the economy through agricultural work. Polygamous marriage practices also disadvantaged women.

Women's rights groups began organizing even before Uganda became independent. In 1960, the Uganda Council of Women called for marriage, divorce, and inheritance laws to be put in writing and publicized. The violence during Idi Amin's rule created hardships for women, as public services, schools, hospitals, and markets often became inaccessible. They had to take care of their families in extreme conditions. These difficulties, however, may have forced women to become more independent. Ugandan women's activism has continued. The Uganda Association of Women Lawyers set up a legal aid clinic in early 1988 to defend women's property and custody rights. The Museveni administration promised to end discrimination against women. In 1987, Museveni appointed Joyce Mpanga minister for women and development in 1987, and she pledged that the government would improve women's wages, job opportunities, and status. In the 1990s, women became increasingly involved in government. They had five percent of the seats in parliament and five cabinet positions. There was also a woman vice president.

Women still, however, had a higher illiteracy level—55.1 percent—than men, who had a 36.5 percent illiteracy rate. Fewer women received higher education. About 45 percent of the children enrolled in primary schools were girls. Only three percent of persons attending technical institutions were female.

Ethnologue for Uganda

Source: Gordon, Raymond G., Jr. (ed.), 2005. Ethnologue: Languages of the World, Fifteenth edition. Dallas, Tex.: SIL International.

Created in 2012