4.9.6: Curriculum and instruction equip students to become proficient and socially responsible users of technology. (p. 19)
4.10.4: The school articulates a robust vision for how digital technologies will enhance student learning and provides faculty with appropriate professional learning opportunities to implement this vision. (p. 20)
From Criterion #7: “The most recent congregations have also called attention to the great progress in technology, communication and information exchange, and the need for a reasoned critical knowledge of the cultural revolution they have brought about. Stress is placed on education in communication in order to foster ‘critical knowledge of the rhetoric of this new culture,...an appreciation of its aesthetic dimension,...[and] the skills required for teamwork and for the effective use of media and information technology’” (General Congregation 34, d. 15, nos. 1-2, 9).
Under “Open to Growth”: The Grad at Grad...
19. views emerging technology as potentially supportive to personal and professional growth.
Under “Intellectually Competent”: The Grad at Grad...
9. uses technology resources to support collaborative work for learning, problem solving, and communication.
10. uses effectively a variety of media resources to acquire, create and process information.
11. assesses media and content critically, attending, for example, to issues such as credibility of sources, values expressed or promoted, and civility and respect for persons.
The Ignatian educator...
Engages in ongoing development as an educator in light of new research, best practices, and social and cultural changes.
Incorporates into the teaching-learning process the advances in technology, the expanding knowledge of how the brain works and the increasing awareness of students’ health/physical well-being.
Clearly, the documents guiding Jesuit education (see citations above) encourage Ignatian educators to teach students how to employ digital technology at the service of our Catholic and Jesuit mission. At the same time, we must do this prudently, without losing sight of the timeless principles that have animated Jesuit education for over four hundred years. Therefore, Ignatian educators should use digital technology as one tool within a larger “toolbox” that includes a variety of proven pedagogical strategies. On the one hand, we must meet students “where they are” by understanding and by working within their digital context; on the other hand, we must challenge them to grow beyond the confines of the virtual worlds they inhabit.
In order to inspire such growth, Jesuit education has sought to form students in the art of eloquentia perfecta since its earliest days (see the Ratio Studiorum of 1599). Deriving heavily from classical Greek rhetoric, EP refers to the art of reading, thinking, writing, and dialogue necessary for students to contribute to the common good as socially responsible citizens. To this end, we challenge students
as they explore the curriculum under our guidance. Therefore, as we consider the purpose of digital technology in the educational process, we should assess its appropriateness by asking the following questions:
Is this particular use of digital technology (application, activity, etc.) facilitating the students’ efforts
Fusing these educational objectives with Fr. Pedro Arrupe’s call to form men and women for others, Ignatian educators seek to form young women and men who will use their thinking, writing, and speaking abilities as Christian disciples at the service of God and others. We ought to evaluate the effectiveness of digital technology in the educational experience by the degree to which it serves that fundamental purpose.