Only the ones who work deserves bread. To this question of spiritual upbraiding, we ought to think of as of the dual; idea of body and mind. Sincerely who aims most demands based upon anxiety as upon which-based he will find his rest as well as the bread sufficient. The most ecclesiastical dignity I can observe in Sunday’s preaching about the story of Abraham; no wonder there is the flaming sword reminder of the guarded – it is the faith principle hunted by anxiety. He who loves God without faith reflects upon himself, who loves God in faith reflects upon God, for: what greater than scarification all-in-all can be like in continuity in one large spectrum, forever and all time, that that actually came into it? – there must be then proved Abraham’s human side, and be recognized that he also doubted, and God shall save him and his son. … The miracle is based upon faith and background of the holy.
The perfect “body of faith” is then such an existential, which does not feel aware of sacrifice anytime anything. Absolute actuality is faced upon such one upside-down desire of the single singular anxiety. But we have the contradiction of the finite world and infinite one which dwells as the abyss there for fourfold. Faith is a spontaneous inclination of heart most of all though: but a paradox of existence most of all. To distinguish the category of soul, spiritual side and existent body, the finite existence, it’s actual for humans, for as Hamlet said: “What a piece of work is a man… (…) Instant of Faculties. (…) And Reasoning of a God!” – Perhaps the faith itself then distinguishes between the miracle of body and soul which God gave the mankind.
Ethically the individual is then created higher that universal.