Acknowledges that different people seek out media texts according to their needs and desires, in this case based on their personalities
The Explorer, The Succeeder, The Aspirer, The Reformer, The Mainstreamer, The Struggler, The Resigned.
Different pleasures active audience gain from media texts
Diversion (escapism) (guilty pleasure)
Personal Relationships (talking about media with others e.g. on social networks)
Personal Identity (with media performers)
Surveillance (information or knowledge)
Stereotypes are exaggerated oversimplifications
Stereotypes use immediately recognisable traits as shortcuts to quickly convey meaning
“Those with power stereotype over those with less power”
“Reality is constantly mediated”
Media products are a "re-presentation" of reality
Dominant, negotiated and oppositional readings of media products.
Re-presentation
"reality is constantly mediated."
Equilibrium, Disruption, Resolution, New Equilibrium.
Hero, Villain, False Hero, Princess (or prize), Father, Donor, Dispatcher, Helper.
Mysteries and questions, attractive to educated, ABC1 audience members.
Concepts in texts are often understood in binary opposition to each other.
When a text references another text
Can take the form of homage, parody or satire
Suggests we subconsciously consume media texts/products from the perspective of a heterosexual male because the media present women as sexual objects that exist for the gratification of men.
Although Mulvey herself has rejected the male gaze theory in recent years there are still strong arguments suggesting the female form is still objectified in a range of media.
A star is not a real person, they are constructed by institutions for financial gain.
Stars create a persona that makes them desirable to an audience as commodities.
Ferdinand de Saussure - Semiotics
Signs and Signifiers
Most people accept the idea that the media can influence people. But the degree of that influence, as well as who is most-impacted, when, how and why, have been the subjects of great debate among media academics.
Aggressive negative representations to marginalize a person or group who become defined as a threat to society
Often referred to as “folk devils” - usually problematic representation of minorities, such as the working class, the disabled, certain races/ethnicities, religions or LGBTQ+.
"the process of arousing social concern over an issue,"
"a condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests."
"exaggerate the seriousness, extent, and/or inevitability of harm."
According to Cohen, these groups were labelled as being outside the central core values society and as posing a threat to both the values of society and society itself, hence the term "folk devils."