The acronym, BIPOC, stands for "black, indigenous and people of color". It is a more inclusive term than POC (People of color), yet both are welcomed to be used. BIPOC places an emphasis on the two greatest minority groups: black and indigenous people. Some hesitate to use the terms BIPOC and POC because they have the word "color." We are taught that the term "colored people" is extremely racist and not to be used. That would be correct. The term "colored people" was used during times of slavery and segregation. The term puts their skin color above their lives as a human being. Back then POC were not treated as human beings and were seen as the lesser. "POC" addresses people as human beings first and foremost.
The racial and gender hierarchy allow black women to have more in common with black men than white women. White women and black women do not share the same social location. Racial discrimination in terms of the social hierarchy precedes everything else. Black women and men faced oppression like no other and were the lowest minority.
Black men and women were both taken, sold, bought, and owned. Both were treated as property, forced to work hard labor, and subjected to the same excruciating punishments. Both men and women were categorized as slaves and were treated as nothing more than property. Yet, black women had different roles on plantations. Black women were seen as property that could deliver more property. According to Angela Davis*, a black woman’s ability to reproduce was highly valued. Slave owners acknowledged that owning black women will help multiply their slave count. Unfortunately, this discourse led to sexualized violence. Slave owners would force enslaved men and women to have intercourse as well as rape black women in order to produce more slaves. Sexual violence was used to degrade and remind enslaved people that they were property. Black women also served as care givers for white families. Although they were perceived as “natural” caregivers for white families, they were not equal to white women.
Because of their social location, black women experienced different forms of oppression than white women in antebellum America. The patriarchy oppressed white women by limiting their rights and only allowing them to take on roles as wife and mother. Disappointing but privileged compared to enslaved, black women. Black women did not have rights as they were merely property. They system of coverture recognized white women granting them the privilege of being covered by their husbands and legal personhood. White women were held to the dominant discourses of femininity, and motherhood. White women were seen as passive, weak, and nurturing while black women were not viewed nor treated as women, delicate, or free individuals. Black women were not held to the mainstream gender discourses of femininity as white women were.
Black women maintained faith during the antebellum years. Harriet Jacobs’ book, Incidents In The Life of a Slave Girl* , conveys a powerful message about the strength and perseverance of black women. Enslaved women resisted enslavement by teaching themselves how to read, write, and escape. Harriet Jacobs prepared for her escape by spending seven years in an attic. Her mental strength during the seven years of living in a confined space is inspiring. She found light during those seven years looking out of a loophole by reminding herself that she is free from Dr. Flint and soon to be free from enslavement. The small attic symbolized her social location and oppression she will face because of her race and gender. Black feminists today resist genderism, sexism, racism, and much more. Because of acknowledged social locations, many black feminists used intersectional discourses before Kimberle Crenshaw developed intersectionality.
The system of slavery continues to impact the black community today because the racist discourses it was built on, also founded our government systems. Systemic racism and anti-black racism is upheld by many Americans. After the abolishment of slavery mass incarceration of black people became the new source of free labor. To this day there is still a huge population of convicted black people and the rights of many black citizens are not honored. The rejection to a speedy trial and the use of racial profiling in court are two things that BIPOC survivors are met with after defending themselves. Survived and Punished* is an organization that advocates for people of color who have been criminalized due to their survival of domestic and sexual violence. Systemic racism is a huge injustice and has sparked the BLM (Black Lives Matter) movement, and many other social justice organizations for BIPOC.
Black Women and other POC are oppressed in multiple categories of their social location. Black women are still not equal to white women in many ways. BIPOC are not included in white feminism and instead have adapted intersectional feminism. Black lives has continued to not matter in our society and that needs to change. Intersectional feminism is our best hope of conquering all “isms” and making BIPOC lives actually matter.
*Davis, Angela Y.. Women, Race, & Class. United States: Knopf Doubleday Publishing Group, 2011.
*Jacobs, Harriet Ann. Incidents in the Life of a Slave Girl. United States: Pub. for the Author, 1861.
*Survived + Punished. Accessed December 8, 2020. https://survivedandpunished.org/.
My responsibility is to recognize America’s horrid history and fight alongside the black community for racial equality as well as any other intersecting oppressions that affect them. Intersectionality gives us a perspective of other’s social locations and how we can tackle equality and equity for all. One of my responsibilities is to make sure no one is left behind. Fortunately, I was adopted from Guatemala in 2001 so my ancestors have no affiliation with America. But in no way does that mean I cannot help repair what was done. My responsibility to the black community stems from compassion. I feel obligated to weigh in on social justice issues not because I am an American citizen but because we are all human beings who should've never been slaves and treated as something less than. I cannot fathom the treatment and life as a slave. I have the privilege to learn about slavery and systemic racism instead of being impacted by them in my everyday life.
Because I have that privilege, I will do everything to educate myself and fight for social justice. Within the past few years, I have educated myself on holidays such as “Independence Day” and “Columbus day.” I no longer celebrate the 4th of July because not everyone was liberated until June 19th, 1865. I am a proud activist in Los Angeles and have worked with numerous organizations on social justice projects and events. One of the biggest issues in our fight for equality is the different discourses and beliefs between activists. Because I am a person of color I have had my fair share of racism, however, there is a privilege in being of a lighter color. Colorism in the U.S creates racial privileges and oppression for people of color. Colorism plays a huge part in racism and must be addressed. The mainstream discourse I hear is: “It is us against white people or lighter-skinned people.” This idea embodies colorism and should be corrected to: “It is us against racists and systemic racism.” While colorism may add privileges to certain minorities, it does not make them equal to white citizens. Colorism works within racism and white supremacy.
I plan on educating others on the social construction of discourses, and ideologies. Learning about the social construction of race, white supremacy, systemic racism and more is essential to social justice movements. Currently, my biggest focus is the Black Lives Matter movement. Learning about the history of slavery, Jim Crow laws, segregation, and racism is the first step. The second step is to ask for reparations from the families who participated in slavery or other racist discourses. No matter how great someone was in other aspects, they should have never owned other human beings or treated them as lesser. We should not idolize racists (whether they are a statue, legacy, or living person). I am doing my part by voting, protesting, organizing, and much more. I have dedicated myself to educating others and myself.
WALTER WALLACE
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JORDAN DAVIS
MOHAMED BAH
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REKIA BOYD
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