Staines (Rima), Old Women Who Paint On Their Walls

On her weblog "The Hermitage", on July 7, 2010, Rima Staines has published a post entitled "Old Women Who Paint On Their Walls", discussing life and works of Enni Id (Finland), Polina Rayko (Ukraine) and Bonaria Manca (Italy)

In agreement with Rima, this text is republished here (with less pictures; to see all pics take a look at her weblog)

Rima Staines,

Old Women Who Paint On Their Walls

I would like to tell you a story about three old women.Their art is an extraordinary sort. And it is by accident that they and their creations have come to light.

I have long been interested in what is generally known as "Outsider Art", "Naïve Art" or "Art Brut" - i.e. art which is made by those not formally trained in any artistic discipline, who mostly do not consider themselves "artists" as such. This isn't an easy genre to define by its very liminal nature, but the creators of it fascinate me. They are the marginal folk, the mad ones, seers of the Other Place, and their work often has a folk art quality to it which enchants me. Paintings and objects are frequently made with discarded things or drawn straight onto the edges of their surroundings: walls, doors, pavements.

So it is with these old women. They paint the walls of their houses. And the paintings are not demure tasteful interior design by any stretch! The walls and ceilings and doors are covered with bright bold "primitive" imagery, strange and wonderful. There are flowers, wolves, cats, angels and demons. There are peasant, religious, bucolic and mythical scenes. Often this urge to make imagery on their house walls bursts from these women later in life, after many hard years in poverty, or following the death of family members.

Enni Id

First we have Enni Id (1900-1992) who lived in the community of Padasjoki in Finland. Her painting career began with widowhood. She covered the walls of her cabin with brightly coloured floral motifs, cats and plants. And she painted canvases too - with angels. Some of these paintings were exhibited in Helsinki, and nowadays her painted cabin can be visited at weekends.

Bonaria Manca

Second comes Bonaria Manca, born in 1925 in the small community of Orune in Sardinia. In 1947 the Viterbo Province of Tuscany became her home, and there she lived a simple cattle-herding life with her family. This is where, after the death of her parents, she began to paint the walls (and canvases) with scenes from her youth, landscapes and forests.

Bonaria is reluctant to sell her paintings as she feels that the work has soul and therefore should not be separated from her.

A film has been made about her by french filmmaker Marie Famulick entitled "Serenity with no Fuel", which I would be fascinated to get hold of.

Polina Rayko

Third is Polina Raïko (born 1928 as Pelageya Andreyevna; died 2004), from Tsyuryupinsk, in the dusty, remote Kherson region of the Ukraine, not far from the Black Sea coast.

Polina's painting began after a hard and painful period in her life. In 1994, she lost her daughter Olena, and within a year her husband Mykola was dead too. Then in 1998 her son Serhiy, who was a violent alcoholic, was taken to prison, and it was only then (when she was 69) that her first wall paintings began. Serhiy died in 2002, and his mother's painting continued.

Flowers began to grow from the windowsills, mythological beasts roamed the edges of rooms, primordial forests grew beside kitchen cupboards. Babushka-Polina's strange enchanting figures, animals and scenes covered the walls throughout her house. Her colours are bright, and the paintings have overwhelming presence. As Nataliya Kosmolinska says, it is as if these things were born new from the Yaytse-Raytse (the Ukrainian Mythic Egg from which all things are born).

Polina used ordinary house paint, and for inspiration she took images from water bottles, chocolate, wine labels, religious postcards and translated them onto her house walls. In all she painted thirty-six walls, nine ceilings, and some of the courtyard.

In the last years of her life, Polina's creations were discovered by tourists and there followed visits from journalists, artists, film directors and many others. Communist ideology creeps into her work in places: hammer and sickle, a female Soviet Army captain and a "military medic". But much of her imagery was religious in nature, with churches, saints, winged figures and heavenly birds appearing regularly. After Polina's death on January 15th 2004, a painted phrase was found on the garage door: "How to find a way to paradise..."

The house was inherited by Polina's grandson who was utterly unappreciative of her work, and saw nothing in his grandmother's strange paintings. He put it up for sale for $6000 and it was bought by an American couple living in the Ukraine. It is inhabited now by Nadia, a relative of Polina's, who sees herself as a kind of museum curator. Sadly the paintings were made directly onto the plaster and so with the passing of time and damp, the paint is peeling away in places...

Fascinating women

What fascinates me about these women is the obsessiveness in their painting. Perhaps because they've kept a lid on their creativity all their lives, and it boils over dramatically in their later years, we see wild, imaginative, otherworldly art produced lavishly beyond the boundaries. There is a difference about it. But the interesting thing is that it is not "Art" but paintings, all over the walls of these women's houses.

This transgresses any staid assumption of social boundary - i.e. what is or is not acceptable in one's dwelling place. It is too much. It is mad. And it is marvellous!

They are peasant frescoes, and are utterly truly-wrought I think.

There seems to be a spiritual element to the work too, it is a kind of mantra, the repeated designs and complete covering of all surfaces appear like a constant and dedicated prayer. And the beauty of the work must not be forgotten either: to make your surroundings so colourful and decorative and replete with symbolic imagery is a magnificent and powerful thing. Entering these houses must feel quite wonderful.

For me there's a delicious juxtaposition between the sacred and the profane here: Polina Raïko longed to paint a church, but could not until she found an image on a wine bottle label for reference. And the eagerness and obsessiveness with which these women painted belies some seeming sacred purpose, written out on the edge-place of the ordinary.

I leave you with a quote from Jean Dubuffet who defined Art Brut thus:

"Those works created from solitude and from pure and authentic creative impulses – where the worries of competition, acclaim and social promotion do not interfere – are, because of these very facts, more precious than the productions of professionals. After a certain familiarity with these flourishings of an exalted feverishness, lived so fully and so intensely by their authors, we cannot avoid the feeling that in relation to these works, cultural art in its entirety appears to be the game of a futile society, a fallacious parade." (Jean Dubuffet. Place à l'incivisme (Make way for Incivism), Art and Text no.27 (December 1987 - February 1988). p.36

added to OEE texts june 2013