On February 17, 1826, Pope Leo XII approved the Congregation and its Constitutions and Rules.

May they always walk in the ways of perfection which are indicated to them in their holy Rule, and may they wait for the great moments the Lord gives, by working ceaselessly for their own sanctification and for the salvation of the souls which Divine Providence has sent them so far to seek. (St. Eugene de Mazenod to Fr. Etienne Semeria, at Jaffna, July 10, 1855).

St. Eugene tells us the story...

Each year the Oblates in Rome go to the church of Santa Maria in Campitelli to celebrate the Eucharist in memory of February 15, 1826 when, in the building across from the church, the home of Cardinal Pacca, the commission of cardinals had gathered to give their views on the Constitutions and Rules of the Oblates, in view of papal approval.

Eugene spent the morning in the church, praying for the success of the meeting, which besides Cardinal Pacca, included Cardinals Pedicini and Pallotta. This is what he says in his diary:

…. I rushed to get to Cardinal Pacca in time to tell him a few things before the other cardinals gathered at his place. I informed his Eminence that I would stay in the church of Campitelli during their meeting so that, if they should need me, they could get a hold of me quickly, since that church is right across from the Cardinal’s palace. As I was going out, I requested that they let me know as soon as the meeting was over. That is exactly what they forgot to do, so that I was able to hear nine masses, one after the other, entirely at peace without being disturbed.

Well! Can I say it? I have never felt more at home in a church. I had made the decision on entering that I would pray wholeheartedly while the cardinals were discussing our business matters. The time seemed short to me. I left the church at one o’clock since I knew they had forgotten me, because I could not presume that the cardinals would put off their lunch that long on a fast day. (February 15, 1826).

February 16, 1826 St. Eugene tells Tempier what had happened the previous day in Santa Maria in Campitelli.
Hush, dear Tempier! I speak to you softly yet loud enough for you to hear. Yesterday, the 15th of the month of February of the year of grace 1826, the Congregation of Cardinals, assembled under the presidency of Cardinal Pacca, prefect, has unanimously approved the Rules, except for slight modifications proposed by the Cardinal ponent, the judgment of the Congregation being that our Holy Father the Pope grant the brief of approbation in good and due form.

Make arrangements so that God may be thanked…. Let us acknowledge that the conduct of divine Providence in this matter has been admirable and that none of us should ever become oblivious of how evident his protection has been…. It is true that I have always put all my confidence in the goodness of God. As I have told you, I offered the Holy Sacrifice every day for this intention; I constantly invoked the holy Virgin and all the saints, but especially the sovereign Mediator, to whose glory all our intentions are directed….

Then he reports on what he had written previously in his diary:

Without drawing breath, I hurried on to tell Cardinal Pacca that I would be waiting in the church of Santa Maria in Campitelli, opposite his palace, while the Congregation was in session. Coming out, I asked them to send me word when the meeting ended; they forgot, so I had time to hear nine Masses. However I assure you that, being prepared for a long wait, I did not find the time long at all; on the contrary, I was quite happy in this beautiful church, occupied as one would wish to be occupied always. However, when I realized it was impossible that the Cardinals should still be in session, I left the church. It was one o’clock. In fact, the meeting had ended more than an hour earlier. I waited till evening to get some news of the result from the Archbishop Secretary. As he was not in the first time I called, I returned later, and, with his usual goodwill towards me, he told me everything had gone wonderfully well, and the Congregation had approved, with some modifications which he would put before me. We set to work immediately, and continued to work for more than two hours. He wielded the pen and wrote down our determinations with his own hand.
(February 16, 1826).

On February 17, 1826, Pope Leo XII approved the Congregation and its Constitutions and Rules. Saint Eugene announced this to Fr. Tempier on February 18, 1826:

Te Deum laudamus, te Dominum confitemur. Te per orbem terrarumsancta confitetur ecclesia. Per singulos dies benedicimus te et laudamus nomen tuum in saeculum, et in saeculum seculi. 

My dear friend, my dear brothers, on February 17, 1826, yesterday evening, the Sovereign Pontiff Leo XII confirmed the decision of the congregation of Cardinals and specifically approved the Institute, the Rules and Constitutions of the Missionary Oblates of the Most Holy and Immaculate Virgin Mary… this enterprise which now we can call divine.

The conclusion to be drawn from this, my dear friends and good brothers, is: we must work, with renewed ardor and still more total devotedness, to bring to God all the glory that stems from our efforts and, to the needy souls of our neighbors, salvation in all possible ways; we must attach ourselves heart and soul to our Rules and practice [more] exactly what they prescribe to us…. They are Rules approved by the Church after most minute examination. They have been judged holy and eminently suited to lead those who have embraced them to their goal. They have become the property of the Church that has adopted them. The Pope, by approving them, has become their guarantor…. Just now I can say to you quietly what I will say to you out loud when the brief is delivered: know your dignity, take care never to dishonor your Mother who has just been enthroned and recognized as Queen in the household of the Spouse, whose grace will make her fecund enough to engender a great number of children, if we are faithful and do not draw upon her a shameful sterility by our prevarications. In the name of God, let us be saints.

Opening Prayer:

Prayer used by St. Eugene de Mazenod before Meditation

O Mary Immaculate, faithful adorer of the Father, Mother most admirable of the Son, Spouse of the Holy Spirit, inspire within me the same sentiments that were yours while pondering the revealed mysteries which you treasured in your heart. Grant that I may ever live in union with your Son, my Savior, together with all who, by meditation, give honor to the most Holy Trinity. Amen.

Oblate Text

We must attach ourselves heart and soul to our Rules and practice [more] exactly what they prescribe to us…  They are Rules approved by the Church after most minute examination. They have been judged holy and eminently suited to lead those who have embraced them to their goal. They have become the property of the Church that has adopted them. The Pope, by approving them, has become their guarantor... In the name of God, let us be saints, (St. Eugene de Mazenod to Fr. Tempier, February 18, 1826).

From the Gospel according to John:

“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you,” (16:12-15).

Reflection:

This year, we celebrate the 198th anniversary of the Pontifical approval of the Oblate Rule of Life. The Gospel chosen for today’s celebration, reminds us that the Church’s decision to adopt the Rule of Life presented by St. Eugene, is inspired by the Holy Spirit. The Spirit will guideus to all truth. Once again, with St. Eugene, we hear the invitation to become pilgrims, to let ourselves be guided along the path of holiness. The significance of the Church’s approval of the Rule, is a challenge for the entire Mazenodian family to discover within its words a continued discernment on how the Spirit influences our missionary response for the needs of the poor and most abandoned in the world. It is the Church’s seal of approval that the Spirit is leading the mission entrusted to the Oblates and the Mazenodian family. The Rule can easily become just another book on a shelf, consulted only when necessary, risking stagnation of our missionary zeal. The mission inspired by the Mazenodian charism is fully alive only when the Rule is alive in our heart and soul; when we are willing to become pilgrims who bring to life those words by meditating on them often and allowing the Spirit to guide the mission of Christ, the Savior, through us. For St. Eugene, the Rule is a living document. It is the roadmap for every Oblate and member of the Mazenodian family to listen attentively to the Spirit’s promptings for living mission. For 198 years, the Rule has guided the missionary discernment of the Mazenodian family. “In the name of God, let us be saints!” To be saints the Rule needs to come off the shelf and be a book of prayer and discernment.

Reflection Questions:

1. How does the Rule of Life influence your personal missionary discernment?

2. In what ways can your local Mazenodian family community make the Rule more fully alive through its mission?

Concluding Prayers

Mazenodian Family Prayer:

Holy Father, we come to you because Jesus asked us to pray that you send workers into your harvest. Send us generous men and women, passionate for Jesus, willing to make of their whole life a total oblation to you, to become close to the poorest and most abandoned, and to proclaim the Gospel. 

Send us, Lord, people willing to share the charism of our Founder, Saint Eugene de Mazenod, conscious of the call of God to be a part of the Mazenodian Family and serve the poor and the most abandoned. 

Under the inspiration and protection of Mary Immaculate, help us as we encounter our brothers and sisters and offer them Jesus, the source of our hope, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Salve Regina:

Hail, Holy Queen,

Mother of mercy,

our life, our sweetness and our hope.

To thee do we cry, 

poor banished children of Eve.

To thee to we send up our sighs,

mourning and weeping in this valley of tears.

Turn, then, most gracious advocate,

thine eyes of mercy toward us,

and after this, our exile,

show unto us 

the blessed fruit of thy womb, Jesus.

O clement, O loving, O sweet Virgin Mary.


V. Pray for us, O holy Mother of God.

R. That we may be made worthy of the promises of Christ.

Amen.

Latin Version of the Salve Regina

This is sung by the Missionary Oblates at the conclusion of Many prayer services, typically Evening Prayer, and following Oblate funeral Masses.

Salve, Regina, Mater misericordiæ,

vita, dulcedo, et spes nostra, salve.

Ad te clamamus exsules filii Hevæ,

Ad te suspiramus, gementes et flentes

in hac lacrimarum valle.

Eia, ergo, advocata nostra, illos tuos

misericordes oculos ad nos converte;

Et Jesum, benedictum fructum ventris tui,

nobis post hoc exsilium ostende.

O clemens, O pia, O dulcis Virgo Maria.


Blessing: 

May the Lord bless us, protect us from all evil, and lead us into everlasting life. Amen.


V. Praised be Jesus Christ! 

R. And Mary Immaculate!


Or

V. Laudetur Jesus Christus!

R. Et Maria Immaculata!