Color-Coded Triple Tradition

The Triple Tradition of the Gospels

Color Coded by Michael D. Morrison

Using the NET Bible

The color scheme is patterned after the rainbow, with red text used for Matthew, yellow-green for Mark, blue for Luke, and violet for John. (I skipped yellow because yellow text is difficult to read.) Different colors are used for different combinations of text. For identifying the triple tradition, I was assisted by the work of Mahlon Smith at http://virtualreligion.net/primer/outlines/outlines.html. However, I deleted verses when the verse did not have any content shared with the other two Gospels. Smith used different colors and used the RSV text with some alterations based on the Greek: I have used the NET, with the pericope numbers of Smith.

o    red: Matthew but not Mark or Luke

o    orange: Matthew and Mark but not Luke

o    yellow-green: Mark but not Matthew or Luke

o    green: Mark and Luke but not Matthew

o    blue: Luke but not Matthew or Mark

o    brown: Matthew and Luke but not Mark

o    black: all three Synoptics

o    violet: unique to John

Colors in the Synoptics are chosen without regard for what John does. However, colors in John follow a similar pattern. If John’s word is shared with Matthew but not Mark or Luke, then it is red. The fact that the word is also in John is indicated by the fact that it is in the fourth column. If the word is shared with Matthew and Mark but not Luke, it is orange, and so forth. I have no doubt made a few mistakes along the way. If you notice any, let me know at m.morrison@gcs.edu.

There are many limits to doing this work, especially in English, since the English translation sometimes uses a different English word even though the same Greek words underlie the text, and sometimes the same English word is used even if different Greek words are original. If the English words are of the same root, but with different form, that is usually indicated by part of the word being one color, and part another (for example: saying and said, or weep and wept).

Words counts of a particular color are unavoidably inconsistent. Counts of orange, for example, do not match between Matthew and Mark. The variation is caused in part by the way that Word moves text, which is the way that I counted the words. If the selected text is in the middle of a word, Word collapses the beginning and end of the original word and makes the moved text a new word, so the word count increases by 1. If the partially shared word is “walk” in Matthew and “walked” in Mark, it will be counted as one word in Matthew but two in Mark. If someone counts the number of shared letters, the result will be more “precise” but not substantially different, since the value of this comparison lies not in an exact number, but in relative amounts. I think we would find a similar result if we used Greek.

Here are the tabulated results for verses in the triple tradition:

Matthew

Mark

Luke

red – unique to Matthew

2408

orange – Matthew and Mark

1958

1800

yellow-green – Mark only

0

2611

green – Mark and Luke

0

952

965

blue – unique to Luke

0

0

3392

brown – Matthew and Luke

511

0

515

black – all three Synoptics

3287

3263

3197

9747

expanded total words

8164

8626

8069

original word count

7998

8490

7967

Despite the inaccuracies, we still get a visual display of Gospel similarities and differences. Even when all three Evangelists are dealing with the same material, it can be seen that Matthew and Mark are more similar (average 5147 words the same, black + orange) than Mark and Luke (average 4193, green + black). Assuming Marcan priority, this means that Luke altered the text more than Matthew did. This is not surprising, since Luke is a better writer. Luke has more words that are unique to Luke.

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12. John the Baptist

Matt. 3:1-3

Mark 1:2-4

Luke 3:1-4

John 1:19, 23, 28

3:1 In those days John the Baptist came into the wilderness of Judea proclaiming, 3:2 “Repent, for the kingdom of heaven is near.”

3:2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3:3 He went into all the region around the Jordan River, preaching a baptism of repentance for the forgiveness of sins.

3:3 For he is the one about whom Isaiah the prophet had spoken: “The voice of one shouting in the wilderness, ‘Prepare the way for the Lord, make his paths straight.’”

 1:2 As it is written in Isaiah the prophet, “Look, I am sending my messenger ahead of you, who will prepare your way, 1:3 the voice of one shouting in the wilderness, ‘Prepare the way for the Lord, make his paths straight.’”

3:4 As it is written in the book of the words of Isaiah the prophet, “The voice of one shouting in the wilderness: ‘Prepare the way for the Lord, make his paths straight.

1:23 John said, “I am the voice of one shouting in the wilderness, ‘Make straight the way for the Lord,’ as Isaiah the prophet said.”

1:4 In the wilderness John the baptizer began preaching a baptism of repentance for the forgiveness of sins.

16. John’s Messianic Preaching

Matt. 3:11-12

Mark 1:7-8

Luke 3:15-16

John 1:24-28

3:11 “I baptize you with water, for repentance, but the one coming after me is more powerful than I am—I am not worthy to carry his sandals.

1:7 He proclaimed, “One more powerful than I am is coming after me; I am not worthy to bend down and untie the strap of his sandals. 1:8 I baptize you with water, but

3:16 John answered them all, “I baptize you with water, but one more powerful than I am is coming—I am not worthy to untie the strap of his sandals.

 1:26 John answered them, “I baptize with water. Among you stands one whom you do not recognize, 1:27 who is coming after me. I am not worthy to untie the strap of his sandal!”

He will baptize you with the Holy Spirit and fire.

he will baptize you with the Holy Spirit.”

He will baptize you with the Holy Spirit and fire.

18. The Baptism of Jesus

Matt. 3:13, 16-17

Mark 1:9-11

Luke 3:21-22

John 1:32

 3:13 Then Jesus came from Galilee to John to be baptized by him in the Jordan River.

 1:9 Now in those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan River.

3:21 Now when all the people were baptized, Jesus also was baptized.

3:16 After Jesus was baptized, just as he was coming up out of the water, the heavens opened and he saw the Spirit of God descending like a dove and coming on him. 3:17 And a voice from heaven said, “This is my one dear Son; in him I take great delight.”

1:10 And just as Jesus was coming up out of the water, he saw the heavens splitting apart and the Spirit descending on him like a dove. 1:11 And a voice came from heaven: “You are my one dear Son; in you I take great delight.”

And while he was praying, the heavens opened, 3:22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven, “You are my one dear Son; in you I take great delight.”

1:32 Then John testified, “I saw the Spirit descending like a dove from heaven, and it remained on him.

20. Temptations in the Wilderness

Matt. 4:1-2

Mark 1:12-13

Luke 4:1-2

4:1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 4:2 After he fasted forty days and forty nights he was famished.

 1:12 The Spirit immediately drove him into the wilderness. 1:13 He was in the wilderness forty days, enduring temptations from Satan.

 4:1 Then Jesus, full of the Holy Spirit, returned from the Jordan River and was led by the Spirit in the wilderness, 4:2 where for forty days he endured temptations from the devil. He ate nothing during those days, and when they were completed, he was famished.

22. Jesus in Galilee

Matt. 4:12

Mark 1:14a

Luke 4:14a

John 4:3

 4:12 Now when Jesus heard that John had been imprisoned, he went into Galilee.

1:14 Now after John was imprisoned, Jesus went into Galilee and proclaimed the gospel of God.

4:14 Then Jesus, in the power of the Spirit, returned to Galilee…

4:3 he left Judea and set out once more for Galilee.

24/32. Calling of the Disciples

Matt. 4:18-21

Mark 1:16-20

Luke 5:9-11

4:18 As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). 4:19 He said to them, “Follow me, and I will turn you into fishers of people.” 4:20 They left their nets immediately and followed him. 4:21 Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.

1:16 As he went along the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net into the sea (for they were fishermen). 1:17 Jesus said to them, “Follow me, and I will turn you into fishers of people.” 1:18 They left their nets immediately and followed him. 1:19 Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets.

5:9 For Peter and all who were with him were astonished at the catch of fish that they had taken, 5:10 and so were James and John, Zebedee’s sons, who were Simon’s business partners. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” 5:11 So when they had brought their boats to shore, they left everything and followed him.

27/37. Healing Peter’s Mother-in-Law

Matt. 8:14-15

Mark 1:29-31

Luke 4:38-39

8:14 Now when Jesus entered Peter’s house, he saw his mother-in-law lying down, sick with a fever. 8:15 He touched her hand, and the fever left her. Then she got up and began to serve them.

1:29 Now as soon as they left the synagogue, they entered Simon and Andrew’s house, with James and John. 1:30 Simon’s mother-in-law was lying down, sick with a fever, so they spoke to Jesus at once about her. 1:31 He came and raised her up by gently taking her hand. Then the fever left her and she began to serve them.

4:38 After Jesus left the synagogue, he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 4:39 So he stood over her, commanded the fever, and it left her. Immediately she got up and began to serve them.

28/38. The Sick Healed at Evening

Matt. 8:16

Mark 1:32-34

Luke 4:40-41

8:16 When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick.

1:32 When it was evening, after sunset, they brought to him all who were sick and demon-possessed. 1:33 The whole town gathered by the door. 1:34 So he healed many who were sick with various diseases and drove out many demons. But he would not permit the demons to speak, because they knew him.

4:40 As the sun was setting, all those who had any relatives sick with various diseases brought them to Jesus. He placed his hands on every one of them and healed them. 4:41 Demons also came out of many, crying out, “You are the Son of God!” But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

30. Preaching in Galilee

Matt. 4:23

Mark 1:39

Luke 4:44

4:23 Jesus went throughout all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.

1:39 So he went into all of Galilee preaching in their synagogues and casting out demons.

4:44 So he continued to preach in the synagogues of Judea.

31/48/51. Many People Follow Him

Matt. 4:25

Mark 3:7-12

Luke 6:17-19

4:25 And large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan River.

and a great multitude from Galilee followed him. And from Judea, 3:8 Jerusalem, Idumea, beyond the Jordan River, and around Tyre and Sidon a great multitude came to him when they heard about the things he had done.

And a large number of his disciples had gathered along with a vast multitude from all over Judea, from Jerusalem, and from the seacoast of Tyre and Sidon. They came to hear him and to be healed of their diseases,

33/49. Going Up a Mountain

5:1 When he saw the crowds, he went up the mountain. After he sat down his disciples came to him. 5:2 Then he began to teach them by saying:

3:13 Now Jesus went up the mountain and called for those he wanted, and they came to him.

6:12 Now it was during this time that Jesus went out to the mountain to pray, and he spent all night in prayer to God.

33/49. Preaching at Nazareth

Matt. 13:53-55, 57-58

Mark 6:1-4

Luke 4:16, 22, 24

13:53 Now when Jesus finished these parables, he moved on from there. 13:54 Then he came to his hometown and began to teach the people in their synagogue.

 6:1 Now Jesus left that place and came to his hometown, and his disciples followed him.

6:2 When the Sabbath came, he began to teach in the synagogue.

4:16 Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

They were astonished and said, “Where did this man get such wisdom and miraculous powers? 13:55 Isn’t this the carpenter’s son? Isn’t his mother named Mary? And aren’t his brothers James, Joseph, Simon, and Judas? 13:57 And so they took offense at him.

Many who heard him were astonished, saying, “Where did he get these ideas? And what is this wisdom that has been given to him? What are these miracles that are done through his hands? 6:3 Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him.

4:22 All were speaking well of him, and were amazed at the gracious words coming out of his mouth. They said, “Isn’t this Joseph’s son?”

But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”

6:4 Then Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.”

4:24 And he added, “I tell you the truth, no prophet is acceptable in his hometown.

35. People Amazed by His Teaching

Matt. 7:28-29

Mark 1:22

Luke 4:31-32

7:28 When Jesus finished saying these things, the crowds were amazed by his teaching, 7:29 because he taught them like one who had authority, not like their experts in the law.

1:22 The people there were amazed by his teaching, because he taught them like one who had authority, not like the experts in the law.

4:32 They were amazed at his teaching, because he spoke with authority.

S15/220. If Salt Loses Its Flavor

Matt. 5:13

Mark 9:49-50

Luke 14:34-35

5:13 “You are the salt of the earth. But if salt loses its flavor, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people.

9:49 Everyone will be salted with fire. 9:50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”

14:34 “Salt is good, but if salt loses its flavor, how can its flavor be restored? 14:35 It is of no value for the soil or for the manure pile; it is to be thrown out. The one who has ears to hear had better listen!”

S17. Lamp on a Lampstand

Matt. 5:15

Mark 4:21

Luke 8:16

5:15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house.

4:21 He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand?

 8:16 “No one lights a lamp and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light.

S44/267. Forgivers Forgiven

6:14 “For if you forgive others their sins, your heavenly Father will also forgive you.

11:25 Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your sins.”

6:37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.

35. Cleansing a Leper

Matt. 8:2-4

Mark 1:40-44

Luke 5:12-14

8:2 And a leper approached, and bowed low before him, saying, “Lord, if you are willing, you can make me clean.”

 1:40 Now a leper came to him and fell to his knees, asking for help. “If you are willing, you can make me clean,” he said.

5:12 While Jesus was in one of the towns, a man came to him who was covered with leprosy. When he saw Jesus, he bowed down with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

8:3 He stretched out his hand and touched him saying, “I am willing. Be clean!” Immediately his leprosy was cleansed.

1:41 Moved with compassion, Jesus stretched out his hand and touched him, saying, “I am willing. Be clean!” 1:42 The leprosy left him at once, and he was clean.

5:13 So he stretched out his hand and touched him, saying, “I am willing. Be clean!” And immediately the leprosy left him.

8:4 Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”

1:43 Immediately Jesus sent the man away with a very strong warning. 1:44 He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them.”

5:14 Then he ordered the man to tell no one, but commanded him, “Go and show yourself to a priest, and bring the offering for your cleansing, as Moses commanded, as a testimony to them.”

40/119. Stilling a Storm

Matt. 8:18, 24-27

Mark 4:35-41

Luke 8:22-25

8:18 Now when Jesus saw a large crowd around him, he gave orders to go to the other side of the lake.

4:35 On that day, when evening came, Jesus said to his disciples, “Let’s go across to the other side of the lake.” 4:36 So after leaving the crowd, they took him along, just as he was, in the boat, and other boats were with him.

8:22 One day Jesus got into a boat with his disciples and said to them, “Let’s go across to the other side of the lake.” So they set out,

8:24 And a great storm developed on the sea so that the waves began to swamp the boat. But he was asleep.

4:37 Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped. 4:38 But he was in the stern, sleeping on a cushion.

8:23 and as they sailed he fell asleep. Now a violent windstorm came down on the lake, and the boat started filling up with water, and they were in danger.

8:25 So they came and woke him up saying,

“Lord, save us! We are about to die!”

8:26 But he said to them, “Why are you cowardly, you people of little faith?” Then he got up and rebuked the winds and the sea, and it was dead calm.

8:27 And the men were amazed and said, “What sort of person is this? Even the winds and the sea obey him!”

They woke him up and said to him,

“Teacher, don’t you care that we are about to die?”

4:39 So he got up and rebuked the wind, and said to the sea, “Be quiet! Calm down!” Then the wind stopped, and it was dead calm. 4:40 And he said to them, “Why are you cowardly? Do you still not have faith?”

4:41 They were overwhelmed by fear and said to one another, “Who then is this? Even the wind and sea obey him!”

8:24 They came and woke him, saying,

“Master, Master, we are about to die!”

So he got up and rebuked the wind and the raging waves; they died down, and it was calm. 8:25 Then he said to them, “Where is your faith?”

But they were afraid and amazed, saying to one another, “Who then is this? He commands even the winds and the water, and they obey him!”

41/120. The Gadarene Demoniac(s)

Matt. 8:28-34

Mark 5:1-2, 7, 11-15, 17

Luke 8:26-28, 32-35, 37

8:28 When he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from the tombs met him.

5:1 So they came to the other side of the lake, to the region of the Gerasenes. 5:2 Just as Jesus was getting out of the boat, a man with an unclean spirit came from the tombs and met him.

8:26 So they sailed over to the region of the Gerasenes, which is opposite Galilee. 8:27 As Jesus stepped ashore, a certain man from the town met him who was possessed by demons.

8:29 They cried out, “Son of God, leave us alone! Have you come here to torment us before the time?”

5:7 Then he cried out with a loud voice, “Leave me alone, Jesus, Son of the Most High God! I implore you by God—do not torment me!”

8:28 When he saw Jesus, he cried out, fell down before him, and shouted with a loud voice, “Leave me alone, Jesus, Son of the Most High God! I beg you, do not torment me!”

8:30 A large herd of pigs was feeding some distance from them. 8:31 Then the demons begged him, “If you drive us out, send us into the herd of pigs.”

5:11 There on the hillside, a great herd of pigs was feeding. 5:12 And the demonic spirits begged him, “Send us into the pigs. Let us enter them.”

8:32 Now a large herd of pigs was feeding there on the hillside, and the demonic spirits begged Jesus to let them go into them.

8:32 And he said, “Go!” So they came out and went into the pigs, and the herd rushed down the steep slope into the lake and drowned in the water.

5:13 Jesus gave them permission. So the unclean spirits came out and went into the pigs. Then the herd rushed down the steep slope into the lake, and about two thousand were drowned in the lake.

He gave them permission. 8:33 So the demons came out of the man and went into the pigs, and the herd of pigs rushed down the steep slope into the lake and drowned.

8:33 The herdsmen ran off, went into the town, and told everything that had happened to the demon-possessed men.

5:14 Now the herdsmen ran off and spread the news in the town and countryside, and the people went out to see what had happened.

8:34 When the herdsmen saw what had happened, they ran off and spread the news in the town and countryside. 8:35 So the people went out to see what had happened,

8:34 Then the entire town came out to meet Jesus.

5:15 They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind—the one who had the “Legion”—and they were afraid.

and they came to Jesus. They found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid.

And when they saw him, they begged him to leave their region.

5:17 Then they asked Jesus to leave their region.

8:37 Then all the people of the Gerasenes and the surrounding region asked Jesus to leave them alone, for they were seized with great fear.

42. Healing a Paralytic

Matt. 9:2-7

Mark 2:3-11

Luke 5:18-25

John

9:2 Just then some people brought to him a paralytic lying on a stretcher.

2:3 Some people came bringing to him a paralytic, carried by four of them. 2:4 When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on.

5:18 Just then some men showed up, carrying a paralyzed man on a stretcher. They were trying to bring him in and place him before Jesus. 5:19 But since they found no way to carry him in because of the crowd, they went up on the roof and let him down on the stretcher through the roof tiles right in front of Jesus.

When Jesus saw their faith, he said to the paralytic, “Have courage, son! Your sins are forgiven.”

2:5 When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”

5:20 When Jesus saw their faith he said, “Friend, your sins are forgiven.”

9:3 Then some of the experts in the law said to themselves, “This man is blaspheming!”

2:6 Now some of the experts in the law were sitting there, turning these things over in their minds: 2:7 “Why does this man speak this way? He is blaspheming! Who can forgive sins but God alone?”

5:21 Then the experts in the law and the Pharisees began to think to themselves, “Who is this man who is uttering blasphemies? Who can forgive sins but God alone?”

9:4 When Jesus saw their reaction he said,

“Why do you respond with evil in your hearts? 9:5 Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’?

2:8 Now immediately, when Jesus realized in his spirit that they were contemplating such thoughts, he said to them, “Why are you thinking such things in your hearts? 2:9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, take your stretcher, and walk’?

5:22 When Jesus perceived their hostile thoughts, he said to them,

“Why are you raising objections within yourselves? 5:23 Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’?

5:8 Jesus said to him, “Stand up! Pick up your mat and walk.”

9:6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then he said to the paralytic— “Stand up, take your stretcher, and go home.”

2:10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 2:11 “I tell you, stand up, take your stretcher, and go home.”

5:24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I tell you, stand up, take your stretcher and go home.”

9:7 And he stood up and went home.

2:12 And immediately the man stood up, took his stretcher, and went out in front of them all.

5:25 Immediately he stood up before them, picked up the stretcher he had been lying on, and went home, glorifying God.

5:9 Immediately the man was healed, and he picked up his mat and started walking. (Now that day was a Sabbath.)

43/44. Calling and Eating With Tax Collectors

Matt. 9:9-13

Mark 2:14-17

Luke 5:27-32

9:9 As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him.

2:14 As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him.

5:27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow me,” he said to him. 5:28 And he got up and followed him, leaving everything behind.

9:10 As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples.

2:15 As Jesus was having a meal in Levi’s home, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who followed him.

5:29 Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them.

9:11 When the Pharisees saw this they said to his disciples,

“Why does your teacher eat with tax collectors and sinners?”

2:16 When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?”

5:30 But the Pharisees and their experts in the law complained to his disciples, saying,

“Why do you eat and drink with tax collectors and sinners?”

9:12 When Jesus heard this he said, “Those who are healthy don’t need a physician, but those who are sick do.

2:17 When Jesus heard this he said to them, “Those who are healthy don’t need a physician, but those who are sick do.

5:31 Jesus answered them, “Those who are well don’t need a physician, but those who are sick do.

9:13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”

I have not come to call the righteous, but sinners.”

5:32 I have not come to call the righteous, but sinners to repentance.”

45. A Question about Fasting

Matt. 9:14-17

Mark 2:18-22

Luke 5:33-39

9:14 Then John’s disciples came to Jesus and asked, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

2:18 Now John’s disciples and the Pharisees were fasting. So they came to Jesus and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?”

5:33 Then they said to him, “John’s disciples frequently fast and pray, and so do the disciples of the Pharisees, but yours continue to eat and drink.”

9:15 Jesus said to them, “The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.

2:19 Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them they do not fast. 2:20 But the days are coming when the bridegroom will be taken from them, and at that time they will fast.

5:34 So Jesus said to them, “You cannot make the wedding guests fast while the bridegroom is with them, can you? 5:35 But those days are coming, and when the bridegroom is taken from them, at that time they will fast.”

9:16 No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse.

2:21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse.

5:36 He also told them a parable: “No one tears a patch from a new garment and sews it on an old garment. If he does, he will have torn the new, and the piece from the new will not match the old.

9:17 And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved.”

2:22 And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”

5:37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins and will be spilled, and the skins will be destroyed. 5:38 Instead new wine must be poured into new wineskins. 5:39 No one after drinking old wine wants the new, for he says, ‘The old is good enough.’”

46/83. Plucking Grain on the Sabbath

Matt. 12:1-8

Mark 2:23-28

Luke 6:1-5

12:1 At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them. 12:2 But when the Pharisees saw this they said to him, “Look, your disciples are doing what is against the law to do on the Sabbath.”

2:23 Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. 2:24 So the Pharisees said to him, “Look, why are they doing what is against the law on the Sabbath?”

6:1 Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them. 6:2 But some of the Pharisees said, “Why are you doing what is against the law on the Sabbath?”

12:3 He said to them, “Haven’t you read what David did when he and his companions were hungry—

12:4 how he entered the house of God and they ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests?

2:25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry— 2:26 how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?”

6:3 Jesus answered them, “Haven’t you read what David did when he and his companions were hungry— 6:4 how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?”

12:8 For the Son of Man is lord of the Sabbath.”

2:28 For this reason the Son of Man is lord even of the Sabbath.”

6:5 Then he said to them, “The Son of Man is lord of the Sabbath.”

47/84. Healing a Withered Hand

Matt. 12:9-14

Mark 3:1-6

Luke 6:6-11

12:9 Then Jesus left that place and entered their synagogue. 12:10 A man was there who had a withered hand. And they asked Jesus, “Is it lawful to heal on the Sabbath?” so that they could accuse him.

 3:1 Then Jesus entered the synagogue again, and a man was there who had a withered hand. 3:2 They watched Jesus closely to see if he would heal him on the Sabbath, so that they could accuse him.

6:6 On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered. 6:7 The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him.

So it is lawful to do good on the Sabbath.” 12:13 Then he said to the man, “Stretch out your hand.” He stretched it out and it was restored, as healthy as the other.

3:4 Then he said to them, “Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?” But they were silent. 3:5 After looking around at them in anger, grieved by the hardness of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

6:9 Then Jesus said to them, “I ask you, is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 6:10 After looking around at them all, he said to the man, “Stretch out your hand.” The man did so, and his hand was restored.

12:14 But the Pharisees went out and plotted against him, as to how they could assassinate him.

3:6 So the Pharisees went out immediately and began plotting with the Herodians, as to how they could assassinate him.

6:11 But they were filled with mindless rage and began debating with one another what they would do to Jesus.

50/64. Choosing Twelve Disciples

Matt. 10:1-4

Mark 3:14-19a

Luke 6:12-16

10:1 Jesus called his twelve disciples and gave them authority over unclean spirits so they could cast them out and heal every kind of disease and sickness.

3:14 He appointed twelve (whom he named apostles), so that they would be with him and he could send them to preach 3:15 and to have authority to cast out demons.

6:13 When morning came, he called his disciples and chose twelve of them, whom he also named apostles:

10:2 Now these are the names of the twelve apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother;

3:16 He appointed twelve: To Simon he gave the name Peter; 3:17 to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, “sons of thunder”); 3:18 and Andrew,

6:14 Simon (whom he named Peter), and his brother Andrew; and James, John,

10:3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 10:4 Simon the Zealot and Judas Iscariot, who betrayed him.

Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 3:19 and Judas Iscariot, who betrayed him.

Philip, Bartholomew, 6:15 Matthew, Thomas, James the son of Alphaeus, Simon who was called the Zealot, 6:16 Judas the son of James, and Judas Iscariot, who became a traitor.

--. Measure for Measure

Matt. 7:2; 13:12

Mark 4:24-25

Luke 6:38; 8:18

7:2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive.

4:24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you.

6:38 Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive.”

55/121. Jairus’ Daughter and the Woman with a Hemorrhage

Matt. 9:18-26

Mark 5:21-43

Luke 8:40-56

9:18 As he was saying these things, a ruler came, bowed low before him, and said, “My daughter has just died, but come and lay your hand on her and she will live.”

5:22 Then one of the synagogue rulers, named Jairus, came up, and when he saw Jesus, he fell at his feet. 5:23 He asked him urgently, “My little daughter is near death. Come and lay your hands on her so that she may be healed and live.”

8:41 Then a man named Jairus, who was a ruler of the synagogue, came up. Falling at Jesus’ feet, he pleaded with him to come to his house, 8:42 because he had an only daughter, about twelve years old, and she was dying.

9:19 Jesus and his disciples got up and followed him.

5:24 Jesus went with him, and a large crowd followed and pressed around him.

As Jesus was on his way, the crowds pressed around him.

9:20 But a woman who had been suffering from a hemorrhage for twelve years

came up behind him and touched the edge of his cloak.

5:25 Now a woman was there who had been suffering from a hemorrhage for twelve years. 5:27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak,

8:43 Now a woman was there who had been suffering from a hemorrhage for twelve years but could not be healed by anyone. 8:44 She came up behind Jesus and touched the edge of his cloak, and at once the bleeding stopped.

9:22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” And the woman was healed from that hour.

5:34 He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your disease.”

8:48 Then he said to her, “Daughter, your faith has made you well. Go in peace.”

9:24 he said, “Go away, for the girl is not dead but asleep.” And they began making fun of him.

5:39 When he entered he said to them, “Why are you distressed and weeping? The child is not dead but asleep.” 5:40 And they began making fun of him.

8:52 Now they were all wailing and mourning for her, but he said, “Stop your weeping; she is not dead but asleep.” 8:53 And they began making fun of him, because they knew that she was dead.

9:25 But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up.

But he put them all outside and he took the child’s father and mother and his own companions and went into the room where the child was. 5:41 Then, gently taking the child by the hand, he said to her, “Talitha koum,” which means, “Little girl, I say to you, get up.” 5:42 The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this.

8:54 But Jesus gently took her by the hand and said, “Child, get up.” 8:55 Her spirit returned, and she got up immediately. Then he told them to give her something to eat.

--. The Harvest Is Great

Matt. 9:35-38

Mark 6:6b

Luke 8:1

 9:35 Then Jesus went throughout all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every kind of disease and sickness.

6:6 Then he went around among the villages and taught.

 8:1 Some time afterward he went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve were with him,

127. Instructions for the Journey

Matt. 10:1-16

Mark 6:7

Luke 9:1

10:5 Jesus sent out these twelve, instructing them as follows: “Do not go to Gentile regions and do not enter any Samaritan town.

6:8 He instructed them

9:3 He said to them,

10:9 Do not take gold, silver, or copper in your belts, 10:10 no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.

to take nothing for the journey except a staff—no bread, no bag, no money in their belts— 6:9 and to put on sandals but not to wear two tunics.

“Take nothing for your journey—no staff, no bag, no bread, no money, and do not take an extra tunic.

10:11 Whenever you enter a town or village, find out who is worthy there and stay with them until you leave. 10:12 As you enter the house, give it greetings. 10:13 And if the house is worthy, let your peace come on it,

6:10 He said to them, “Wherever you enter a house, stay there until you leave the area.

9:4 Whatever house you enter, stay there until you leave the area.

but if it is not worthy, let your peace return to you. 10:14 And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town.

6:11 If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.”

9:5 Wherever they do not receive you, as you leave that town, shake the dust off your feet as a testimony against them.”

66. A Witness to Rulers

Matt. 10:17-22

Mark 13:9-13

Luke 12:11-12; 21:12-19

John 16:2b

10:17 Beware of people, because they will hand you over to councils and flog you in their synagogues. 10:18 And you will be brought before governors and kings because of me, as a witness to them and the Gentiles. 10:19 Whenever they hand you over for trial, do not worry about how to speak or what to say, for what you should say will be given to you at that time. 10:20 For it is not you speaking, but the Spirit of your Father speaking through you.

13:9 “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them. 13:11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, for it is not you speaking, but the Holy Spirit.

12:11 But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say, 12:12 for the Holy Spirit will teach you at that moment what you must say.” 21:12 But before all this, they will seize you and persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name.

16:2 They will put you out of the synagogue, yet a time is coming when the one who kills you will think he is offering service to God.

14:26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and will cause you to remember everything I said to you.

21:13 This will be a time for you to serve as witnesses. 21:15 For I will give you the words along with the wisdom that none of your adversaries will be able to withstand or contradict.

10:21 “Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death. 10:22 And you will be hated by everyone because of my name. But the one who endures to the end will be saved.

13:12 Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death. 13:13 You will be hated by everyone because of my name. But the one who endures to the end will be saved.

21:16 You will be betrayed even by parents, brothers, relatives, and friends, and they will have some of you put to death. 21:17 You will be hated by everyone because of my name. 21:18 Yet not a hair of your head will perish. 21:19 By your endurance you will gain your lives.

69. The Hidden Will Be Revealed

Matt. 10:26-33

Mark

Luke 12:2-9

10:26 “Do not be afraid of them, for nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 10:27 What I say to you in the dark, tell in the light, and what is whispered in your ear, proclaim from the housetops.

4:22 For nothing is hidden except to be revealed, and nothing concealed except to be brought to light.

12:2 Nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 12:3 So then whatever you have said in the dark will be heard in the light, and what you have whispered in private rooms will be proclaimed from the housetops.

--. Jesus Heals Many

Matt. 12:15

Mark 3:7-12

Luke 6:17-19

12:15 Now when Jesus learned of this, he went away from there. Great crowds followed him, and he healed them all.

3:10 For he had healed many, so that all who were afflicted with diseases pressed toward him in order to touch him.

6:19 The whole crowd was trying to touch him, because power was coming out from him and healing them all.

79/314. A Woman Anoints Jesus

Matt. 26:6-8

Mark 14:3-4

Luke 7:36-50

John 12:1-8

26:7 a woman came to him with an alabaster jar of expensive perfumed oil, and she poured it on his head as he was at the table.

14:3 a woman came with an alabaster jar of costly aromatic oil from pure nard. After breaking open the jar, she poured it on his head.

7:37 Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil. 7:38 As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.

12:3 Then Mary took three quarters of a pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.)

26:8 When the disciples saw this, they became indignant and said, “Why this waste?

14:4 But some who were present indignantly said to one another, “Why this waste of expensive ointment?

7:39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.”

12:4 But Judas Iscariot, one of his disciples (the one who was going to betray him) said,

61/86/88/186. Jesus Accused of Working with Satan

Matt. 12:24-26, 29, 31-32

Mark 3:22-24, 26-29

Luke 11:15, 17-18, 21-22, 12:10

12:24 But when the Pharisees heard this they said, “He does not cast out demons except by the power of Beelzebul, the ruler of demons!”

3:22 The experts in the law who came down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons.”

11:15 But some of them said, “By the power of Beelzebul, the ruler of demons, he casts out demons.”

12:25 Now when Jesus realized what they were thinking, he said to them, “Every kingdom divided against itself is destroyed, and no town or house divided against itself will stand.

3:23 So he called them and spoke to them in parables: “How can Satan cast out Satan? 3:24 If a kingdom is divided against itself, that kingdom will not be able to stand. 3:25 If a house is divided against itself, that house will not be able to stand.

11:17 But Jesus, realizing their thoughts, said to them, “Every kingdom divided against itself is destroyed, and a divided household falls.

12:26 So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

3:26 And if Satan rises against himself and is divided, he is not able to stand and his end has come.

11:18 So if Satan too is divided against himself, how will his kingdom stand? I ask you this because you claim that I cast out demons by Beelzebul.

12:29 How else can someone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house.

3:27 But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.

11:21 When a strong man, fully armed, guards his own palace, his possessions are safe. 11:22 But when a stronger man attacks and conquers him, he takes away the first man’s armor on which the man relied and divides up his plunder.

12:31 For this reason I tell you, people will be forgiven for every sin and blasphemy, but the blasphemy against the Spirit will not be forgiven. 12:32 Whoever speaks a word against the Son of Man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

3:28 I tell you the truth, people will be forgiven for all sins, even all the blasphemies they utter. 3:29 But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin” 3:30 (because they said, “He has an unclean spirit”).

12:10 And everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven.

91/190. The Sign of Jonah

Matt. 16:1, 4

Mark 8:11-12

Luke 11:16, 29

John 6:30

16:1 Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven. 16:4 A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.” Then he left them and went away.

8:11 Then the Pharisees came and began to argue with Jesus, asking for a sign from heaven to test him. 8:12 Sighing deeply in his spirit he said, “Why does this generation look for a sign? I tell you the truth, no sign will be given to this generation.”

11:16 Others, to test him, began asking for a sign from heaven. 11:29 As the crowds were increasing, Jesus began to say, “This generation is a wicked generation; it looks for a sign, but no sign will be given to it except the sign of Jonah.

6:30 So they said to him, “Then what miraculous sign will you perform, so that we may see it and believe you? What will you do?

93. Jesus’ True Family

Matt. 12:46-50

Mark 3:31-35

Luke 8:19-21

12:46 While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him. 12:47 Someone told him, “Look, your mother and your brothers are standing outside wanting to speak to you.”

3:31 Then Jesus’ mother and his brothers came. Standing outside, they sent word to him, to summon him. 3:32 A crowd was sitting around him and they said to him, “Look, your mother and your brothers are outside looking for you.”

8:19 Now Jesus’ mother and his brothers came to him, but they could not get near him because of the crowd. 8:20 So he was told, “Your mother and your brothers are standing outside, wanting to see you.”

12:50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

3:35 For whoever does the will of God is my brother and sister and mother.”

8:21 But he replied to them, “My mother and my brothers are those who hear the word of God and do it.”

96. The Parable of the Sower

Matt. 13:1-9

Mark 4:1-9

Luke 8:4-8

13:2 And such a large crowd gathered around him that he got into a boat to sit while the whole crowd stood on the shore. 13:3 He told them many things in parables, saying:

4:1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake. 4:2 He taught them many things in parables, and in his teaching said to them:

8:4 While a large crowd was gathering and people were coming to Jesus from one town after another, he spoke to them in a parable:

“Listen! A sower went out to sow. 13:4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 13:5 Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep. 13:6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.

4:3 “Listen! A sower went out to sow. 4:4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 4:5 Other seed fell on rocky ground where it did not have much soil. It sprang up at once because the soil was not deep. 4:6 When the sun came up it was scorched, and because it did not have sufficient root, it withered.

8:5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled on, and the wild birds devoured it. 8:6 Other seed fell on rock, and when it came up, it withered because it had no moisture.

13:7 Other seeds fell among the thorns, and they grew up and choked them.

13:8 But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty.

13:9 The one who has ears had better listen!”

4:7 Other seed fell among the thorns, and they grew up and choked it, and it did not produce grain. 4:8 But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.” 4:9 And he said, “Whoever has ears to hear had better listen!”

8:7 Other seed fell among the thorns, and they grew up with it and choked it. 8:8 But other seed fell on good soil and grew, and it produced a hundred times as much grain.” As he said this, he called out, “The one who has ears to hear had better listen!”

97/98/99. The Purpose for Parables

Matt. 13:10-17

Mark 4:10-12

Luke 8:9-10

John

13:10 Then the disciples came to him and said, “Why do you speak to them in parables?” 13:11 He replied, “You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not. 13:12 For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

4:10 When he was alone, those around him with the twelve asked him about the parables. 4:11 He said to them, “The secret of the kingdom of God has been given to you. But to those outside, everything is in parables,

8:9 Then his disciples asked him what this parable meant. 8:10 He said, “You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables,

13:15 For the heart of this people has become dull; they are hard of hearing, and they have shut their eyes, so that they would not see with their eyes and hear with their ears and understand with their hearts and turn, and I would heal them.’

4:12 so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.”

4:25 For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”

so that although they see they may not see, and although they hear they may not understand.

8:18 So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”

12:40 “He has blinded their eyes and hardened their heart, so that they would not see with their eyes and understand with their heart, and turn to me, and I would heal them.”

103. Interpretation of the Parable of the Sower

Matt. 13:18-23

Mark 4:13-20

Luke 8:11-15

13:18 “So listen to the parable of the sower:

4:13 He said to them, “Don’t you understand this parable? Then how will you understand any parable? 4:14 The sower sows the word.

8:11 “Now the parable means this: The seed is the word of God.

13:19 When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.  

4:15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them.

8:12 Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13:20 The seed sown on rocky ground is the person who hears the word and immediately receives it with joy. 13:21 But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

4:16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 4:17 But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

8:13 Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in a time of testing fall away.

13:22 The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing.

4:18 Others are the ones sown among thorns: They are those who hear the word, 4:19 but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

8:14 As for the seed that fell among thorns, these are the ones who hear, but as they go on their way they are choked by the worries and riches and pleasures of life, and their fruit does not mature.

13:23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.”

4:20 But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”

8:15 But as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with steadfast endurance.

109. Parable of the Mustard Seed

Matt. 13:31-32

Mark 4:30-32

Luke 13:18-19

13:31 He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 13:32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches.”

 4:30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? 4:31 It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground— 4:32 when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.”

 13:18 Thus Jesus asked, “What is the kingdom of God like? To what should I compare it? 13:19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches.”

128. Herod’s Opinion

Matt. 14:1-2

Mark 6:14

Luke 9:7

14:1 At that time Herod the tetrarch heard reports about Jesus, 14:2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.”

6:14 Now King Herod heard this, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him.”

9:7 Now Herod the tetrarch heard about everything that was happening, and he was thoroughly perplexed, because some people were saying that John had been raised from the dead,

130. The Death of John the Baptist

Matt. 14:3-4

Mark 6:17-18

Luke 3:19-20

 14:3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, 14:4 because John had repeatedly told him, “It is not lawful for you to have her.”

 6:17 For Herod himself had sent men, arrested John, and bound him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 6:18 For John had repeatedly told Herod, “It is not lawful for you to have your brother’s wife.”

 3:19 But when John rebuked Herod the tetrarch because of Herodias, his brother’s wife, and because of all the evil deeds that he had done, 3:20 Herod added this to them all: He locked up John in prison.

133. Five Thousand are Fed

Matt. 14:13-21

Mark 6:32-44

Luke 9:10b-17

John 6:1-15

14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, they followed him on foot from the towns.

6:32 So they went away by themselves in a boat to some remote place. 6:33 But many saw them leaving and recognized them, and they hurried on foot from all the towns and arrived there ahead of them.

9:10b Then he took them with him and they withdrew privately to a town called Bethsaida.  9:11 But when the crowds found out, they followed him.

6:1 After this Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias). 6:2 A large crowd was following him because they were observing the miraculous signs he was performing on the sick.

14:14 As he got out he saw the large crowd, and he had compassion on them and healed their sick. 14:15 When evening arrived, his disciples came to him saying,

9:36 When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd.

6:34 As Jesus came ashore he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So he taught them many things. 6:35 When it was already late, his disciples came to him and said,

He welcomed them, spoke to them about the kingdom of God, and cured those who needed healing. 9:12 Now the day began to draw to a close, so the twelve came and said to Jesus,

6:3 So Jesus went on up the mountainside and sat down there with his disciples. 6:4 (Now the Jewish feast of the Passover was near.) 6:5 Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip,

“This is an isolated place and the hour is already late. Send the crowds away so that they can go into the villages and buy food for themselves.”

“This is an isolated place and it is already very late. 6:36 Send them away so that they can go into the surrounding countryside and villages and buy something for themselves to eat.”

“Send the crowd away, so they can go into the surrounding villages and countryside and find lodging and food, because we are in an isolated place.”

“Where can we buy bread so that these people may eat?” 6:6 (Now Jesus said this to test him, for he knew what he was going to do.)

14:16 But he replied, “They don’t need to go. You give them something to eat.” 14:17 They said to him, “We have here only five loaves and two fish.” 14:18 “Bring them here to me,” he replied.

6:37 But he answered them, “You give them something to eat.” And they said, “Should we go and buy bread for two hundred silver coins and give it to them to eat?” 6:38 He said to them, “How many loaves do you have? Go and see.” When they found out, they said, “Five—and two fish.”

9:13 But he said to them, “You give them something to eat.” They replied, “We have no more than five loaves and two fish— unless we go and buy food for all these people.”

6:7 Philip replied, “Two hundred silver coins worth of bread would not be enough for them, for each one to get a little.” 6:8 One of Jesus’ disciples, Andrew, Simon Peter’s brother, said to him, 6:9 “Here is a boy who has five barley loaves and two fish, but what good are these for so many people?”

14:19 Then he instructed the crowds to sit down on the grass.

6:39 Then he directed them all to sit down in groups on the green grass. 6:40 So they reclined in groups of hundreds and fifties.

9:14 (Now about five thousand men were there.) Then he said to his disciples, “Have them sit down in groups of about fifty each.” 9:15 So they did as Jesus directed, and the people all sat down.

6:10 Jesus said, “Have the people sit down.” (Now there was a lot of grass in that place.) So the men sat down, about five thousand in number.

He took the five loaves and two fish, and looking up to heaven he gave thanks and broke the loaves. He gave them to the disciples, who in turn gave them to the crowds.

6:41 He took the five loaves and the two fish, and looking up to heaven, he gave thanks and broke the loaves. He gave them to his disciples to serve the people, and he divided the two fish among them all.

9:16 Then he took the five loaves and the two fish, and looking up to heaven he gave thanks and broke them. He gave them to the disciples to set before the crowd.

6:11 Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted.

14:20 They all ate and were satisfied, and they picked up the broken pieces left over, twelve baskets full. 14:21 Not counting women and children, there were about five thousand men who ate.

6:42 They all ate and were satisfied, 6:43 and they picked up the broken pieces and fish that were left over, twelve baskets full. 6:44 Now there were five thousand men who ate the bread.

9:17 They all ate and were satisfied, and what was left over was picked up—twelve baskets of broken pieces.

6:12 When they were all satisfied, Jesus said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.” 6:13 So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves left over by the people who had eaten.

142. Yeast of the Pharisees

Matt. 16:5-12

Mark 8:14-21

Luke 12:1

16:5 When the disciples went to the other side, they forgot to take bread. 16:6 “Watch out,” Jesus said to them, “beware of the yeast of the Pharisees and Sadducees.”

8:15 And Jesus ordered them, “Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!”

12:1 Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

144. Peter’s Confession

Matt. 16:13-20

Mark 8:27-30

Luke 9:18-21

John 6:67-71

16:13 When Jesus came to the area of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 16:14 They answered, “Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets.”

8:27 Then Jesus and his disciples went to the villages of Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?” 8:28 They said, “John the Baptist, others say Elijah, and still others, one of the prophets.”

9:18 Once when Jesus was praying by himself, and his disciples were nearby, he asked them, “Who do the crowds say that I am?” 9:19 They answered, “John the Baptist; others say Elijah; and still others that one of the prophets of long ago has risen.”

16:15 He said to them, “But who do you say that I am?” 16:16 Simon Peter answered, “You are the Christ, the Son of the living God.”

8:29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.”

9:20 Then he said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

6:69 We have come to believe and to know that you are the Holy One of God!”

16:20 Then he instructed his disciples not to tell anyone that he was the Christ.

8:30 Then he warned them not to tell anyone about him.

9:21 But he forcefully commanded them not to tell this to anyone,

146. First Passion Prediction

Matt. 16:21-23

Mark 8:31-33

Luke 9:22

16:21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.

8:31 Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again.

9:22 saying, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.”

148-150. “If Anyone Wants to Follow Me”

Matt. 16:24-28

Mark 8:34-9:1

Luke 9:23-27

John 12:25

16:24 Then Jesus said to his disciples, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me. 16:25 For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it. 16:26 For what does it benefit a person if he gains the whole world but forfeits his life?

 8:34 Then Jesus called the crowd, along with his disciples, and said to them, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me. 8:35 For whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it. 8:36 For what benefit is it for a person to gain the whole world, yet forfeit his life?

9:23 Then he said to them all, “If anyone wants to become my follower, he must deny himself, take up his cross daily, and follow me. 9:24 For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. 9:25 For what does it benefit a person if he gains the whole world but loses or forfeits himself?

12:25 The one who loves his life destroys it, and the one who hates his life in this world guards it for eternal life.

16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done. 16:28 I tell you the truth, there are some standing here who will not experience death before they see the Son of Man coming in his kingdom.”

8:38 For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.” 9:1 And he said to them, “I tell you the truth, there are some standing here who will not experience death before they see the kingdom of God come with power.”

9:26 For whoever is ashamed of me and my words, the Son of Man will be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels. 9:27 But I tell you most certainly, there are some standing here who will not experience death before they see the kingdom of God.”

151. The Transfiguration

Matt. 17:1-5, 8

Mark 9:2-10

Luke 9:28-30, 33-36

John

17:1 Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain. 17:2 And he was transfigured before them. His face shone like the sun, and his clothes became white as light.

9:2 Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them, 9:3 and his clothes became radiantly white, more so than any launderer in the world could bleach them.

9:28 Now about eight days after these sayings, Jesus took with him Peter, John, and James, and went up the mountain to pray. 9:29 As he was praying, the appearance of his face was transformed, and his clothes became very bright, a brilliant white.

17:3 Then Moses and Elijah also appeared before them, talking with him. 17:4 So Peter said to Jesus, “Lord, it is good for us to be here. If you want, I will make three shelters— one for you, one for Moses, and one for Elijah.”

9:4 Then Elijah appeared before them along with Moses, and they were talking with Jesus. 9:5 So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters—one for you, one for Moses, and one for Elijah.” 9:6 (For they were afraid, and he did not know what to say.)

9:30 Then two men, Moses and Elijah, began talking with him. 9:33 Then as the men were starting to leave, Peter said to Jesus, “Master, it is good for us to be here. Let us make three shelters, one for you and one for Moses and one for Elijah”—not knowing what he was saying.

17:5 While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, “This is my one dear Son, in whom I take great delight. Listen to him!”

9:7 Then a cloud overshadowed them, and a voice came from the cloud, “This is my one dear Son. Listen to him!”

9:34 As he was saying this, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 9:35 Then a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!”

12:28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.”

17:8 When they looked up, all they saw was Jesus alone.

9:8 Suddenly when they looked around, they saw no one with them any more except Jesus.

9:36 After the voice had spoken, Jesus was found alone. So they kept silent and told no one at that time anything of what they had seen.

153. Jesus Heals a Boy Possessed by a Spirit

Matt. 17:14-21

Mark 9:14-29

Luke 9:37-43a

17:14 When they came to the crowd, a man came to him, knelt before him,

9:14 When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them. 9:15 When the whole crowd saw him, they were amazed and ran at once and greeted him.

9:37 Now on the next day, when they had come down from the mountain, a large crowd met him.

17:15 and said, “Lord, have mercy on my son, because he has seizures and suffers terribly, for he often falls into the fire and into the water. 17:16 I brought him to your disciples, but they were not able to heal him.”

9:17 A member of the crowd said to him, “Teacher, I brought you my son, who is possessed by a spirit that makes him mute. 9:18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but they were not able to do so.”

9:38 Then a man from the crowd cried out, “Teacher, I beg you to look at my son—he is my only child! 9:39 A spirit seizes him, and he suddenly screams; it throws him into convulsions and causes him to foam at the mouth. It hardly ever leaves him alone, torturing him severely. 9:40 I begged your disciples to cast it out, but they could not do so.”

17:17 Jesus answered, “You unbelieving and perverse generation! How much longer must I be with you? How much longer must I endure you? Bring him here to me.”

9:19 He answered them, “You unbelieving generation! How much longer must I be with you? How much longer must I endure you? Bring him to me.”

9:41 Jesus answered, “You unbelieving and perverse generation! How much longer must I be with you and endure you? Bring your son here.” 9:42 As the boy was approaching, the demon threw him to the ground and shook him with convulsions.

17:18 Then Jesus rebuked the demon and it came out of him, and the boy was healed from that moment.

9:25 Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him and never enter him again.” 9:26 It shrieked, threw him into terrible convulsions, and came out. The boy looked so much like a corpse that many said, “He is dead!”

But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 9:43a Then they were all astonished at the mighty power of God.

17:19 Then the disciples came to Jesus privately and said, “Why couldn’t we cast it out?” 17:20 He told them,

9:28 Then, after he went into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

155. Second Passion Prediction

Matt. 17:22-23

Mark 9:30-32

Luke 9:43b-45

17:22 When they gathered together in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of men. 17:23 They will kill him, and on the third day he will be raised.” And they became greatly distressed.

9:30 They went out from there and passed through Galilee. But Jesus did not want anyone to know, 9:31 for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise.” 9:32 But they did not understand this statement and were afraid to ask him.

9:43b But while the entire crowd was amazed at everything Jesus was doing, he said to his disciples, 9:44 “Take these words to heart, for the Son of Man is going to be betrayed into the hands of men.” 9:45 But they did not understand this statement; its meaning had been concealed from them, so that they could not grasp it. Yet they were afraid to ask him about this statement.

166. True Greatness

Matt. 18:1-3, 5

Mark 9:34, 36-37

Luke 9:46-48

18:1 At that time the disciples came to Jesus saying, “Who is the greatest in the kingdom of heaven?”

9:34 But they were silent, for on the way they had argued with one another about who was the greatest.

9:46 Now an argument started among the disciples as to which of them might be the greatest.

18:2 He called a child, had him stand among them, 18:3 and said, “I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven! 18:5 And whoever welcomes a child like this in my name welcomes me.

9:36 He took a little child and had him stand among them. Taking him in his arms, he said to them, 9:37 “Whoever welcomes one of these little children in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me.”

9:47 But when Jesus discerned their innermost thoughts, he took a child, had him stand by his side, 9:48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the one who is least among you all is the one who is great.”

160. Warnings Concerning Temptations

Matt. 18:6-9

Mark 9:42-48

Luke 17:1-2

18:6 “But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone hung around his neck and to be drowned in the open sea.

9:42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea.

17:1 Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come! 17:2 It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin.

178/277. A Lawyer’s Question

Matt. 22:34-35, 37, 39

Mark 12:28, 30-31

Luke 10:25, 27

22:34 Now when the Pharisees heard that he had silenced the Sadducees, they assembled together. 22:35 And one of them, an expert in religious law, asked him a question to test him: 22:37 Jesus said to him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 22:39 The second is like it: ‘Love your neighbor as yourself.’

12:28 Now one of the experts in the law came and heard them debating. When he saw that Jesus answered them well, he asked him, “Which commandment is the most important of all?” 12:30 Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ 12:31 The second is: ‘Love your neighbor as yourself.’ There is no other commandment greater than these.”

10:25 Now an expert in religious law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?”  10:27 The expert answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and love your neighbor as yourself.”

--. A Question About Washing

Matt. 15:1-2

Mark 7:5

Luke 11:38

15:1 Then Pharisees and experts in the law came from Jerusalem to Jesus and said, 15:2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat.”

7:5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?”

11:38 The Pharisee was astonished when he saw that Jesus did not first wash his hands before the meal.

201a/308. Watchfulness and Faithfulness

Matt. 24:42, 45-46

Mark 13:33-36

Luke 12:35-48

24:42 “Therefore stay alert, because you do not know on what day your Lord will come. 24:45 “Who then is the faithful and wise slave, whom the master has put in charge of his household, to give the other slaves their food at the proper time? 24:46 Blessed is that slave whom the master finds at work when he comes.

13:33 Watch out! Stay alert! For you do not know when the time will come. 13:34 It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert. 13:35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 13:36 or else he might find you asleep when he returns suddenly. 13:37 What I say to you I say to everyone: Stay alert!”

12:39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 12:40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.” 12:42 The Lord replied, “Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time? 12:43 Blessed is that slave whom his master finds at work when he returns.

206a/259. The Parable of the Barren Fig Tree

Matt. 21:18

Mark 11:13-14

Luke 13:6

21:18 Now early in the morning, as he returned to the city, he was hungry. 21:19 After noticing a fig tree by the road he went to it, but found nothing on it except leaves. He said to it, “Never again will there be fruit from you!” And the fig tree withered at once.

11:13 After noticing in the distance a fig tree with leaves, he went to see if he could find any fruit on it. When he came to it he found nothing but leaves, for it was not the season for figs. 11:14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

13:6 Then Jesus told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.

229. Concerning Divorce

Matt. 5:32

Mark 10:11-12

Luke 16:18

5:32 But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

 10:11 So he told them, “Whoever divorces his wife and marries another commits adultery against her. 10:12 And if she divorces her husband and marries another, she commits adultery.”

 16:18 “Everyone who divorces his wife and marries someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.

243. “Let the Children Come”

Matt. 19:13-15

Mark 10:13-16

Luke 18:15-17

19:13 Then little children were brought to him for him to lay his hands on them and pray. But the disciples scolded those who brought them. 19:14 But Jesus said, “Let the little children come to me and do not try to stop them, for the kingdom of heaven belongs to such as these.”

10:13 Now people were bringing little children to him for him to touch, but the disciples scolded those who brought them. 10:14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 10:15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.”

18:15 Now people were even bringing their babies to him for him to touch. But when the disciples saw it, they began to scold those who brought them. 18:16 But Jesus called for the children, saying, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 18:17 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.”

254. A Rich Young Man

Matt. 19:16-22

Mark 10:17-22

Luke 18:18-23

19:16 Now someone came up to him and said, “Teacher, what good thing must I do to gain eternal life?” 19:17 He said to him, “Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.”

10:17 Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” 10:18 Jesus said to him, “Why do you call me good? No one is good except God alone. 10:19 You know the commandments:

18:18 Now a certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 18:19 Jesus said to him, “Why do you call me good? No one is good except God alone. 18:20 You know the commandments:

19:18 “Which ones?” he asked. Jesus replied, “Do not murder, do not commit adultery, do not steal, do not give false testimony, 19:19 honor your father and mother, and love your neighbor as yourself.” 19:20 The young man said to him, “I have wholeheartedly obeyed all these laws. What do I still lack?”

‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” 10:20 The man said to him, “Teacher, I have wholeheartedly obeyed all these laws since my youth.”

‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’” 18:21 The man replied, “I have wholeheartedly obeyed all these laws since my youth.”

19:21 Jesus said to him, “If you wish to be perfect, go sell your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 19:22 But when the young man heard this he went away sorrowful, for he was very rich.

10:21 As Jesus looked at him, he felt love for him and said, “You lack one thing. Go, sell whatever you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 10:22 But at this statement, the man looked sad and went away sorrowful, for he was very rich.

18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 18:23 But when the man heard this he became very sad, for he was extremely wealthy.

245. On Riches and the Rewards of Discipleship

Matt. 19:23-30

Mark 10:23-31

Luke 18:24-30

19:23 Then Jesus said to his disciples, “I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven! 19:24 Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.”

10:23 Then Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 10:25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

18:24 When Jesus noticed this, he said, “How hard it is for the rich to enter the kingdom of God! 18:25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

19:25 The disciples were greatly astonished when they heard this and said, “Then who can be saved?” 19:26 Jesus looked at them and replied, “This is impossible for mere humans, but for God all things are possible.”

10:26 They were even more astonished and said to one another, “Then who can be saved?” 10:27 Jesus looked at them and replied, “This is impossible for mere humans, but not for God; all things are possible for God.”

18:26 Those who heard this said, “Then who can be saved?” 18:27 He replied, “What is impossible for mere humans is possible for God.”

19:27 Then Peter said to him, “Look, we have left everything to follow you! What then will there be for us?” 19:28 Jesus said to them, “I tell you the truth: In the age when all things are renewed, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 19:29 And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 19:30 But many who are first will be last, and the last first.

10:28 Peter began to speak to him, “Look, we have left everything to follow you!” 10:29 Jesus said, “I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 10:30 who will not receive in this age a hundred times as much—homes, brothers, sisters, mothers, children, fields, all with persecutions— and in the age to come, eternal life. 10:31 But many who are first will be last, and the last first.”

18:28 And Peter said, “Look, we have left everything we own to follow you!” 18:29 Then Jesus said to them, “I tell you the truth, there is no one who has left home or wife or brothers or parents or children for the sake of God’s kingdom 18:30 who will not receive many times more in this age—and in the age to come, eternal life.”

13:30 But indeed, some are last who will be first, and some are first who will be last.”

249. Third Prediction of the Passion

Matt. 20:17-19

Mark 10:32-34

Luke 18:31-34

20:17 As Jesus was going up to Jerusalem, he took the twelve aside privately and said to them on the way,

10:32 They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.

18:31 Then Jesus took the twelve aside and said to them,

20:18 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the experts in the law. They will condemn him to death, 20:19 and will turn him over to the Gentiles to be mocked and flogged severely and crucified. Yet on the third day, he will be raised.”