Instead of working on any vlogs/blogs, I decided to work on my video project for class. My video project will center on the role of Hans Asperger in the Nazi """"""euthanasia"""""" project that sought to eradicate disabled people. Given that I'll talk about this in my video project, I'll focus this blog entry on my reaction to visiting Am Spiegelgrund, the site where 789 disabled people lost their lives.
The route to Am Spiegelgrund was quite beautiful, and yet also surreal. It may look like a place where you could take a calm walk, either by yourself or with your dog. However, going in there, already knowing what happened in the Nazi years, I couldn't help but feel some sense of solemn dread for what I was about to see as I got closer to Spiegelgrund. I was afraid of what I'd find, but I knew I had to go, for it is only by confronting these horrific histories that we can actually make progress to ensure that such horrors never happen again.
The place where Am Spiegelgrund is located is at a massive medical complex known as Am Steinhof. Spiegelgrund was located at Pavilions 1, 3, 5, 7, 9, 11, 13, 15, and 17 of the Steinhof complex, though the museum/memorial dedicated to the horrors that had occured are not actually in any of these buildings, but rather, at the V-Building of the Steinhof complex, which was originally a storehouse. When most people think of the Steinhof complex, the first thing that typically comes to their mind is the Kirche Am Steinhof, designed by legendary Viennese architect Otto Wagner, which I didn't visit today (but I'll visit it another day).
Seriously, I wanna cry. This is actually horrifying, what I'm seeing. No child should have to endure this, not even an adult should have to endure this. Euthanasia?! Is that what this was?! WOW! Very accurate terminology there, Adolf! That term's about as accurate as the damned "Arbeit macht frei" slogan you posted over the gate of every concentration camp, Adolf Shitler!
Euthanasia is not at all an accurate description of what happened here. Euthanasia literally means "mercy killing", a painless death. What these kids had to endure is not even close to a mercy killing! After they were killed, many of these kids' brains were preserved in jars as specimens for decades, even after the war. Dr. Heinrich Gross, head of Pavilion 15, the "killing pavilion", was able to get off scot-free for what he did to those children. Not only that, but he was able to make money and advance in his career because of what he did to those kids. Gross published numerous publications on the UNETHICAL studies he conducted on the kids' brains AFTER the war ENDED! Even after being confronted by Spiegelgrund survivor Friedrich Zawrel, who was tormented by Gross as a child, he was able to continue his career and didn't face any punishment. When I told my Uncle Denis about Gross, he said that, "I never knew Austria had its own Josef Mengele." Thing about Mengele is that he was able to escape from justice because he fled to Argentina and then to Brazil. Dr. Gross didn't even have to flee from his home country (Austria), he didn't have to change his identity, and he didn't have to hide from Nazi Hunters. Why? Mengele was German and Gross was Austrian! This may seem like an overgeneralization, but Germans were clearly the aggressors in that they were the ones who kickstarted this whole thing. Meanwhile, Austrians are able to claim that they were the fIrSt ViCtImS oF nAzI aGrEsSiOn because of the "victim theory", which pushed forward the idea that Austria was the first victim because it was the first country the Nazis annexed. In reality, many Austrians welcomed the Nazis with open arms and were active collaborators in the Nazi murder machine, thus making them the Nazis' "first collaborator" rather than the "first victim". This was why Kurt Waldheim was able to run for president even when his Nazi past was exposed, and likewise, this was why Spiegelgrund doctors like Heinrich Gross got away with what they did.
"Euthanasia", that's what this was?! NO! This was the complete opposite of a "mercy killing". There's nothing merciful about what these kids had to endure, and their deaths were anything but quick and painless. In fact, they were prolonged and painful. Spiegelgrund survivor Leopoldine Maier recalled how Spiegelgrund patients were forced to take "vomit pills" that did as the name would imply, and then had to eat their own vomit. One Spiegelgrund survivor recalled how as punishment for being hungry, she was force-fed a bunch of food. However, given how much food she was force-fed, her body couldn't digest it properly, and so she ended up vomiting it out. Then the Nazi doctors made her eat the vomit, and as a result, her face got covered in it. Then the Nazis threw her face in the toilet and flushed it in order to "wash the face". Another survivor recalled how he took a pill that made him immobile for days and ended up lying in a bed that was covered in his own urine.
SUCH BESTIAL CONDITIONS! "Euthanasia", huh? Even after suffering terrible lives, you'd think that they'd be able to at least have a peaceful afterlife. No, because the doctors then (as I reiterated before), kept them as specimens. They even LIED to the kids' parents about what happened to them when parents were expressing concerns. These kids lived longer as specimens than as actual human beings. That's seriously messed up on so many levels. These kids were kept as specimens for DECADES, until they were finally interred at the Central Cemetery in April 2002, which was literally ONE MONTH BEFORE I WAS BORN! They waited that long?!
Here's the thing that also sucks....many of the Spiegelgrund survivors were never given any compenesation nor recognition as a persecuted group (many of them were part of the "Asocial" group that the Nazis targeted). It wasn't until at least the 90s that they were finally given recognition and compensation as targets of Nazi persecution.
"And the term 'unworthy life' is still ringing in my ears."
“I’ll start my life story from the end. Basically, I was saved by a nurse who told my mother that I will disappear some day if she does not visit me every Sunday, even if she is not allowed to see me. And that the children who are not visited will disappear and perish somewhere. And really, she visited me every Sunday, and I was not always allowed to see her. Whenever I lost weight, I was not allowed to see her, whenever I didn’t eat anything I was not allowed to see her, whenever I had vomited, I was not allowed to see her. Thereafter, she used to return home to Mödling and the whole trip was for nothing. And this was the end. After huge efforts she managed to get me out in ’44, that is, at the end of ’44, and took me home — basically against the will of the people there. I remember a huge dormitory with iron beds and mattresses without linen sheets, and refectory with a wooden table, with the vomit that had to be eaten until it was gone. And the weighing days, which were always on a Saturday, and the weight loss, and whether I got visitors or I didn’t. This was always decided there, I was always sweating, was vomiting with frustrations, and any weight increase was simply impossible in my case. I am sure I hadn’t survived if she hadn’t got me out of there on time.”
"The children in my class knew, they talked about concentration camps, it seems that all adults at the time must have been deaf"
“And that went on for a while, then they discontinued the stuff, then they did a “wrapping treatment,” that was also cruel. Ambulance bed, 2 days, dry sheets, wet sheets, stark naked, and then the sheets were wrapped around like a mummy, all over you were …, only the head was left out and you were tied down with belts all over, and then you were lying in the cell, they put me on the floor, and I only looked up to the sky, that is, to the ceiling. I was unable to turn left, I was unable to turn right, unable to stretch my legs, to draw in my legs. And one should try this once, how long can you endure without turning, right. And I said already often, I again…,for a time I had stopped praying because I thought nobody helps me anyway, but then I again started, and I even asked for forgiveness for not having done it for so long because I thought I will be helped, but I wasn’t helped. And when they let you out, the sheets were never dry because you were lying in your own urine. And especially atrocious it was when because of that it started itching, and you couldn’t scratch, and you had to endure until it faded by itself, this was brutish what they did. “Immersion cure,” the same, iron tub, ice cold water, down, up, down, up, down, up that you think you suffocate now. Why they did it, I don’t know, but they have fulfilled their duty. The Führer must have been happy.”
"I was just a thing"
“It was horrible. We beat each other, the stronger ones beat the weaker ones, the supervisors wanted it, yes, and they liked that. We took the beds apart so the other guy would fall through, we beat each other, we [plunged] them in the water. Yes, we did all the things to each other that the Nazis liked us to do. There was no solidarity. Doctor, if someone has told you something like that, he was telling the fairytales of aunty Jole, but among the kids, the weaker one was the weakest and the stronger [the strongest]. This was in principle accepted by the kids among themselves, also during meals. Fights were fought for two tenths of a ladle of soup, for the smallest leftovers.”
"And the problem was that we met the same orderlies again [after the war], they were the same as before."
“When I arrived at Spiegelgrund, I was taken to either [Pavilion] 13 or 15. There I had to go to a bathroom, you can call it bathroom, there was a bathtub, I remember it well, and a stool inside, and of course the big iron door. There I had to undress, and my clothes were taken away, and I had to go into the bathtub totally naked. They let the water in, and it was ice cold, and I had to creep into it. That was very hard, but I did not show it, because I thought that I must not do that. Otherwise they would have said: “You are a coward!” With such things they maltreated us permanently.”
"I was being beaten all the time, I couldn't stand it anymore."
“At the next opportunity, when we were allowed to make a stroll with a nurse, I took advantage of it. We were walking through Maroltingergasse down in the Ottakring district, at the final stop of tram number 46, and in those days the trams still had these open trailer cars. So, when we were passing this place, there was the 46 tram. I jumped right on, and gone was I. Well, then I automatically rode down to the Prater, to the 2nd district, which to me was like a magnet. There they caught me 2 days later and took me back to the Spiegelgrund facility, where they threw me into an ice-cold tub, just to make me sober. I don’t know, I wasn’t drunk, so what kind of sobering?”
"Everything barred, everything locked, no contact to the outside world, nothing at all."
“There wasn’t much. It wasn’t “You are Mr. Pauer, and you are this,” that was irrelevant, you were a number, finished. If you didn’t obey, you’d get a punishment. There wasn’t much, not much of a choice. You can’t say: “I want this bed, or I want this or that,” there was no such thing. This is yours, and that’s it. We had to make our bed, straight as a ruler, that precise, otherwise it was torn apart, and you had to do it again. That was the education at the time.”
"There was always hunger."
“I always believed it’s going to get better, always thought to myself, it will be freer. I was OK with everything, and a trip by train, etc., was pleasant, nice. We knows how we will fare now, etc. well, I got there to the concentration camp, and then the drill already started, with the measuring and the screaming: “Sir, stand straight!” — Actually they didn’t say “Sir”, just “Stand straight!” — And then there were no more names, just numbers. My number, by chance I remember it, because I remember numbers, was 768. Approximately 1000 young people were in this concentration camp […] And I was assigned to sorting potatoes. As newcomer. And we had to sort potatoes down there in the basement: small, medium, and large. I think the purpose was only that all would get the same size. Nothing else, not that one [would get] more or less. And I stole a few potatoes and took them with me. And we had such a small oven in the barracks, and we baked them. Of course, the SS smelled it. “What’s that?” There was no choice, I came forward. For that there were 15 blows on the naked butt. One had to undress, kneel over a stool, and count: “one, two,…” and in the end: “Inmate 768 has gratefully received 15 blows.” That was the requirement: “Gratefully!” Sadistic to the core.”
"They were not interested how we were doing as individuals, rather they were interested, 'what can I try out on this one, what can I continue researching'"
“So, time and again, time and again I’m saying this: They destroyed our dignity. One couldn’t achieve any dignity. So the moment they noticed that you tried to be something, that you’d say, there is something about me, I have something to show, I can do things, that was suppressed immediately. This happened on Spiegelgrund, that happened in all homes, doesn’t matter whether Catholic — Well, about the Catholic ones, I don’t want to say a lot because here… — Whether these were the Catholic homes or those for difficult children, whatever they were called, as soon as they noticed that you are blossoming a bit, with dignity or something, right away they would break your neck and would push you to the ground. You belong down there on the ground, and you have lost nothing up here. They let you sense this, no way around it. So when you thought you can do a bit, right away they’d push you back down, unbelievable. And that’s how it was everywhere.”
"I was always afraid and made sure that I didn't do anything wrong."
“Yes, I can remember these things, the terrible things that were there, the harsh order and discipline. I also remember the so-called “vomiters,” the vomiting pills, I remember these quite well, but only after I had heard of them later again. I felt I had to vomit with an empty stomach, and had low back pain, too, this was a real punishment.”
"There was not a single day without punishment."
“Well, I can tell you, when all of this was found, that is, my things, and I read it through, and it was a disaster for me. For one year, I was unable to say anything. I completely retreated from everything, I was weeping like a child because I couldn’t understand that people could be so mean and send us there, and they knew what was going on there, at Spiegelgrund, the guardians. And all the lies they wrote about me and my family, all this [hurt] me terribly, and I was knocked out. For a year, I was knocked out. It was impossible to talk about Spiegelgrund because it was … I was brought there at the age of 11, yes, I was 11 years old then. So first I was at Lustkandlgasse, 2, 3 weeks for observation, and then they sent me to Spiegelgrund, well it was … I can’t remember a single day without punishment, there was not a single day without punishment. And bestial punishments they were, sadistic punishments. They made us stand for hours, and what was also terrible, we knew precisely that, when a specific nurse was on, we had to stand the whole night from evening to morning in front of our beds, with nothing on but our nightgown. In the summer, the windows were closed and in the winter they were open, can you imagine? That was totally normal.”
"We always watched the black car entering the facility, but we didn't know that there were children."
“But I suffered not only damage from those…, and I emphasize, not only at Spiegelgrund, even though this is the only institution they recognize. But the facilities where I was, like Modeling, which are believed to be mere orphanages, weren’t different, due to the SS people. There were 2 SS members, a woman called Mrs. Weiss, and it was no different. My punishments were harsher than in a prison. [In prison] they don’t say you are not allowed to talk to anyone, or correction and nothing to eat. You see that I didn’t go on a hunger strike for nothing.”
"The violence was commonplace at the time."
“So I received a medal from the mayor, as contemporary witness, the Golden Merit Cross. I see this rather as a kind of war medal, for having endured these times, and not for Spiegelgrund, right? Or else, more or less, they mollified us, now we want quiet already, let’s put a medal around them, and we’ll have peace and quiet. […] But I find the compensation, well, just that it came too late, much too late! Hundred thousand schillings, had I gotten as a 20-year-old, that would have been something! Then we needed an apartment, etc., that would have been it! Afterward, if I wouldn’t have had it, the other things I would have brought also without it. But that’s how it was, it wasn’t, let’s say in the sense that I’d say, yes…, it was compensation and that’s it. I offend used to say, I should get a compensation from Wimmersdorf as well, there I was beaten for seven years, I should actually receive more from there than from Spiegelgrund.”
Adolf 3 years
Aloisia 5 years
Angela 2 years
Anna 15 years
Annemarie 4 years
Charlotte 12 years
Christine 14 years
Engelbert 13 years
Erika 4 years
Erika 3 years
Felix 17 years
Franz 2 years
Franziska 10 years
Gertrude 15 years
Hedwig 7 years
Heinrich 4 years
Heinz 3 years
Heinz 2 years
Helene 14 years
Helene 9 years
Helga 12 years
Herma 6 years
Herta 9 years
Herta 11 years
Hildegard 14 years
Ingemar 11 years
Irma 1 year
Johann 12 years
Josef 4 years
Josef 10 years
Josef 9 years
Josefine 11 years
Karl Leopold 2 years
Karoline 18 years
Ludwig 17 years
Lydia 9 years
Magdalena 16 years
Marianne 3 years
Meta 8 years
Nikolaus 4 years
Otto Franz 12 years
Otto 15 years
Otto 14 years
Regina 12 years
Robert 1 year
Rosa 11 years
Rosa 7 years
Stefanie 7 years
Ursula 3 years
Walter Hermann 6 years
Wilfried 3 years
Georg 6 years
Friedel 9 years
Gertrude 15 years
Alfred Wödl 6 years
Herta Schreiber 2 years
Those were the questions I was asking myself as I walked around the exhibition. I knew Spiegelgrund was a dehumanizing place, a hell on earth, but actually seeing it yourself is truly ghastly, to say the least. I couldn't sleep well after visiting Spiegelgrund, but even so, I'm still glad that I went. Even if it was a sad place to visit, I think visiting Spiegelgrund was still one of my top 3 moments in Vienna, more profound than Stephansdom, Klosterneuburg, or anything else.
The first reason why I think this is because it humbles you, it reminds you of how good life is and of all the things you take for granted. Things like a comfy bed, having friends, family, and being treated like a human being. That was one way in which my visit to Spiegelgrund was rewarding.
The second reason why it was worth a visit was because Spiegelgrund, and any other place of mass death like Auschwitz or Mauthausen, is a reminder of what happens when hatred is left unchecked. It reminds us of what happens when we "other" people who are different than us. Spiegelgrund, and by extension, all of Aktion T4, was the result of extreme ableism towards disabled people. Herta Schreiber’s mother allegedly expressed death wishes for her daughter by saying “It would be better if she died". Asperger shared this same sentiment in his referral of Herta, calling her a “burden to the mother”. This same ableist rhetoric is still repeated to this day because people are ignorant of where that ableism can lead to. In the infamous video Autism Every Day by Autism Speaks, one mother said she “contemplated driving Jodie (her autistic daughter) off the George Washington Bridge and that would be preferable to having to put her in one of these schools and that it was because of Lauren, the fact that I had another child, that I probably didn’t do it." Oftentimes, parents will play the role of the victim and publish books saying how they have to constantly battle against their children’s autism instead of simply embracing it. Jenny McCarthy, a known antivaxxer and mother of an autistic son, has described her son’s autism as a constant battle. Trump has described autism as an “epidemic” when he was asked to stop saying “vaccines cause autism”. Antivaxxers often use autism as the basis for why vaccines are bad under the premise that vaccines cause it. If they actually knew what it was, they wouldn’t have to fear it so much. The problem is that they do fear it that much because autism is not seen as a part of us, but rather something to defeat. When wheelchair users suggest that stairs be transformed into ramps to make things more accessible for them, people come up with lots of excuses for why they can’t do it instead of simply doing it. People instead spend so much money on prosthetics instead of doing the immediate thing, which is to simply put ramps in place of stairs. And most of the people who can afford such prosthetics might not even be wheelchair users who need them, but rather wealthy and privileged individuals.
Thirdly, the topic of """"""euthanasia"""""""" of disabled people is still a contentious issue to this day, and there are many people who are advocating for """""the right to die""""". Dr. Kevorkian (before his death) wrote numerous books about a patient’s “right to die” and argued for “assisted suicide”. In many ways, this rhetoric is exactly the same as that of the Nazis. In one propaganda film by the Nazi regime titled “Ich Klage an” (I accuse), a film which supported euthanasia acts like Aktion T4, 14f13, and “wild euthanasia”, the main character argued that an individual has the right to die and the Nazis made it seem like the patients in question wanted this (the patient in the movie wanted to die). In reality, neither the patients nor their relatives/friends did not have any say in whether or not the disabled should die. For example, Anna Wödl desperately tried to save her son Alfred Wödl from being killed at Spiegelgrund, but she was unsuccessful and her son was killed. Instead, the one deciding who had to die was the state and the establishment. Many countries support the idea of assisted suicide. I do not because I fear it may lead to a similar outcome as that of Aktion T4 and 14f13. Oftentimes, disabled people are not pushed to suicide by themselves, it is often society that pushes them down that path. When you’re taught to hate yourself for having a disability, you may feel that suicide may be your only option left (I knew I wanted to take my own life when I was younger, and thank God that I didn’t). So if it is society that is forcing you down that corner, it is not your choice, and it is not you who is making that decision to die, but it is society that is. Instead of solving the issues that are making you feel depressed (societal hatred, internalized hatred, depression, overworking, etc), you are given a oversimplified solution to a complex problem, which is assisted suicide. Assisted suicide may lead to a tragedy like the one that I studied if it is left to the state and not to the individual. Besides, how hypocritical would it be to spend countless dollars on welfare programs that aim to support mental health while also spending countless dollars on """""euthanasia""""". The programs of mental wellness and """"euthanasia"""" are fundamenetally incompatable with each other, and these programs would thus fundamentally clash with each other. The very reason for living might be threatened, and we'd see a rise in suicide/death simply because the state is mandating such things. In no way does that mean I oppose things like hospice or "euthanasia" of terminally ill/elderly people. I do support those things, but only on two conditions: the patient and their relatives are the ones who make the choice, not the state. What I do NOT support is child """"euthanasia"""" because it could lead to something like Spiegelgrund.
Autism Speaks, historically speaking, has promoted ableist behavior against autism. They've vilified us, and haven't listened to us. Whenever we call them out, they say "mind your misconceptions".
Andrew Wakefield was the one who promoted the fraudulent pseudoscientic idea that vaccines cause autism. In doing so, he is implying that having a deadly disease due to not having a vaccine is more preferrable than having autism. One reason why COVID-19 was able to get as out of hand as it did was in part because people won't take their goddamned vaccines due to bullcrap like this. It was these people that stole my senior year of high school from me, it was they who made me endure 2 years of existential hell, and I will never forgive them for doing so. Above all, I will never forgive them for using my identity as an excuse to not get vaccinated, because whether they realize it or not, they are demonizing me and my community.
Murad Jacob "Jack" Kevorkian (May 26, 1928 – June 3, 2011) was an American pathologist and euthanasia proponent. He publicly championed a terminal patient's right to die by physician-assisted suicide, embodied in his quote, "Dying is not a crime". Kevorkian said that he assisted at least 130 patients to that end. He was convicted of murder in 1999 and was often portrayed in the media with the name of "Dr. Death". In 1998, Kevorkian was arrested and tried for his role in the voluntary euthanasiaof a man named Thomas Youk who had Lou Gehrig's disease, or ALS. He was convicted of second-degree murder and served eight years of a 10-to-25-year prison sentence. He was released on parole on June 1, 2007, on condition he would not offer advice about, participate in, or be present at the act of any type of euthanasia to any other person, nor that he promote or talk about the procedure of assisted suicide.