News July 2023

Excerpt below, for the full transcript click on the picture link above

Today the Gospel tells the parable of a merchant in search of precious gemstones, who, Jesus says, “on finding one pearl of great value, went and sold all that he had and bought it” (Mt 13:46). Let us pause a little on the actions of this merchant, who first seeks, then finds and finally buys.

This man’s first action: to seek. He is an enterprising merchant, who does not stand still, but leaves his house and sets out in search of precious pearls. He does not say: “I am satisfied with the ones I have”; he looks for more beautiful ones. And this is an invitation for us not to close ourselves up in habit, in the mediocrity of those who are complacent, but to revive desire: to revive the desire, so that the desire to seek, to go on, is not extinguished; to cultivate dreams of good, to seek the newness of the Lord, because the Lord is not repetitive, He always brings newness, the newness of the Spirit; He always makes the realities of life new (cf. Rev 21:5). And we must have this attitude: to seek.

The merchant’s second action is to find. He is a shrewd person who “has a keen eye” and knows how to recognize a pearl of great value. This is not easy. Let us think, for example, of the fascinating oriental bazaars, where the stalls, full of goods, are crowded along the walls of streets full of people; or of some of the stalls one sees in many cities, full of books and various objects. Sometimes in these markets, if one stops to look closely, one can discover treasures: precious things, rare volumes that, mixed in with everything else, one does not notice at first glance. But the merchant in the parable has a sharp eye and knows how to find, he knows how to “discern” to find the pearl. This too is a teaching for us: every day, at home, on the street, at work, on holiday, we have the possibility of discerning good. And it is important to know how to find what counts: to train ourselves to recognize the precious gems of life and to distinguish them from junk. Let us not waste time and freedom on trivial things, pastimes that leave us empty inside, while life offers us every day the precious pearl of the encounter with God and with others! It is necessary to know how to recognize it: to discern in order to find it.

And the merchant’s last action: he buys the pearl. Realizing its immense value, he sells everything, he sacrifices all his goods just to have it. He radically changes the inventory of his warehouse; there is no longer anything other than that pearl: it is his only wealth, the meaning of his present and his future. This too is an invitation for us. But what is this pearl for which one can renounce everything, the one of which the Lord speaks to us? This pearl is Him: it is the Lord! Seeking the Lord and finding the Lord, encountering the Lord, living with the Lord. The pearl is Jesus: He is the precious pearl of life, to be sought, found and made one’s own. It is worth investing everything in Him because, when one encounters Christ, life changes like this, doesn’t it? Your life … you meet Christ and in this way your life changes.

Let us then resume the merchant’s three actions: seeking, finding and buying – and ask ourselves some questions. Seeking: am I searching, in my life? Do I feel fine, accomplished, am I satisfied, or do I exercise my desire for good? Am I in spiritual retirement? How many young people are in retirement! The second action, finding: do I practise discerning what is good and comes from God, knowing how to renounce what leaves me with little or nothing? Finally, buying: do I know how to spend myself for Jesus? Is He in first place for me, is He the greatest good in life? It would be nice to say to Him today: “Jesus, You are my greatest good”. Each one of you in your heart, say now: “Jesus, you are my greatest good”.

May Mary help us to seek, find and embrace Jesus with all of ourselves.

30.07.23 e

Excerpt below, for the full transcript click on the picture link above

Today’s Gospel offers us the parable of the wheat and the weeds (cf. Mt 13:24-43). A farmer, who has sown good seed in his field, discovers that an enemy by night has sown darnel in it, a plant that looks very similar to wheat, but is a weed.

In this way, Jesus talks about our world, which in effect is like a large field, where God sows wheat and the evil one sows darnel, and therefore good and bad grow together. Good and bad grow together. We see this from the news, in society, and even in the family and in the Church. And when, along with the good wheat, we see bad weeds, we want to tear them up immediately, to make a “clean sweep”. But today the Lord warns us that to do this is a temptation: one cannot create a perfect world, and one cannot do good by hastily destroying what is bad, because this has even worse effects: one ends up, as we say, “throwing the baby away with the bathwater”.

There is, however, a second field where we can clean up: it is the field of our heart, the only one where we can intervene directly. There, too, there is wheat and darnel; indeed, it is precisely from there that both of them expand into the great field of the world. Brothers and sisters, our heart, in fact, is the field of freedom: it is not a sterile laboratory, but rather an open and therefore vulnerable space. To cultivate it properly, it is necessary on the one hand to take constant care of the delicate shoots of goodness, and on the other, to identify and uproot the weeds, at the right moment. So let us look within and examine what happens a little, what is growing in me, what grows in me that is good and evil. There is a good method for this: it is the examination of conscience, which is seeing what happened today in my life, what struck my heart and which decisions I made. And this serves precisely to verify, in the light of God, where the bad weeds and the good seed are.

After the field of the world, and the field of the heart, there is a third field. We can call it the neighbour’s field. They are the people we associate with every day, and whom we often judge. How easy it is to recognize their weeds, how we like to “flay” others! And how difficult it is, instead, to know how to see the good grain that is growing! Let us remember, though, that if we want to cultivate the fields of life, it is important to seek first and foremost the work of God: to learn to see the beauty of what the Lord has sown, the sun-kissed wheat with its golden ears, in others, in the world and in ourselves. Brothers and sisters, let us ask for the grace to be able to see it in ourselves, but also in others, starting from those close to us. It is not a naïve perspective; it is a believing one, because God, the farmer of the great field of the world, loves to see goodness and to make it grow to make the harvest a feast!

So today too, we can ask ourselves some questions. Thinking of the field of the world: do I know how to resist the temptation to “bundle all the grass together”, to sweep others aside with my judgments? Then, thinking of the field of the heart: am I honest in seeking out the bad weeds in myself, and decisive in throwing them into the fire of God’s mercy? And, thinking of the neighbour’s field: do I have the wisdom to see what is good without being discouraged by the limitations and limits of others?

May the Virgin Mary help us to cultivate patiently what the Lord sows in the field of life, in my field, in the neighbour’s, in everyone’s field.

23.07.23

Jesus uses parables to teach us about the kingdom of God. He recounts simple stories that touch the hearts of his listeners. Such language, full of imagery, resembles the language that grandparents often use with their grandchildren, perhaps while holding them on their laps. In this way they pass on a wisdom important for life. Thinking of our grandparents and the elderly, whose roots young people need in order to grow into adulthood, I would like to reread the three stories contained in today’s Gospel, beginning with an aspect they have in common: growing together.

In the first parable, the wheat and the weeds grow together, in the same field (cf. Mt 13:24-30). This image helps us to see things realistically: in human history, as in each of our lives, there is a mixture of light and shadows, love and selfishness. Good and evil are even intertwined to the point of seeming inseparable. This realistic approach helps us to view history without ideologies, without sterile optimism or poisonous pessimism. Christians, motivated by the hope of God, are not pessimists; nor do they naïvely live in a fairy tale, pretending not to see evil and saying that “all is well”. No, Christians are realists: they know that there are wheat and weeds in the world. Looking at their own lives, they recognize that evil does not only come from “outside”, that it is not always the fault of others, that there is no need to “invent” enemies to fight against in order to avoid looking within themselves. They realize that evil comes from within, in the inner struggle that we all experience.

Yet, the parable poses a question: When we see “wheat” and “weeds” living side by side in the world, what should we do? How should we react? In the narrative, the servants would like immediately to pull up the weeds (cf. v. 28). This attitude comes from good intentions, but is impulsive and even aggressive. They delude themselves into thinking that they can uproot evil by their own efforts in order to make things pure. Indeed, we frequently see the temptation of seeking to bring about a “pure society” or a “pure Church”, whereas in working to reach this purity, we risk being impatient, intransigent, even violent toward those who have fallen into error. In this way, together with the weeds we pull up the good wheat and block people from moving forward, from growing and changing. Let us listen instead to what Jesus says: “Let both of them grow together until the harvest” (Mt  13:30). How beautiful is this vision of God, his way of teaching us about mercy. This invites us to be patient with others, and – in our families, in the Church and in society – to welcome weakness, delay and limitations, not in order to let ourselves grow accustomed to them or excuse them, but to learn to act with respect, caring for the good wheat gently and patiently. We must also remember that the purification of the heart and the definitive victory over evil are essentially God’s work. And we, overcoming the temptation to divide the wheat from the weeds, are called to understand the best ways and times for action.

Here I think of our grandparents and the elderly, who have already travelled far along life’s journey. If they look back, they see so many beautiful things they have succeeded in doing. Yet they also see defeats, mistakes, things that – as they say – “if I went back I would not do again”. Yet today the Lord offers us a gentle word that invites us to accept the mystery of life with serenity and patience, to leave judgment to him, and not to live regretful and remorseful lives. It is as if Jesus wanted to say to us: “Look at the good wheat that has sprouted along the path of your life and let it keep growing, entrusting everything to me, for I always forgive: in the end, the good will be stronger than the evil”. Old age is indeed a blessed time, for it is the season to be reconciled, a time for looking tenderly at the light that has shone despite the shadows, confident in the hope that the good wheat sown by God will prevail over the weeds with which the devil has wanted to plague our hearts.

Let us now turn to the second parable. Jesus tells us that the kingdom of heaven is the work of God acting silently in the course of history, to the point of seeming small and invisible, like a tiny mustard seed. Yet, when this seed grows, “it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches” (Mt 13:32). Brothers and sisters, our lives are like this too, for we come into the world so small; we become adults, then grow old. At the beginning we are like a small seed; then we are nourished by hopes, and our plans and dreams come to fruition, the most beautiful of which become like the tree that does not live for itself but gives shade to all who desire it and offers space to those who wish to build a nest there. Thus those who grow together in this parable are ultimately the mature tree and the little birds.

Here I think of our grandparents: how beautiful are these thriving trees, in whose “branches” children and grandchildren build their own “nests”, learning the warmth of home and experiencing the tenderness of an embrace. This is about growing together: the verdant tree and the little ones who need a nest, grandparents with their children and grandchildren, the elderly with the youngest. Brothers and sisters, how much we need a new bond between young and old, so that the sap of those who have a long experience of life behind them will nourish the shoots of hope of those who are growing. In this fruitful exchange we can learn the beauty of life, build a fraternal society, and in the Church be enabled to encounter one another and dialogue between tradition and the newness of the Spirit.

Finally the third parable, where the yeast and the flour grow together (cf. Mt 13:33). This mixing makes the whole dough rise. Jesus uses the verb “to mix”. This reminds us of the “art” or “mystique” of “living together, of mingling and encounter, of embracingand supporting one another… To go out of ourselves and to join others” (Evangelii Gaudium, 87). This is the way to overcome individualism and selfishness, and to build a more human and more fraternal world. Indeed, today the word of God calls us to be vigilant so that we do not marginalize the elderly in our families or lives. Let us be careful, so that our crowded cities do not become “centres of loneliness”; that politics, called to provide for the needs of the most fragile, never forgets the elderly nor allows the market to banish them as “unprofitable waste”. May we not chase after the utopias of efficiency and performance at full-speed, lest we become incapable of slowing down to accompany those who struggle to keep up. Please, let us mingle and grow together.

Brothers and sisters, God’s word calls us not to separate ourselves, close in on ourselves or think we can do it alone, but to grow together. Let us listen to each other, talk together and support one another. Let us not forget our grandparents or the elderly, for so often we have been lifted up, gotten back on track, felt loved and been healed within, all by a caress of theirs. They have made sacrifices for us, and we cannot let them drop down the list of our priorities. Let us grow together, let us go forward together. May the Lord bless our journey!

23.07.23 m

Excerpt below, for the full transcript click on the picture link above

Today, the Gospel presents us with the parable of the sower (cf. Mt 13:1-23). “Sowing” is a very beautiful image, and Jesus uses it to describe the gift of his Word. Let us imagine a seed: it is tiny, barely visible, but it makes fruit-bearing plants grow. The Word of God is like this: think of the Gospel, a small book, simple and within everyone’s reach, that produces new life in those who receive it. Thus, if the Word is the seed, we are the soil: we can receive it or not. But Jesus, the “good sower”, does not tire of sowing it generously. He knows our terrain, he knows that the stones of our inconstancy and the thorns of our vices (cf. vv. 21-22) can suffocate the Word, yet he hopes, he always hopes that we can bear abundant fruit (cf. v. 8).

This is what the Lord does, and this is what we too are called to do: to sow tirelessly. But how can one do this, sow continually without tiring? Let us take a few examples.

Firstly, parents: they sow goodness and faith in their children, and they are called to do so without being discouraged if at times they seem not to understand or to appreciate their teachings, or if the mentality of the world is against them. The good seed remains. This is what counts, and it will take root in due time. But if, giving in to mistrust, they give up sowing and leave their children at the mercy of trends and mobile phones, without dedicating time to them, without educating them, then the fertile soil will be filled with weeds. Parents, never grow tired of sowing in your children!

Let us look, then, at the young: they too can sow the Gospel in the furrows of everyday life; for example, with prayer: it is a small seed that you cannot see, but with which you entrust all your experiences to Jesus, and then he can make it ripen. But I am also thinking of the time to dedicate to others, to those who are most in need. It may seem wasted. Instead it is holy time, while the apparent satisfactions of consumerism and hedonism leave one empty-handed. And I am thinking of those who study: it is true, [studying] is tiring and not immediately fulfilling, like sowing, but is essential to building a better future for all.

We have looked at parents, we have looked at the young; now let us look at the sowers of the Gospel: many good priests, religious and laypeople engaged in proclamation, who live and preach the Word of God, often without immediate success. Let us never forget when we proclaim the Word, that even where it seems that nothing is happening, in reality the Holy Spirit is at work, and the Kingdom of God is already growing, through and beyond our efforts. Therefore, go ahead joyfully, dear brothers and sisters! Let us remember the people who placed the seed of the Word of God in our life: each one of us, let us think: “How did my faith begin”? Perhaps it germinated years after we encountered their examples, but it happened thanks to them!

In light of all this, we can ask ourselves: do I sow goodness? Do I only care about reaping for myself, or do I also sow for others? Do I sow some seeds of the Gospel in everyday life: study, work, free time? Do I get discouraged or, like Jesus, do I continue to sow, even if I do not see immediate results? May Mary, whom we venerate today as the Blessed Virgin of Mount Carmel, help us to be generous and joyful sowers of the Good News.

16.07.23

Excerpt below, for the full transcript click on the picture link above

Today the Gospel contains a very beautiful prayer of Jesus, who addresses the Father, saying, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes” (Mt 11:25). But what things is Jesus talking about? And then, who are these “babes” to whom such things are revealed? Let us reflect on this: on the things for which Jesus praises his Father and on the “babes” who know how to welcome them.

The things for which Jesus praises the Father. Just before this, the Lord had recalled some of his works — “the blind receive their sight […], lepers are cleansed […], the poor have good news preached to them” (Mt 11:5) — and revealed their meaning, saying that these are the signs that God is at work in the world. The message, then, is clear: God reveals himself by liberating and healing the human person. Let us not forget this: God reveals himself by liberating and healing the human person, and he does this with a gratuitous love, a love that saves. This is why Jesus praises his father, because his greatness consists in love and he never works outside of love. But this greatness in love is not understood by those who presume to be great and who fabricate a god in their own image — powerful, inflexible, vindictive. In other words, those who are presumptuous are not able to accept God as Father; those who are full of themselves, proud, concerned only about their own interests — these are the presumptuous ones — convinced they do not need anyone. In this regard, Jesus names the inhabitants of three rich cities of his time: Chorazin, Bethsaida, Capernaum, where he had accomplished many healings, but whose inhabitants remained indifferent to his preaching. For them, his miracles were only spectacular events, useful for making news and feeding gossip. Once passing interest in them was over, they archived them, maybe in order to occupy themselves with other novelties of the moment. They did not know how to welcome the great things of God.

The little children, instead, know how to welcome them, and Jesus praises the Father for them: “I bless you,” he says, because you have revealed the Kingdom of Heaven to the little ones. Jesus praises him for the simple people whose hearts are free from presumption and self-love. The little ones are those who, like children, feel their need and are not self-sufficient. They are open to God and allow themselves to be amazed at his works. They know how to read his signs, to marvel at the miracles of his love! I ask all of you, and even myself, do we know how to marvel at the things of God or do we take them for passing things?

Brothers and sisters, if we think about it, our lives are filled with miracles. They are filled with deeds of love, signs of God’s goodness. Before these, however, even our hearts can remain indifferent and become habitual, curious but not capable of being amazed, of allowing themselves to be “impressed”. A closed heart, an armoured heart, is incapable of being amazed. To impress is a beautiful verb that brings to mind photographic film. This is the correct behaviour to have before God’s works: to take a photograph of his works in our minds so that they may be impressed in our hearts, and then developed in our lives through many good deeds, so that this “photograph” of God, who is love, becomes ever brighter in us and through us.

And now, let us all ask ourselves: In the deluge of news that overwhelms us, do I, as Jesus shows us today, know how to stop before the great things of God, those that God accomplishes? Do I allow myself to marvel like a child at the good that silently changes the world? Or have I lost the ability to be amazed? And do I bless the Father each day for his works? May Mary, who exulted in the Lord, make us capable of being amazed by his love and of praising him with simplicity.

09.07.23

Excerpt below, for the full transcript click on the picture link above

In today’s Gospel, Jesus says, “The one who receives a prophet because he is a prophet will receive a prophet’s reward” (Mt 10:41). The word “prophet” appears three times. But what type of prophet? There are some who imagine a prophet to be some type of magician who foretells the future. But this is a superstitious idea and a Christian does not believe in superstitions, such as magic, tarot cards, horoscopes and other similar things. In parentheses, many, many Christians go to have the palms read…. Please…. Others depict a prophet as a character from the past only, who existed before Christ to foretell his coming. And yet, Jesus himself speaks today of the need to welcome prophets. Therefore, they still exist. But who are they? What is a prophet?

Each one of us, brothers and sisters, is a prophet. In fact, with Baptism, all of us received the gift of the prophetic mission (cf. Catechism of the Catholic Church, 1268). A prophet is the one who, by virtue of Baptism, helps others read the present under the action of the Holy Spirit. This is very important: to read the present not like news, no… to read it as enlightened and under the action of the Holy Spirit, who helps to understand God’s plans and correspond to them. In other words, the prophet is the one who points Jesus out to others, who bears witness to him, who helps live today and to build the future according to his designs. So we are all prophets, witnesses of Jesus, so “that the power of the Gospel might shine forth in daily social and family life” (Lumen Gentium, 35). A prophet is a living sign who points God out to others. A prophet is a reflection of Christ’s light on the path of the brothers and sisters. And so, we can ask ourselves: Do I, -- each one of us – Do I, who am “a prophet by election” through Baptism, do I speak, and above all, do I live as a witness of Jesus? Do I bring a little bit of his light into the life of another person? Do I evaluate myself on this? I ask myself: What is my bearing witness like, what is my prophecy like?

In the Gospel, the Lord also asks to welcome the prophets. So it is important to welcome each other as such, as bearers of God’s message, each one according to his state and vocation, and to do it right where we live – that is, in the family, in the parish, in the religious community, in other places in the Church and in society. The Spirit has distributed gifts of prophecy in the holy People of God. This is why it is good to listen to everyone. For example, when an important decision needs to be made – let us think about this – it is good to pray first of all, to call on the Spirit, but then to listen and dialogue trusting that each person, even the littlest, because they have something important to say, a prophetic gift to share. Thus, the truth is sought and the climate is spread of listening to God and our brothers and sisters where people do not feel welcome because they say what I like, but they feel accepted and valued as the gifts they are.

Let us reflect on how many conflicts could be avoided and resolved in this way, listening to others with the sincere desire to understand each other! So, finally, let us ask ourselves: Do I know how to welcome my brothers and sisters as prophetic gifts? Do I believe that I need them? Do I listen to them respectfully, with the desire to learn? Because each of us needs to learn from others. Each of us needs to learn from others.

May Mary, Queen of Prophets, help us see and welcome the good that the Spirit has sown in others.

02.07.23