This 3,000-year-old discovery in the Es Càrritx cave on the Spanish island of Menorca provides the earliest concrete physical proof of psychedelic drug use in prehistoric Europe. The findings highlight specialized shamanic rituals and the ingestion of highly toxic, mind-altering plants. [1, 2, 3, 4]
Here are the key takeaways from the research: [1, 2]
Specific Psychoactive Compounds: Ultra-high-performance liquid chromatography identified three key alkaloids in the preserved hair strands: atropine, scopolamine, and ephedrine. [1]
Plant Origins: These compounds correspond directly to plants native to Menorca: Mandragora autumnalis (mandrake), Hyoscyamus albus (henbane), Datura stramonium (thorn apple), and Ephedra fragilis (joint pine). [1]
Sustained Consumption: By testing segments of the hair shafts, researchers deduced that the drugs were ingested continuously for roughly a year prior to the individuals' deaths. [1]
Ritual Context: The hairs were dyed red, cut, and stored in highly decorated, tubular containers made of wood and horn. Because these containers were sealed deep in a cave, researchers hypothesize the substances were controlled by shamans or religious specialists
Psychedelics were widely used in the ancient world. Across multiple continents, ancient cultures incorporated psychoactive plants and fungi into sacred rituals, medicine, and social rites.
Ancient Europe & the Mediterranean: Archaeologists analyzing Bronze Age hair strands found direct evidence that people on the Spanish island of Menorca ingested psychoactive alkaloids—likely derived from plants—as early as 3,000 years ago. The ancient Greeks famously ingested kykeon, a mind-altering beverage used during the secret, centuries-long rites of the Eleusinian Mysteries.
The Americas: Indigenous societies in Mesoamerica have a deep, thousands-year history with psychedelics. The Aztecs and Maya consumed psilocybin mushrooms (known as teonanácatl, or "flesh of the gods"), the San Pedro cactus, and peyote in ritual and religious ceremonies. In the Andes, scientists found carved bone tubes at Chavín de Huántar in Peru that contained traces of a DMT-related hallucinogen from thousands of years ago.
The Near East & Asia: The nomadic Scythian people ceremonially inhaled cannabis smoke, a practice noted by the historian Herodotus in the fourth century BC and corroborated by the discovery of ancient, charred braziers. Furthermore, the sacred soma drink detailed in the ancient Vedic texts of India is widely believed by scholars to be a non-alcoholic psychoactive substance.
Africa: Researchers analyzing prehistoric Saharan rock art—such as the "Round Heads" paintings in Algeria dating between 6000 and 4500 BC—have identified painted human figures holding what appear to be mushrooms, suggesting ancient entheogenic practices. [13]
To explore further, you can look into the archaeochemistry of prehistoric drug use documented in the Scientific Reports study on Bronze Age European hair, or read about Mesoamerican traditions on PubMed Central. [4]
Yes, the use of psychedelics and psychoactive plants was widespread in the ancient world. Ancient cultures on multiple continents used them in religious rites, healing ceremonies, and social rituals. Rather than using them for recreation, ancient peoples typically consumed these substances to communicate with deities, confront the afterlife, or reinforce social hierarchies. [1, 2, 3, 4, 5]
Mesoamerica & South America
The Americas boast some of the oldest and most thoroughly documented evidence of psychedelic use, dating back thousands of years.
The Andes: Archaeologists discovered 3,000-year-old snuffing tubes at the monumental site of Chavín de Huántar in Peru. Chemical analysis revealed residues of vilca (a hallucinogen containing DMT). In Bolivia, a 1,000-year-old shaman's pouch contained traces of DMT, bufotenin, and harmine.
Mesoamerica: The Aztecs and Maya extensively used Psilocybe mushrooms—which they called teonanácatl or "flesh of the gods"—along with the peyote cactus and morning glory seeds. The use of these substances was often tightly woven into divination and communication with the spirit world. [4, 10, 11, 12]
Ancient Europe & The Mediterranean
Recent archaeochemical breakthroughs have proved that ancient Europeans and Mediterranean societies actively used mind-altering substances.
Bronze Age Europe: In 2023, researchers analyzing ancient hair strands from a Spanish cave in Menorca discovered direct evidence of ancient drug use. The hair contained psychoactive alkaloids, suggesting early humans were consuming plants like the mandrake or henbane in ritual ceremonies.
Ancient Greece: For nearly 2,000 years, pilgrims participated in the Eleusinian Mysteries. Historical and botanical researchers argue that initiates drank a psychedelic brew called kykeon, which may have been spiked with ergot—a fungus containing LSD-like psychedelic alkaloids.
Ancient Egypt & The Near East: Excavations of predynastic Egyptian sites have turned up traces of Acacia nilotica (which contains DMT) and Syrian rue (Peganum harmala), both of which have powerful psychoactive properties when combined. [16]
Asia & Eurasia
Scythians: Writing in the fourth century BC, the Greek historian Herodotus documented the Scythians ritually inhaling the smoke of cannabis on the Pontic Steppe. This account was corroborated by archaeological finds of ancient braziers containing charred cannabis seeds.
Vedic India: The Rigveda (ancient Hindu texts) frequently describes drinking Soma, a sacred, non-alcoholic but strongly psychoactive libation. While the exact plant identity is debated, historians widely agree it altered consciousness and induced divine visions. [4, 15, 18, 19]
Would you like to explore the psychedelic history of a specific region, or read more about the ongoing debates surrounding ancient brews like the Greek kykeon?
sacred elixir known in the ancient Rigveda as Soma goes by several other names and variations. [1, 2]
Its name and identity depend on the culture and context you are exploring:
Haoma (or Homa): This is the direct Persian/Zoroastrian equivalent of the Vedic Soma. In the ancient Avestan language, the ritual drink and the plant share the same roots, and it is still utilized in Zoroastrian rituals today. [1, 2]
Amrita: In Hindu mythology and creation stories, Soma is often equated with Amrita (the nectar of immortality), as the gods drank it to escape death. [1]
Chandra: In post-Vedic and Puranic mythology, the name Soma was personified and became a major deity of the moon. Therefore, Soma is often called by the moon deity's other names, such as Chandra or Indu. [1, 2, 3, 4]
While the exact original plant remains a mystery to modern scholars, ancient texts mention that it was made by crushing plant stalks. Depending on the plant and recipe used, it was also referred to as Somalata or referred to by how it was mixed (such as gavāśira when mixed with milk, or madhu when mixed with honey). [1, 2, 3, 4]
Would you like to know more about the different theories regarding what plant the ancients actually used to make Soma (such as Ephedra or specific mushrooms)
Haoma (Homa) is a sacred plant, divine being, and the consecrated drink used in Zoroastrian rituals, sharing deep Indo-Iranian roots with Vedic Soma. In Avestan texts, it symbolizes health, vitality, and spiritual connection. Modern Zoroastrian practitioners identify the plant with Ephedra and consume a non-intoxicating mixture of its twigs, milk, and pomegranate. [1, 2, 3, 4]
The cultural and religious footprint of the plant is vast, blending mythology, botany, and ancient history: [5, 6]
🌟 The Threefold Nature
In Zoroastrian belief, Haoma is multi-dimensional:
The Plant: A golden-green, leafless, mountainous plant that ancient and modern practitioners usually identify as Ephedra.
The Drink: Known as parahaoma, prepared by pounding the twigs, mixing them with well water and pomegranate, and straining the liquid.
The Divinity: Personified as an archangel or Yazata, Haoma is the guardian of mountain plants, a bestower of insight, and a protector against death and evil. [1, 3, 7, 8, 9]
🌿 Botanical Identity & History
Ephedra: The most widely accepted botanical equivalent used by present-day Parsis in India and Zoroastrians in Iran. It possesses stimulant, adaptogenic, and medicinal properties.
Historical Origins: Traces back to the proto-Indo-Iranian religion predating both Zoroastrianism and Vedic Hinduism.
Other Theories: Historically, scholars and ethnobotanists have debated whether the original ancient plant might have been something different, such as Peganum harmala (Syrian rue) or the Sacred Lotus. [5, 15, 16, 17]
🔥 The Yasna Ceremony & Modern Use
The Ritual: The pressing and consumption of Haoma are central to the Yasna (the primary act of Zoroastrian worship).
Preparation: Priests cleanse and consecrate three twigs of the Haoma plant and a twig of a pomegranate tree. They pound the mixture in a metal mortar while reciting Avestan prayers.
Effects: While ancient texts describe it as stimulating and empowering, the modern ceremonial drink prepared today provides no intoxicating "kick"; instead, it is consumed as a mild, health-giving spiritual sacrament. [1]
📜 Legend of Zoroaster
Haoma is heavily intertwined with Zoroastrian creation mythology. According to tradition, Zoroaster received his initial revelation on a riverbank while preparing the parahaoma. Furthermore, ancient texts claim that the parents of Zoroaster consumed a mixture of Haoma and milk, allowing them to conceive the prophet with the spiritual essence of the plant. [8, 19, 20]
To read more about the liturgical texts and the Yasna ceremonies, you can explore the Encyclopaedia Iranica.
Would you like to know more about the differences and similarities between Haoma and Vedic Soma, or are you interested in the historical debate surrounding its original plant species?
In Zoroastrianism, the Yasna is the principal liturgical ceremony, primarily meaning "sacrifice" or "worship". At its core lies the pressing and consumption of Haoma—a sacred, energizing plant. This act serves as the foundational, unifying ritual that physically and spiritually sustains creation against destructive forces. [1, 2, 3, 4, 5]
The centrality of this practice in the Yasna unfolds across several spiritual and ritual dimensions: [6, 7]
1. Spiritual Communion and Divine Connection
The name Haoma refers to both the earthly plant and the personified divinity of the plant, who serves as a heavenly priest. During the ceremony, priests pound the twigs and consecrate the extract. By consuming the Haoma (usually mixed with water and goat's milk), the priest ingests the divine essence, achieving a symbolic communion with Ahura Mazda. [1, 2, 8, 9, 10]
2. Combating Evil (Cosmic Maintenance)
Zoroastrianism is built upon the dualistic struggle between good and evil. The Yasna is an act of spiritual maintenance designed to strengthen the material and spiritual world against chaos (Angra Mainyu). The act of pressing Haoma represents life-giving vitality; by consecrating and offering it, humanity helps revitalize the world, bringing health, strength, and truth (Asha) into creation. [1, 2, 4, 8]
3. The Lifecycle of the Soul
The ceremony mimics the journey and purification of the human soul. Just as Haoma twigs are pounded, strained, and mixed with milk and water, the human soul is refined. The consumption of the juice signifies the integration of divine wisdom and physical strength into mortal life, empowering the practitioner to fight for righteousness. [2, 11, 12, 13, 14]
4. Purification of the Earth's Waters
Historically, the gathering and pressing of Haoma were tied directly to the preservation and purification of water. The consecrated liquid, known as parahaoma, is ultimately offered back to the waters (the Ab-Zohr) to compensate for earthly pollution and to sustain the purity of the natural elements. [15, 16, 17]
You can explore the archaic texts and detailed liturgical phases of this ceremony through the Encyclopaedia Iranica.
Would you like to know more about the botanical identity of the Haoma plant (like its relation to Ephedra), or are you interested in the other offerings that accompany the Haoma in the Yasna? Let me know how to focus our next topic!
Datura comes in many variety of species. Of these I have personally worked with, D. stramonium commonly called Jimsom weed. D. inoxia, which is commonly called Moonflower (see blog about confusing Moonflowers here) D. metele, which have beautiful white and purple blooms, and D. Wrightii which is often called Sacred Datura. Datura contains several alkaloids classified as tropanes. Many Solanaceae plants contain Solanine which is a glycoside. This causes symptoms such as headache, vomiting, and coma if ingested. Datura, Belladonna, Henbane and mandrake contain Atropine, Scopolamine, and Hyoscyamine which has been used in modern medicine for several different reasons. However this does not mean that you can also just use the plant for medicine. It is incredibly more complicated than that. These alkaloids are contained in the seeds and blooms of the Datura plant. Datura is a sacred plant and should be treated as such. Though used in Witches flying ointments they should be prepared with knowledge. Witches such as Sarah Lawless have brought the popularity of Traditional Flying ointments to the world of witchcraft. It has encouraged people like myself to come out of the closet and share their work with poison plants. Datura boasts beautiful purple or white flowers among rich green colored leaves and purple shaded stems. It has been sacred to witches, Mayans, and is still revered in modern day mexico and around the world.
Datura metel (often called devil's trumpet or moonflower) is an extremely toxic nightshade containing potent tropane alkaloids (scopolamine, atropine, and hyoscyamine). In traditional and occult practices, anointing with Datura refers to the external application of plant extracts or "witch's flying ointments," intended for trance work, lucid dreaming, and spirit communication. [1, 2, 3, 4]
However, the medical and historical realities of this practice require extreme caution:
1. Mechanism & Risks
Transdermal Absorption: Tropane alkaloids can pass directly through the skin and sweat ducts into the bloodstream.
Severe Toxidrome: Incorrect dosing can lead to an anticholinergic crisis. Symptoms include extreme delirium, wildly fluctuating heart rates, hot/flushed skin, blurred vision, paralysis, and death.
Unpredictability: The concentration of active alkaloids varies wildly depending on the plant's age, the batch, and growing conditions, making any topical application incredibly risky. [6, 9, 10]
2. Historical & Occult Context
European Witchcraft: Historically, in the early modern period, European witches were accused of mixing baneful herbs into animal fats and oils. These salves were supposedly rubbed onto highly permeable areas of the skin to experience the sensation of "flying" to sabbats.
Tantric & Indigenous Practices: Similar botanical preparations (sometimes made from closely related species like Datura stramonium) appear in some indigenous rites of passage and historical tantric magic for spirit work, often by anointing specific power points on the body. [12, 13, 14]
Important Safety Warning: Because every part of Datura metel is highly toxic, modern herbalists and medical professionals strongly advise against ingesting, handling bare-handed, or topically anointing yourself with homemade or wild Datura extracts. [1, 4, 15]
If you are interested in the historical and ethnobotanical uses of Datura, would you like me to share:Details on the phytochemical properties that cause its unique neurological effects?The historical texts that describe how these flying ointments were prepared in medieval Europe?Let me know how you would like to proceed with this information.
Let me know how you'd like to proceed!
AI responses may include mistakes.
[1] https://www.youtube.com/watch?v=qkCqgHzPCH0
[2] https://en.wikipedia.org/wiki/Haoma
[3] https://study.com/academy/lesson/haoma-overview-significance-facts.html
[4] https://www.youtube.com/watch?v=hcXjkUxiv8w
[7] https://www.iranicaonline.org/articles/haoma-ii/
[8] https://www.newworldencyclopedia.org/entry/Haoma
[10] https://www.iranicaonline.org/articles/haoma-ii/
[11] https://ethnobotanyjournal.org/index.php/era/article/download/6824/2153/68175
[12] https://www.britannica.com/topic/haoma
[13] https://smarthistory.org/introduction-to-zoroastrianism/
[14] https://cswr.hds.harvard.edu/publications/psychedelic-intersections/soma-question-gerety
[15] https://www.wikidoc.org/index.php/Botanical_identity_of_Soma-Haoma
[16] https://www.akjournals.com/view/journals/2054/3/2/article-p104.xml
[17] https://ia801509.us.archive.org/35/items/SomaAmongTheArmenians_661/soma.pdf
[18] https://www.britannica.com/topic/haoma
[19] https://www.reddit.com/r/Zoroastrianism/comments/199lrfy/what_is_homasomahaoma/
[20] https://study.com/academy/lesson/haoma-overview-significance-facts.html
AI responses may include mistakes.
[2] https://news.ufl.edu/2025/05/andes-psychedelics/
[3] https://www.youtube.com/watch?v=HYbTXsOtRss
[4] https://www.beckleyretreats.com/blog/the-history-of-psilocybin-usage
[5] https://www.youtube.com/watch?v=sSojRp_YGaU
[6] https://pmc.ncbi.nlm.nih.gov/articles/PMC8514078/
[7] https://www.uvic.ca/research/centres/cisur/assets/docs/iminds-ancient-peoples.pdf
[9] https://blog.retreat.guru/the-history-of-psychedelics
[10] https://pubmed.ncbi.nlm.nih.gov/21893367/
[11] https://en.wikipedia.org/wiki/Entheogenic_drugs_and_the_archaeological_record
[13] https://www.nationalgeographic.com/history/article/psychedelic-drugs-ancient-europe-evidence-menorca
[15] https://pmc.ncbi.nlm.nih.gov/articles/PMC8412860/
[16] https://bigthink.com/the-past/psychedelic-origins-mystical-rites-religion/
[18] https://cswr.hds.harvard.edu/publications/psychedelic-intersections/soma-question-gerety
[19] https://en.wikipedia.org/wiki/Soma_(drink)
[1] https://www.britannica.com/topic/Yasna
[2] https://www.ethnobotanyjournal.org/index.php/era/article/download/6824/2153/68175
[3] https://dergipark.org.tr/en/download/article-file/1726374
[4] https://en.wikipedia.org/wiki/Yasna
[5] https://www.iranicaonline.org/articles/yasna/
[6] https://www.youtube.com/watch?v=hcXjkUxiv8w
[7] https://www.britannica.com/topic/haoma
[8] https://www.youtube.com/watch?v=qkCqgHzPCH0
[9] https://www.ethnobotanyjournal.org/index.php/era/article/download/6824/2153/68175
[10] https://www.wikidoc.org/index.php/Soma
[11] https://en.wikipedia.org/wiki/Haoma
[12] https://ramiyarkaranjia.com/yasna-ritual/
[13] https://www.iranicaonline.org/articles/haoma-ii/
[14] https://www.iranicaonline.org/articles/ab-zohr/
[15] https://www.iranicaonline.org/articles/haoma-ii/
[16] https://en.dharmapedia.net/wiki/Haoma
[17] https://en.wikipedia.org/wiki/Haoma