"I have been asked, 'Is Christianity a failure in Europe? I have seen some true servants of Christ in Europe.' Christ has not been a failure, but people have failed to understand Him. Those who hunger and thirst after righteousness know Him. He reveals Himself to such people -- those who spend time in prayer. We see our face sometimes not in a mirror but in a river, but when there are waves in the river we are not able to see ourselves. When our lives are full of hurry and bustle we fail to see ourselves, but in a quiet place we see ourselves and we shall be entirely changed -- a new life. Then we shall not be ashamed. We shall know Him by living with Him -- and we must live in Him through a life of prayer."

A friend arranged for him to interview the Pope, but when he discovered that many formalities had to be observed, he was unwilling. For he believes neither in the infallibility of the Pope nor that of the Roman Church.

In Germany he was asked about the survival of the fittest. He told them it was not a strange thing at all -- the fit will survive of themselves. "But in my experience," he said, "what I have seen is the survival of the unfit. And that is where God's glory comes in."

"How are we to deal with people who are utterly indifferent to religion?"

He replied, "God Himself can do nothing with such people so what can you and I do? Orthodox and strict Hindus and Mohammedans are better than many of the reformed liberals. The latter are stones in their own community and if they come over into the Christian Church they will be stones there too. Far better a man who is strict in the observance of his own religion."

"A great professor in America once asked me, 'Why do we need to go to the Father through Christ?' I answered, 'Did Jesus lie when He said, "No man cometh to the Father but by Me?"'...'But,' said he, 'there is no mediator in the Parable of the Prodigal Son'...I replied, 'Are you so wise and cannot understand that? There was no need of a mediator there. The son had lived with the father before leaving him. He had enjoyed his fellowship. He knew him and new the way back to him. But it is impossible for those who don't know God to come to Him except through Christ. He is the only Saviour. It is only Jesus who has revealed the Father. The Gyana Marga of the Hindus is only for a few; but if it is true it ought to be for every body."

He thanked God that he had been enabled to go to the West. Before he went, he thought that there must be something in Modernist theories, otherwise so many men would not write so many books. Besides, Christianity had been in force for so many centuries in the West. But when he discovered how busy these scholars were and how much of their knowledge was second-hand and not the fruit of their experience with Christ, he announced that all their speculations would not move him an inch from his faith.

"We are called to work for Him. Are we misled by Modernists and Higher Criticism? Is our faith shaken? If we believe that Christ was merely a great man then we have no message for the world. We will have to jump down into Hell to hide ourselves for every shame. We are to be fishers of men and are we still fishermen? The angels would have been glad to preach the Gospel in this world for five minutes, and that would have been enough. But the privilege is not granted to them. Only saved sinners can preach the Gospel."

"The Gospels are genuine; we find proof of that in the Gospels themselves. They were written by simple unlettered men. If the Gospels were not genuine, more care would have been taken in their composition and arrangement; there would have been more method. For example, the parables would all have been arranged in one place, the miracles in another and so on; but they all have been mixed up!"

People read many books about the Bible, but very few read the Bible itself. The Sadhu himself read very little besides the Bible.