Women in American History 2020
In the late 1500s, European settlers first started to colonize what is now known as the United States. During their mission to take over land, the settlers faced many indigenous people already occupying it. Because settlers were set in their ways of taking over the land completely, many wars were started against indigenous people. These wars were won by the European settlers, not because of their advanced technology or their high population, but because they were willing to kill for land. In 2004, Qwo-Li Driskill, a Cherokee and Two-Spirit writer and activist, wrote an essay called “Stolen From Our Bodies” that talks about how the indigenous tribes were unmistakably stolen from their homes, and also from their bodies.
During European colonization, California Indians were stripped of their culture, religion, and human rights while imprisoned in the missions. Many of the children during this time were moved to boarding schools and forced to speak English, and punished when they used indigenous languages. The California Indians were forced to adopt new traditions, new languages, and new customs. They were stripped of their identity and forced to assimilate into a society so different from their own. Driskill writes, “We were stolen from our bodies We were stolen from our homes And we are fighters in this long war To bring us all back home”. These lines show that the only reason the indigenous people fought this war is that they want to go home. They were desperately fighting for their lives because they had no other choice. The European settlers forced this war and chose to kill for land, while indigenous people innocently suffered for years, and continue to suffer today. The indigenous people were abused sexually, physically, and emotionally since the settlers invaded. The abusers stole the victim's innocence, pride, and sense of self. This, as Driskill says, felt as though they were stolen from their bodies.
In the podcast “All My Relations,” Adrienne Keene talks about how she struggles with the feminist movement because she feels that indigenous women have different battles to fight. Adrienne says, “Mainstream feminist icons, were hella racists and were fighting to exclude black women from getting to vote.” She feels that the feminist movement excludes women of color and indigenous women. Many indigenous women might feel excluded from the benefits of this movement because white feminists are fighting against the patriarchy that indigenous women were forced to abide by. Colonialism is what brought the patriarchy into the Americas because before that, tribes did not discriminate or subjugate based on gender. She states that indigenous women lived in a society without men acting superior to them before settlers invaded their land. Other white women have always been brought up in a patriarchal society and are fighting for something that the indigenous people already had. Adrienne, along with many other indigenous women, struggles with finding a movement that they can participate in and feel heard in. Indigenous Feminism, a group inclusive of women of color and indigenous women, is an alternative group to mainstream feminism because of the struggle for inclusivity. The women fighting for recognition in the indigenous feminist movement prove Driskill's point by feeling like they don't have a place to fit in. Society is excluding them not only from civil rights movements, but their homes, and bodies as well.
In the book Bad Indians by Deborah Miranda, she talks about how she visited a mission where her family was enslaved. When she was there she saw a little girl and her mom intensely looking at the model of the mission. Miranda realizes that the little girl was researching for her Mission Project at school. She then goes up to the woman and her child to explain how this place is very important to learn about in school, but from the perspective of someone who lived here. Miranda states, “ ‘Mission Projects’ glorifies the era and glosses over both Spanish and Mexican exploitation of Indians, as well as American Enslavement of those same Indians during American rule”(p. xvii). The missions were a horrible place for indigenous people where their families got split, women were raped, and people were killed. Teaching kids in elementary school to build a mission with a sense of pride only promotes racism, colorism, and discrimination. The mother and her daughter were shocked to know that someone whose family came from this mission was still alive and intrigued to hear her story. People often think that our discriminatory and racist history in America was a long time ago when in reality, it was not long ago at all and many people from both sides of history are still alive today. Miranda resisted colonization that day by telling her own story and not from the perspective of the settlers. By telling her story, her voice was heard by the woman and her daughter and that little girl had a different story to tell when giving her presentation at school- the real version. Deborah Miranda took back what was stolen from her, her body, and her story because she refuses to be anyone but her authentic self.
Qwo-Li Driskill argues that the Indigenous tribes, who were tortured and killed during the colonization of the Americas, were not only stolen from their land but their bodies. Adrienne Keene and Deborah Miranda prove that they find it difficult to fit into today's society because indigenous people were stripped from their land and culture many years ago. According to Dr. Cutcha Risling Baldy, there are no more excuses for returning land because it is already happening today. Eureka city council legally gave back the largest island of Humboldt Bay to the Wiyot tribe in 2019. This was the first time our nation formally gave back land to its native people. Dr. Baldy says that the first step in decolonization is realizing what you did and in this case it is genocide. To undo the colonization that took place several years ago, we need to acknowledge what we did first and how we went about it. Because the settlers forced California Indians into missions, families were separated making it hard for indigenous people today to trace their ancestors. Knowing where you came from is a part of finding out who you are and because we took that away from them, indigenous people have struggled with finding their voice and identities since we stole it from them years ago.
It is with great appreciation and respect that we acknowledge the land we live on belongs to the Gabrielino-Tongva Tribe. In 1994, the state of California finally recognized the Gabrielinos-Tongva Tribe. The Joint Resolution recognizes the Tongva Nation as “the aboriginal tribe of the Los Angeles Basin and takes great pride in recognizing the Indian inhabitants of the Los Angeles Basin and the continued existence of the Indian community.”
We, the people of Fullerton, California, are honored to be able to acknowledge this tribe and its land. Although this is not decolonization itself, we would like to take the time to recognize the land we live on was not ours when we got it. We are inspired by the Gabrielino-Tongva people and will continue to share and promote the importance of their legacy.
Work Cited
Miranda, D. (2013). Bad Indians: A tribal memoir. Berkeley, CA: Heyday.
https://www.allmyrelationspodcast.com/
http://www.gabrielinotribe.org
https://www.northcoastjournal.com/humboldt/the-islands-return/Content?oid=15494902