By Kamila Corona
Food serves as one of the most powerful expressions of culture. It carries stories about history, ethnic identity, and communities. Each recipe reveals how people lived in different times, what ingredients they valued, and the beliefs that shaped their daily lives. Dishes are passed down through generations, adapted through migration, and enhanced through fusion. Therefore, food is not merely something we consume; it also symbolizes our cultures and traditions. When dishes like pozole, poutine, or barbecue migrate to new regions or blend with different cuisines, they gain an additional layer of history, enriching each dish.
Poutine originated in rural Quebec during the 1950s, among French-speaking dairy farmers as a snack commonly found at snack bars or canteens/casse-croutes. Canada’s cold climate favored potato and dairy farming; thus, the creation of French fries and cheese curds was common. The most widely accepted origin story for this dish is set in 1957 Warwick, Quebec, when a customer at Le Lutin Qui Rit (The Laughing Elf), a local restaurant owned by Fernand Lachance, reportedly asked for cheese curds to be added to his fries. Lachance allegedly exclaimed, “Ça va faire une maudite poutine!” (“It will make a damn mess!”), And the name stuck. Later on, gravy would be added to the mix to keep the cheese curds and fries warm for longer. The French colonization of Quebec in the 1600s brought European food traditions that persisted in isolated French-Canadian communities, giving rise to regional specialties. Thus, the dish is heavily rooted in Quebecois (French-Canadian culture and identity. Although relatively modern, it spread rapidly through migration and tourism, becoming a national comfort food recognized across Canada and even in parts of the United States.
Pozole originated in pre-Hispanic Mesoamerica, long before Spanish colonization during the 1500s. The base ingredient for this dish is Hominy or processed maize, which was domesticated in Mesoamerica. The first cultivation of maize in Mexico took place in the central region, spanning from the Guerrero region to the Central region. During those times, maize was a sacred plant for the Aztecs, so it was cooked and consumed on special occasions. Some people even speculate that this dish, in its earliest form, may have contained human flesh from sacrificial victims during special religious rituals to honor the god Xipe Tótec, a deity associated with agriculture and renewal. After Spanish colonization, the dish evolved to include pork instead of the earlier meat and European spices. This blended European ingredients with Indigenous traditions. Today, Pozole is still strongly associated with festivities and national/cultural identity in Mexico. In Mexican culture is usually served on holidays like Mexican Independence Day or Christmas. However, it’s often joked that Mexican moms will cook this hot soup on the hottest day of summer.
Barbecue originated in the Caribbean, with the indigenous Taíno/Arawak tribe’s method for slow-roasting meat also known as barbacoa. The Caribbean’s warm climate, livestock availability, and wood resources encouraged outdoor cooking and smoking meat. They used pit cooking, marinades, spice techniques, and communal labor traditions to do so. Spanish colonists during the 1490s to 1500s adopted these practices and spread them into the American South. In the American South, enslaved Africans added to these practices with distinct sauces, spices, and pit-cooking styles. For both the Indigenous Caribbean people (Taino), enslaved Africans, and African Americans, barbecue methods were about community, survival, and cultural expression. In the U.S. South, barbecue functions as more than just food. It’s a part of social/cultural gatherings, family, celebration, and communal identity. Over time, different regions of the U.S. adopted their own style of barbecue, showing how the migration of people, culture, and foodways occurred internally.
Before Spanish colonization, pozole was traditionally consumed during Aztec religious ceremonies. Maize was considered a sacred crop, highlighting its importance in pre-Hispanic culture as an offering to the gods. In Nahuatl, it was called tlacatlaolli, meaning “man’s corn,” emphasizing its role as both a staple food and cultural symbol. During ceremonies, pozole was offered to deities such as Xipe Tótec (god of spring, vegetation, and regeneration) and Huitzilopochtli (the patron god of the Aztecs), reinforcing the belief that food was a vital component of the spiritual world.
After the Spanish arrived, Catholic influences shifted its use to Christian festivals, including Christmas and national holidays, showing how religion shaped the dish over time. Language also played a crucial role in preserving cultural heritage. The Nahuatl word “pozolli,” meaning “foam,” refers to the foamy surface that forms when maize (hominy) is boiled. Today, the name pozole preserves the Indigenous language and its cultural significance, connecting modern Mexican traditions to their ancient roots.
The Map shows languages spoken in North America
Poutine has little to no direct religious influence, although it can be seen as indirectly connected to Catholic heritage in Quebec, where communal meals are often part of Catholic festivals. Overall, the dish’s history is entirely secular, emerging from rural snack bars (casse-croûtes) in the 1950s.
Language, however, played a profound role in shaping its identity. The word poutine comes from Québécois French, meaning “a mess” or “a mixture,” which reflects both the dish’s appearance and the debated, but widely accepted, story of its creation. Through its name, poutine preserves a connection to French-Canadian culture and linguistic heritage, even as the dish spread across Canada and beyond.
Similar to poutine, barbecue does not have direct ties to a specific faith. However, barbecue gatherings often occur during church events, community picnics, and Southern religious festivals, demonstrating how food supports social and spiritual communities. While not strictly religious in a formal sense, its communal ritual nature links it to cultural traditions and identity. It’s often the root of many southern religious fundraisers, with churches selling Barbecue plates and pork butts.
Language plays a significant role in the world of barbecue. The term "barbecue" comes from the Spanish word "barbacoa," which originates from the Taino/Arawak language and refers to a wooden frame used for slow-roasting meat. As barbecue culture expanded across North America, regional dialects began to influence the term, leading to variations such as "barbecue," "BBQ," and "barbacoa." This evolution showcases a blend of Indigenous Taino, English, and Spanish languages.
Poutine started in small Quebec diners as a regional fast-food item and spread to an internationally celebrated dish with an endless number of creative fusions. Its rapid migration was driven by its growing popularity across Canada as truck drivers spread the word about the dish. Another reason for its rapid migration is its adoption by fast-food chains like Burger King, McDonald’s, and Harvey’s. Lastly, the dish has consistently been elevated by high-end chefs in Montreal and Toronto, thus transforming its snack food image into a culinary staple. This all led to its global recognition as Canada’s national comfort food. Today, you can try poutine or at least a variation of it in almost every country, and in the U.S., it's prominent in our big cities of Vegas, Los Angleous, and New York City. You can also find it in Memphis, Tennessee.
Its basic ingredients of gravy, cheese curds, and fries allow for numerous regional and international fusions. Some examples of regional versions include the Montreal-style poutine, which features Montreal-style smoked meat as a topping, and Galvaude-style poutine, which adds chick and green peas to the dish. Some examples of international fusion include Cajun poutine from New Orleans, USA, which incorporates local flavors and ingredients like Cajun gravy into the dish, and Korean BBQ poutine, which has bulgogi and kimchi added to it. All these examples show how a dish’s migration can lead to the blending of different cultures.
Pozole originated in central and southern Mexico, where it has long been a staple of traditional Mexican cuisine. Through migration and cultural diffusion, the dish spread to the southwestern United States, brought by Mexican immigrants and diaspora communities. As pozole traveled, it began to adapt to new ingredients and local preferences. In the U.S., for example, cooks often incorporate locally available chilies or canned hominy, while regional Mexican variations, such as pozole verde, pozole rojo, and vegetarian pozole, continue to evolve. This evolution shows how food adapts to different environments while preserving its cultural roots.
In recent years, fusion dishes have become increasingly popular, creatively blending pozole with other cuisines. One modern example is ramen pozole, which combines Mexican flavors with Japanese noodles. Other examples include pozole pho and Matzo ball pozole. This reflects how globalization allows culinary traditions to intermingle and reinvent themselves across cultures.
The cooking technique known as barbecue originated with the Caribbean Taino people and was later adapted by the Spanish. It eventually spread to the Southern colonies of the United States. Enslaved Africans played a significant role in shaping barbecue culture in the U.S., introducing pit cooking, marinades, and spice techniques, as well as communal labor traditions.
Over time, different regions of the United States developed their own barbecue styles, reflecting the migration of people, culture, and culinary practices. For example, in North Carolina, barbecue is famous for its vinegar-based sauces and whole-hog cooking. In contrast, Texas barbecue is renowned for its focus on beef, especially brisket, which is typically seasoned with simple salt-and-pepper rubs and cooked over mesquite or oak wood.
Barbecue has also gained popularity worldwide as a staple of U.S. cuisine, attracting people eager to experience Southern barbecue and add their own unique twists. For instance, Brazilian churrasco features various meats, such as prime top sirloin caps and Brazilian sausages, skewered and cooked over open flames. Meanwhile, Korean barbecue offers an interactive dining experience where diners cook their choice of meats, ranging from spicy bulgogi beef to pork belly.
The one thing all three of these dishes have in common is that, in some way, shape, or form, they have all appeared in American culture, a melting pot of many different cultures. Pozole, for example, has become a symbol of Mexican-American heritage, especially in the Southwest and cities like Los Angeles, Houston, and Chicago. Hispanic communities continue to make this traditional dish for holidays and family gatherings. However, some traditional elements have been replaced with easier options like canned hominy and store-bought broth. Poutine is another example of this as the dish has spread across U.S. diners and food trucks, where it’s constantly being topped with toppings like chili, cugan gravy, ot pork for a more US fusion. Lastly, Barbecue, while originally rooted in Southern cooking, this dish now been mixed with global flavors through Korean BBQ and Brazilian churrasco. Overall, these dishes show how the U.S. reflects a constant exchange of different cultures.
Frampton, Matt. “The History of Barbecue: From Ancient Roots to an American Icon.” BBQ Revolution, 9 Jan. 2025,
www.bbqrevolution.com/the-history-of-barbecue-from-ancient-roots-to-an-american-icon/.
Poutine | the Canadian Encyclopedia, www.thecanadianencyclopedia.ca/en/article/history-of-poutine. Accessed 14 Nov. 2025.
Rolliyo. “Pozole 101: History and Authentic Recipe.” Recipes for Delicious, Healthy Meals to Make at Home, 2023,
www.munchery.com/blog/pozole-101-history-and-authentic-recipe/.