My father is a traditional Chinese man. My mother is what some would call an ABC (American born Chinese). Due to both of my parents' backgrounds, I was able to experience the best of both worlds. Even though I grew up in Hong Kong, a western lifestyle has always been present in my life. This was not only because I attended an international school, but also because I spent all my holidays traveling to America.
English was the first language that I had learned. So even though I grew up in a very Asian environment, I naturally would gravitate towards western culture. What I mean by this is the types of books I read, movies I watched and even down to the people that I would associate myself with.
(Carmichael, C., 2012)
I watched a lot of western films growing up. I never really paid attention to the race of the actors/actresses on the screen. That all changed when I was 13 and saw the film Shanghai Calling. It was a romance movie that involved a man traveling to China to do business and ultimately falling in love with a woman. What was so special about this movie you ask? Well, the main character in the film was an Asian American actor, Daniel Henny. His love interest in the film was a white female played by Eliza Coupe. Not only was it the first time that I saw an Asian man in a lead role, but it was also the first time that I saw an Asian actor not doing some form of fighting or anything else that fell into specific Asian stereotypes. Granted, even though Daniel Henny is half white, that didn’t matter to me. What mattered was that I was seeing someone who somewhat looked like me on screen. Even after watching that film, I tried my best to recall any full Asian actors in leading Hollywood roles. Of Course, I immediately thought of the one Asian male who pioneered in western cinema, Bruce Lee.
For many families in Asia, Bruce Lee is a household name. At the time, the only thing I knew about Bruce Lee was that he was a martial artist and he was from Hong Kong. I was unaware that he managed to successfully get a Hollywood movie during his prime. My initial google search of Bruce Lee threw me down a rabbit hole. What was once admiration for Bruce became fandom, and that ultimately evolved into an obsession. I remember watching his film Enter the Dragonand thinking about how great it was compared to some of the modern-day films that I had seen.
When I was 16, I started to question why I had this obsession with Bruce Lee. Why did I think his Hollywood film was better than that of anyone else’s? What made him so special compared to the small list of Asian actors that I had known of? Though my opinion on Bruce’s films may have been biased at the time, as an Asian growing up in America, I didn’t have many role models in the film industry.
During my freshman year in high school, I decided that it was time for me to take athletics more seriously. That was the same year that I got recruited by a small boarding school in the United States. After finishing my freshman year in Hong Kong, I eventually found myself in a boarding school located in Pennsylvania. Though I did get the level of competition that I had longed for, my academics started to drop. I didn’t understand why this was happening to me because at boarding school my lifestyle had become very structured. There was virtually no time for me to procrastinate due to the rigorous and tight schedule.
The three years that I had spent in boarding school, was also the first time I got to experience what it was like to be a minority. One memory that stuck with me, in particular, was when a friend of mine came up to me during study hall hours and asked me to help with her chemistry homework. I told her that I wanted to help, but I couldn’t because I was struggling in that class. We stared at each other for a couple of seconds, I could see the confused look on her face. She then followed up saying “I thought you were good with all this science stuff.” At that moment in time, I didn’t know what to say to her. In my head, I pictured myself responding back with a sarcastic tone, “Why because I’m Asian?” Instead, I swallowed my pride and apologized for not being able to help. With the student body consisting of 532 kids, I was one of the 53 Asian students. I wasn’t used to the environment. For years I had been in classrooms where everyone was Asian, even my teachers. All of a sudden I had been thrown into an institution with virtually no adult of the same ethnicity except for the Chinese teacher.
With my academics being at an all-time low I started to formulate questions in my mind. Was I failing because I wasn’t used to the American system of academics? Was I homesick? I concluded that many of these questions were just excuses. The one question that I truly had, but was too scared to come face to face with was whether or not the racial dynamic in a classroom affected a student’s learning – my learning. This thought that I had – thinking about whether or not the race of my teacher affected my performance in school can be understood through the theory of “stereotype threat”. This theory was created by Psychologist Claude M. Steele, who is also currently a professor at Stanford University. Steele explains the “stereotype threat” as “viewed through the lens of a negative stereotype or fear of doing something that would inadvertently confirm that stereotype” (Steele 1999). With that said, there have been many experiments that have been conducted over the years that support this theory. One concept behind the theory is to show what kind of impact that racial/ethnic matching can have on students. This leads to another question, how do our teachers impact our learning?
Matthew A. Kraft, an associate professor of education & economics at Brown University used the Measures of Effective Teaching (MET) project as one of his primary sources for proving the impact that teachers have on a student’s growth in and out of the classroom. He makes the point that teachers are crucial to a student’s “complex cognitive skills and social-emotional competencies” (Kraft, M.A. (2019). Furthermore, his dissection of the MET project briefly touches on how racial/ethnic matching affects a student’s ability to learn (Kraft, M.A. (2019). With teachers often being one of the first influencers/leaders like figures in a child’s life, it is crucial to understand why it is important for a child to see someone of the same ethnicity conducting that initial role in their journey to coming of age.
This begs the question, why is the need for minority teachers so important? American economist, Thomas S. Dee wrote a research paper on why such questions are so key to answering discrepancies in academics. While Dee’s research is for minorities, he does target African American teachers and students. However, you can extract the data from his pie charts to show the percentages for other ethnicities in terms of student and teacher populations in public schools. According to the data that Dee presents (from the U.S. Department of Education), there are only 2% of Asian/Pacific Islander public school teachers in America (Dee, T.S. 2004). Given that Dee’s report was published in 2004, it was crucial to see if there were any updates on the statistics that were provided by his paper. The Center for Education Statistics reported that the percentage of Asian/Pacific Islander public school teachers in America was still 2% from their 2015-16 data (U.S. Department of Education). This is the same percentage that Dee found from his pie chart results from 2000. Therefore, there has not even been a slight increase for approximately 16 years.
With the population of specific minority teachers staying stagnant for over a decade, not much has been done in terms of improving diversity in education. Does this mean that stereotype theory holds any validity? We can explore this question by looking at an experiment that was done at Stanford University by Steele and social psychologist Joshua Aronson, who is currently an associate professor at New York University’s Steinhardt School of Culture, Education, and Human Development. During one of their experiments, they noted that when students were asked to answer a questionnaire about their ethnicity before the test, minorities ended up scoring lower. This is what Dee describes in his research paper as “a minor manipulation of stereotype threat” (Dee, T.S. 2004). If minority students are performing worse when confronted about their ethnicity and feel better when being put with teachers of the same ethnicity, then what does this say about racial bias? Is it possible to assume that we feel like we get better treatment when being taught by someone who is the same race? Perhaps they will be more lenient if they too are a minority?
In another study that Dee mentions in his paper, groups of students were put into classes with teachers of the same ethnicity. What he found was that during the first year of ethnic/racial matching, students had a slight increase in terms of how they perform in school. This allowed for the gap between African American students and white students to be dropped slightly. In math classes, this discrepancy dropped about 0.7% while in reading classes, it dropped 1.5% (Dee, T.S. 2004). With that in mind, you would think that this shows a clear correlation that ethnic matching is helpful for student learning. However, after conducting this experiment for a second year, Dee found that the percentage in the discrepancies had stayed the same and only increased after a fourth consecutive year. This could have been for a variety of reasons that were not tested such as a student’s mental health or the overall quality of the teaching. For all we know, ethnic/racial matching significance could also just be a placebo-like effect that a student projects on their insecurities.
Now that we’ve explored why minority representation matters for a student’s development, in what other ways does lack of representation affect minorities coming of age? As an Asian, I often think that my ethnicity is practically invisible to the media. When we do get attention from the media, it’s often overlooked or “mistakes” are made that are quite blatantly racist. One of the most recent examples that I can think of is our current presidential election. Before candidate Andrew Yang withdrew from the 2020 presidential race, MSNBC displayed his name incorrectly on live television. Instead of using his real name, they had “John Yang” broadcasted. In addition to that, NBC also managed to make a mistake when they revealed a display that showed the 10 candidates that would be debating on stage during September 2019. However, on the screen, they managed to miss one name, Andrew Yang. Politics Reporter, Nicholas Wu, who is currently a member of the Politics NOW Team at USA TODAY, showed Yang’s reaction to the “mistakes” that were made. Yang was quoted saying that “sometimes honest mistakes happen. But NBC and MSNBC seem to omit me on the regular” (Wu, N., 2019). It’s moments like these that make me question the media. There seems to be a lack of desire for America to have an Asian as their leader. With that said, it seems quite obvious that the media will do whatever they can to shield an Asian candidate from the public. But how has other forms of Asian representation been affected?
In the world of sports, there have been a select few Asian American athletes that have been recognized by the general public. One of those athletes is Olympic gold medalist Chloe Kim. Kim had won a gold medal in the 2018 Winter Olympics. Perhaps not many people are aware of who Kim is due to the fact that the Winter Olympics is watched less than its summer counterpart. In addition to that, fewer nations have the desire to compete in it. With that said, should parents – Asian American parents, in this case, take responsibility for educating their children about historical figures like Kim? In a way, Kim is countering an Asian stereotype that has been prevalent for so many years – that Asians cannot be competitive in sport. Perhaps this can be expressed by a concept that Diane Hughes, Professor of Applied Psychology at New York University wrote in 2006 about Ethic-Racial Socialization Practices. The concept of Racial Socialization revolves around parents educating their children on their ethnic history (Hughes, D., Rodriguez, J., Smith, E. P., Johnson, D. J., Stevenson, H. C., & Spicer, P., 2006). With Kim, being an athlete that represents a minority in America, she is actually making Asian Americans more prevalent and visible in society.
But how about the athletes that came before Kim? How long have Asian Americans been silenced or forgotten in the world of sport? In 2001, Richard Lapchick, a humans rights activist, reported to ESPN that Sammy Lee became “the first Asian American to win an Olympic gold medal, finishing first on the 10-meter diving platform at the 1948 London Games and again at the 1952 Helsinki Games” (Lapchick, R., 2001). Granted, there are certain races that dominate specific sports. However, now that we know Asians have been competitive in sports for a long time, why don’t we see more Asian American athletes emerging? A myth that could help us delve deeper into the question is that of the model minority myth. Professional development trainer, Sarah-SoonLing Blackburn states that this myth:
“perpetuates a narrative in which Asian American children are whiz kids or musical geniuses. Within the myth of the model minority, Tiger moms force children to work harder and be better than everyone else, while nerdy, effeminate dads hold prestigious – but not leadership – positions in STEM industries like medicine or accounting” (Blackburn, S., 2019).
Not only is this myth distorted because it creates false stereotypes, but it reinforces the idea that Asian Americans will always be seen as foreigners.
In terms of the entertainment industry, the model minority myth has helped aid Hollywood in the creation of a false representation of Asian culture. For years the many roles that have been offered to Asian men were martial arts related. For Asian women, they’ve always been highly sexualized in Hollywood movies. In addition to that, Hollywood has had a long history with “yellowface” – by using white actors for Asian characters. This means that instead of casting actual Asian actors and actresses, studios prefer to use prosthetics and coloring over them instead. One of the most famous cases for this would be Mickey Rooney’s role in Breakfast at Tiffany’s. Rooney played a character by the name of Mr. Yunioshi. His portrayal of the character was the embodiment of Asian stereotypes. The overall aesthetic of his character was insulting and damaging to all Asians. His character had buck teeth, wore glasses, and had prosthetics that were painted to closely resemble that of an “Asian skin tone”.
Why is it so difficult for Hollywood to cast Asian actors in roles? An argument that can be made is because there was the Hays Code. This code lasted from 1930-1968 and it “included an array of requirements that were indicative of society in America, including the prohibition of any sexual encounter between actors of different races” (Morgan, T., 2018). In addition to that, it was originally thought that casting white actors and actresses would be more relatable for the general audiences. Therefore, this would result in ticket sales being higher (Morgan, T., 2018). With that said, the fact that there are actors who have won academy awards with roles that involved yellowface or any other type of whitewashing in Hollywood is baffling.
There is no denying that Hollywood is making an effort to have more diversity in their films. But I wonder how long it will take before seeing a minority actor in a lead role is the norm. Professor Stacy L. Smith, founder, and director of the Annenberg Inclusion Initiative at the University of Southern California released a report from 2007-2016, showing statistics that Asians had less than 1% of the leading roles in Hollywood (Smith 2016). This statistic doesn’t surprise me at all. Let's try and give Hollywood the benefit of the doubt. Even though they have a hard time casting Asians in “regular” American movies, what about properties that have stemmed from Asian culture? Hollywood has always had a bad history with taking Asian fictional leads and casting white actors in their place.
Something that is unique to Asian culture is manga. When a manga becomes popular, usually an anime adaptation will be made based on it. Anime is what some would the next step to a manga. In rare cases, top-rated anime shows get adapted into live action films in Hollywood. This is where we see problems starting to arise. Let us take a look at one of the most recognizable fictional characters in Asian pop culture, Goku, from the show, Dragon ball Z. In 2009, Hollywood released the movie Dragon Ball Evolution. When the news was released that this film was being made, many of the manga and anime fans were excited. All was well until news of the cast was released to the public. While there were a few Asian actors present in the cast, the main character including the main protagonist was not even Asian. Furthermore, there was not even a single Japanese actor that was involved in this film. Can you believe it? One of Asia’s most famous properties that helped it break into popular culture was being completely whitewashed.
Hollywood sometimes doesn’t know when to take a hint. They’ve had years of criticism for their whitewashed films, yet they still insist on doing it. Look at the recent Doctor Strange movie that came out in 2016. There was a character in that movie called The Ancient One, who from the source material is depicted as a man of Tibetan descent. With that said, actress Tilda Swinton portrayed the character in the movie. Swinton is a British actress who as no relation to Asian heritage. However, there are always two sides to every story. The reason why Swinton’s character is a special case is because of the political risk that Marvel Studios felt they were taking by trying to cast someone who is actually of Tibetan descent. Doctor Strange co-writer, Robert Cargill addressed the controversy regarding Swinton’s casting on social media. He said:
“He [the Ancient One] originates from Tibet, so if you acknowledge that Tibet is a place and that he’s Tibetan, you risk alienating one billion people who think that that’s bulls— and risk the Chinese government going, ‘Hey, you know one of the biggest film-watching countries in the world? We’re not going to show your movie because you decided to get political'” (Sage, A., 2020).
Cargill was not part of the casting process. However, he voiced his opinion because he felt like the studio was going to receive backlash for the casting whichever way they went. But if you dissect what he is saying, then you will understand that studios like Marvel would rather take criticism from the general public than risk losing millions of dollars in the event than a country refuses to screen one of their films. There isn’t a right or wrong in this particular scenario. Marvel claims to have had good intentions in terms of casting and they did consider casting an Asian for the role, but it just shows the corporate side of Hollywood and how much they prioritize profiting.
Ghost in The Shell is another example of whitewashing in Hollywood. This is a movie that came out in 2017 and it was an adaptation of a Japanese Manga. The main protagonist in the film is a character called Motoko Kusanagi. However, our favorite “Asian” actress, Scarlet Johansson portrays this character in the movie. Many Japanese fans of the original series went on a riot and made petitions to try and get a real Japanese actress cast instead of Johansson. However, the director of the original Ghost in The Shell anime, Mamoru Oshii, stated that “her physical form [Motoko Kusanagi] is an entirely assumed one. The name Motoko Kusanagi and her current body are not her original name and body, so there is no basis for saying that an Asian actor must portray her” (Rose, S., 2017). The point that Oshii makes in this statement is true due to the fact that Motoko Kusanagi in the story is indeed a cyborg. This is a rare case where the character’s ethnicity/race is not able to be specified due to the fact that she is not a living being. However, this then becomes a question of honoring the source materials origin.
Ghost in The Shell ended up doing poorly in the box office. The budget for the film was 100 million USD however, it only made 169 million USD in return. A few members of the crew who worked on the movie implied that the reason why it didn’t do so well was from harsh critics. However, Johansson’s response to the criticism that she was receiving only added more fuel to the fire. When she responded she said:
"You know, as an actor, I should be allowed to play any person, or any tree, or any animal because that is my job and the requirements of my job. There are a lot of social lines being drawn now, and a lot of political correctness is being reflected in art" (Yasharoff, H., 2017).
Johansson clearly missed the point on why fans were upset. Her lack of knowledge about the character that she was playing and the carelessness that she seemed to have about the topic only brought up even more controversy. After getting even more backlash, she claimed that what she had said before was taken out of context. However, she then followed up by saying “Art, in all forms, should be immune to political correctness” (Yasharoff, H., 2020). Actors who share the same perspective as Johansson in Hollywood concern me. If they honestly believe that art should be immune to “political correctness”, then we should have very little faith in actor diversity ever-improving in the industry. Especially when white actors already dominate the majority of the leading roles in Hollywood. In the annual USC Annenberg Inclusion Initiative, Professor Stacy L. Smith and her team stated that white actors take up approximately 70.7% of the roles offered in movies (Smith, S., 2017).
(Smith, S., 2017)
I'm sure many have grown tired of whitewashing in Hollywood. This is something that they’ve been doing for so long time and it will probably take decades until this mockery of Asian culture subsides to a significant extent. Even after the Ghost in The Shell controversy, it honestly feels like there is a small select group of directors that are willing to push for diversity. A more recent example that I can think of is an anime movie called Akira that came out in 1988. It’s a story that takes place in Neo-Tokyo and depicts a dystopian society that emerges after the atomic bombs were dropped in Japan in World War 2. In addition to that, the Akira anime also has a reputation for breaking boundaries for what was possible at the time for digital animation. Needless to say, this movie was way ahead of its time. It was so popular that even English dubs were created so that it could be screened in the United States.
A live-action version of this film has been in the works for over 15 years now. However, Asian actors have been petitioning for years in hopes of stopping this particular film from being whitewashed. This was done because rumors of white actors such as Andrew Garfield, Robert Pattinson, Justin Timberlake, and more were in discussion for playing the leading roles (Schneider, S., 2014). Yes, Hollywood was planning on casting white men to play two Japanese teenage boys. Upon hearing this news, Actor George Takei even opened up his petition and expressed his thoughts on the matter:
"The manga and anime phenomenon is mostly white in this country...It originated in Japan, and, of course, it has a huge Asian fan following. But it's the multi-ethnic Americans who are fans of Akira and manga. The idea of buying the rights to do that and in fact change it seems rather pointless. If they're going to do that, why don't they do something original, because what they do is offend Asians, number 1; number 2, they offend the fans" (Schneider, S., 2014).
It was responses to the casting rumors like the one from Takei that made studios stop and think about what they going to pursue. Luckily, director Taika Waititi is now in charge of bringing the Akira live-action movie to life. Fans are happy that he is the one who gets the final say in the casting since he is a fan himself of the source material. In addition to that, Waititi wants to cast Asian actors for his interpretation of the film. He hopes to find “untapped talent” – someone who has not been in the limelight (Barder, O., 2017).
One of the most disappointing things is seeing minorities against each other. Sometimes miorities in the film industry look as if they are competing with each other. I think back to the 2016 Oscars when actor Chris Rock decided to poke fun at Asians during his monologue. At one point during the event, when Rock was meant to reveal results for who won in a given category, he brought out three Asian children on stage. They were dressed in suits, had glasses, and even held briefcases. Rock then followed up by completely butchering their names and implying that they were good at math. At the end of his “joke”, he said, “if anybody’s upset about that joke, just tweet about it on your phone that was also made by these kids” (Ryzik, M., 2016). Asian American actors and even athletes went on social media to express their disappointment in Rock’s “joke”. It was the complete opposite of helping monitories progress in Hollywood. Mee Moua, former president, and executive of the Asian Americans Advancing Justice said:
“Last night’s ceremony, and particularly the ‘joke’ involving Asian children, which played off more than one damaging stereotype of Asian and Asian Americans, exposed one of the failings of how we talk about race in America: race relations are not a black-white binary.”
"It is to all of our detriment to look at race narrowly. We need to work together to dismantle the systems that devalue the experiences of minority groups so we can see the tales of the diversity that have shaped our nation reflected accurately" (Italie, H., 2020).
There’s no doubt that Rock’s “joke” had malicious intent. If he had not felt that way, then why did he fail to comment on his own actions?
With minorities still having a conflict with each other and some feeling like it’s alright to make fun of others who are in the same situation, how does one cope with the idea that they are not valued in society? This question can be best understood through a concept that professor of communications, George Gerbner, developed in 1976 called “Symbolic Annihilation”. Symbolic Annihilation “is the idea that if you don’t see people like you in the media you consume, you must somehow be unimportant” (Boboltz, S. and Yam, K., 2017). An experiment done by Nicole Martins, associate professor in the Media School at Indiana University Bloomington and Kristen Harrison, professor of communications studies at the University of Michigan helps to support the concept of symbolic annihilation. They surveyed approximately 400 black and white students in Illinois. They were measuring how many hours a child spends watching TV each week. It was noted in their study that black children had “spent an extra 10 hours watching TV” (Goldberg, S., 2012). At the end of their study, it was concluded that the only group of children who did not experience lower self-esteem was the white boys. This was because “black male character are disproportionately shown as buffoons or as menacing and unruly youths, and Black female characters are typically shown as exotic and sexually available” (Riley, N., 2019).
What professors Martins and Harrison describe in that quote is exactly why people are mad at Rock for his “joke” towards Asians. Just like how those children in the experiment had lower self-esteem due to seeing people of the same ethnicity being portrayed negatively, this would, of course, have the same effect on an Asian child watching the Oscars that night. How would you feel if you were constantly being reminded about false stereotypes that so many people in society associate with you? It’s so disappointing that the Academy of Motion Picture Arts and Sciences let this go without any repercussions.
Celebrities respond to Chris Rock's monologue
With Hollywood slowly creating movies that involve actors/actresses of minorities, we have seen films such as Black Panther and Crazy Rich Asians on the silver screen. Crazy Rich Asians, in particular, is the first film in 25 years to have a full Asian cast with a leading Asian actress. The only film that came before it was The Joy Luck Club (Ho, K., 2018). When I first saw Crazy Rich Asians my initial thought was that it was poking fun at the stereotype that Asians are rich. And after being able to digest what I had seen, I thought to myself that there was a sense of poetic justice. Though the film does reinforce a stereotype towards Asians, for Hollywood to understand the importance of minority representation, they need to see it from the perspective of actors from minorities.
Even now with a film like Crazy Rich Asians, is it enough? Is it enough to push Hollywood over the edge and finally start considering Asian actors for leading roles? Why does any of this even matter? Laura Thomas, a professor at the Antioch University said:
"Children’s early experiences – including the hours spent consuming media – shape what they imagine to be possible for people who look like them, live where they live or come from where they came from. Simply put, kids determine what they can be based on the examples around them” (Thomas, L., 2020).
This is why films like Crazy Rich Asians is so important. At a young age, we must see the potential for who we can become. Granted, this does not always have to come from someone who is of the same ethnicity. However, when you are part of a minority that has just enough films for you to count with your fingers, it makes it extremely difficult to relate to others. You will start to watch that small list of films and ultimately you’ll start to ask yourself, is this all I am?
In a country where diversity is recognized, but not enforced, it makes it hard for minorities to feel included. The truth is, we strive to have more diversity, but if and when that time comes, how are people going to react? We, of course, can assume that minorities, in particular, will have a more positive outlook. However, will this really affect minorities coming of age? Stereotypes have always been a form of social categorization. It’s too easy for people to jump to conclusions about who someone is just based off of stereotypes that they’ve heard. If you are a part of a minority, think about the times that you’ve been judged for something just because of your skin color. Nowadays, we are seeing public figures like Awkwafina winning awards like the Golden Globes. In addition to that, we’ve seen Asian filmmakers such as Bong Joon-ho wining multiple academy awards. What does this mean for the future of minority representation? Studios should not be afraid to cast actors from minorities even if that means risking lower profit. Using politics as an excuse to not cast actors of minorities is doing a huge disservice to not only the film industry but also those who pay to support it. It’s time that we start representing all races in a positive light so that we don’t put false impressions targeted towards monitories. And I hope that in the future when children of minorities turn on the TV, they won’t have to ask themselves the question that I had growing up, is this all I am?
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