Ernest Pignon-Ernest was born in Nice in 1942. He is from Nice and he lives and works in Paris. For nearly fifty years he has been putting pictures on the walls of cities. He studied in his hometown and worked primarily for architecture. At a very young age, he regularly exhibits his works in solo exhibitions. Very quickly, the artist is interested in the city and realizes, over time, many urban interventions that give it its notoriety.
Since 1966, Ernest Pignon-Ernest has created ephemeral images on the walls of major cities, which echo the events that took place there. Sensitive to injustices, it deals with topics such as abortion (Tours, Nice, Paris, 1975), expelled (Paris, 1979), AIDS (Soweto, 2002) SOURCE WIKIP, or even apartheid with "Artists of the world against apartheid "
Always wanting to open the eye of the one who looks on misery, poverty, immigration, racism, the epidemic (South Africa again in 2001-2002, AIDS). His art, ephemeral often, makes
(Pignon-Ernest sign up for, he chooses a city, out of defiance or by necessity, immerse yourself in all aspect (drawing, photography, walking, etc.), he go even immerse yourself in the history and the legendaries of it. It will be the event at Nice in 1974 on the occasion of a twinning that reject, “Rimbaud” in 1978, it will be Naples in 1988 that to him gave his abrupt bright and his obstinate past, Soweto, his engagement versus apartheid; he founders “Artistes of world versus the apartheid” with Antonio Saura and Jacques Derrida.
Out of channels merchant, Pignon-Ernest sticks immenses silkscreens printing on walls of cities in which he intervene or in the phones boxes of Paris because “they are settings when reflete the cities ”. Fascinate for the first movements of the prehistorics humans, he realised ”Les Arbrorigènes” in 1984.
The artist like make on the paper the celebrity portraits of musicians, novelist or poet. Pignon-Ernest pay homage!)
Committed politically and socially, Ernest Pignon-Ernest develops an art that seeks to upset mentalities, to open minds to the reality of the world. As dark as it is. In the 1970s, with his first works, he denounced the Algerian war, apartheid in South Africa, the situation of immigrants in Europe… All these events that count thousands of victims to whom it allows to emerge from oblivion and to emerge from silence through street art.
In 1974, among other things, the artist denounced a decision by the municipal council of his city, Nice, that of a twinning with the city of Cape Town in South Africa, then capital of institutionalized racism. Ernest Pignon-Ernest has pasted in the city hundreds of images of a black family parked behind barbed wire
1. "Les Expulsés" 1979, Ernest Pignon
This artwork is a realistic drawing in black and white on paper, it’s representing a woman and a man. The work is stick is the out wall of a destroyed building. The persons have several belongings : bag, suitcases, mattress. They seem to go, belongings with them. They look sad and exhausted. The realism’s drawing highlight the impression that the persons belong to a part of the wall.
Child, Ernest Pignon-Ernest were/had himself evicted from his house, with his parents even tough they lived in Nice. It’s probably for that he had the interest for the evictees. Sensitive by the cause, he reacted to the new politic of Paris’s city hall showing in the city. In fact, during 1970s, a lot of parisian group was restored. The work of Ernest Pignon is in Montparnasse. Quarter touching by the project of the rehabilitation. [...]
He campaign for the communist part to denounced the expulsion. For this reason, he did a series of artwork dedicace to this situation, he call it “Les Expulsés”.
2. “ Les Immigrés “1974,Ernest-Pignon
This artwork is also a black and white drawing on realistic paper and it represents immigrants behind bars. For immigrants, Ernest created 4OO silkscreens that he glued to the facades of the walls of Avignon. Between the end of the Second World War and the first oil shock France needed to rebuild and called for foreign labour and especially North African but after the crisis these foreigners were forgotten and put to the gap. The artist met them, spoke with them, they understood that they were there only as tools and he also learns that they slept in cellars in the basement.
This work is therefore used to denounce inequalities and discrimination towards this foreign population.