Mary pleadeth for those who have neglected the mysteries.
And Mary continued and said unto the Saviour:
"My Lord, if a man hath received the mysteries (of the Light) which {are} in the first space from without, and when the time of the mysteries up to which they reach, is completed, and if that man continueth anew to receive mysteries (of the mysteries) which (are) within the mysteries (which he hath already received) and moreover that man hath become negligent, not having prayed in the prayer which taketh away the evil (of the victuals) which he eateth and drinketh, and through the evil (of the victuals) he is bound to the axle (of the Fate of the rulers) and through the necessity of the elements he hath sinned anew after the completion of the time up to which the mystery reacheth,--because he hath become negligent and hath not prayed in the prayer which taketh away the evil (of the souls) and purifieth them,--and that man is come out of the body before he hath changed anew and anew received the mysteries (of the mysteries) which {are} within the mysteries which he hath already received,--those which accept penitence from him and forgive his sins,--and when he (I) came forth out of the body and we knew with certainty that they have carried him into the midst (of the dragon of the outer darkness) because of the sins which he committed, and that that man hath no helper in the world nor any one compassionate, that he should perform the mystery (of the Ineffable) until he should be removed out of the midst (of the dragon of the outer darkness) and led into the Light-Kingdom,--now, therefore, my Lord, what will befall him until he save himself from the chastisements (of the dragon of the outer darkness)? By no means, O Lord, abandon him, because he hath endured sufferings in the persecutions and in the whole godhood in which he is.
"Now, therefore, O Saviour, have mercy with me, lest one of our kinsmen should be in such a type, and have mercy with all the souls which shall be in this type; for thou art the key which openeth the door (of the universe) and shutteth the door (of the universe)1 and thy mystery comprehendeth them all. Have then mercy, O Lord, with such souls. For they have called on the name of thy mysteries, {were it but} for one single day, and have truly had faith in them and were not in play-acting. Give them then, O Lord, a gift in thy goodness and give them rest in thy mercy."
2. Of the efficacy of the names of the twelve angels.
When then Mary had said this, the Saviour called her most exceedingly blessed because of the words which she had spoken. And the Saviour was in great compassion and said unto Mary:
"Unto all men who shall be in this type of which thou hast spoken, unto them while they {are} still in life, give ye the mystery of one (of the twelve names of the dungeons of the dragon of the outer darkness),--those which I will give you when I have ended explaining unto you the universe from within without and from without within.
"And all men who shall find the mystery of one (of the twelve names of that dragon of the outer darkness) and all men even if they are very great sinners, and they have first received the mysteries (of the Light) and thereafter have transgressed, or they have performed no mystery at all, then if they have completed their circuits in the changes, and if such men go forth out of the body without having changed anew, and if they are led into the chastisements which {are} in the midst (of the dragon of the outer darkness) and remain in the circuits and remain in the chastisements in the midst of the dragon,--these, if they know the mystery of one (of the twelve names of the angels) while they are in life and are in the world, and if they speak one of their names while they are in the midst of the chastisements of the dragon,--then, at the hour when they shall speak it, the whole dragon will be tossed about and most exceedingly convulsed, and the door (of the dungeon) in which the souls of those men are, openeth itself upward, and the ruler (of the dungeon) in which those men are, casteth the souls of those men out of the midst of the dragon (of the outer darkness) because they have found the mystery of the name of the dragon.
3. The souls who know the names escape and are taken to Yew.
"And when the ruler casteth out souls, straight-way the angels (of Yew, the First Man) who watch the dungeons of that region, hasten to snatch away those souls to lead them before Yew (the First Man) the Envoy of the First Commandment. And Yew (the First Man) seeth the souls and proveth them; he findeth that they have completed their circuits and that it is not lawful to bring them anew into the world, for it is not lawful to bring anew into the world all souls which are cast into the outer darkness. {But} if they have not yet completed their number of circuits in the changes of the body, the receivers (of Yew) keep them with them until they perform for them the mystery (of the Ineffable), and remove them into a good body which shall find the mysteries of the Light and inherit the Light-Kingdom.
4. Of their subsequent fate.
"But if Yew proveth them and findeth that they have completed their circuits and that it is not lawful to return them anew to the world, and that also the sign (of the Ineffable) is not with them, then Yew hath compassion upon them and leadeth them before the seven virgins (of the Light). They baptize them with their baptisms, but they do not give them the spiritual chrism. And they lead them into the Treasury (of the Light), but they do not put them in the orders (of the Inheritance) because no sign and no seal of the Ineffable is with them. But they save them from all chastisements and put them into the Light (of the Treasury) separated and apart by themselves alone until the ascension of the universe. And at the time when they will draw apart the veils (of the Treasury of the Light) they cleanse those souls anew and purify them most exceedingly and give them anew mysteries and put them in the last order which {is} in the Treasury, and those souls will be saved from all the chastisements (of the judgments)."
And when the Saviour had said this, he said unto his disciples:
"Have ye understood in what manner I discourse with you?"
5. Mary interpreteth the same from a former saying.
Mary then answered and said "
My Lord, this is the word which thou hast spoken unto us aforetime, in a similitude, saying:
'Make to yourselves a friend out of the Mamōn (of unrighteousness) so that if ye remain behind, he may receive you into I (the everlasting tents).' Who then is the Mamōn (of unrighteousness) if not the dragon of the outer darkness?2 This is the word: He who shall understand the mystery (of one of the names of the dragon of the outer darkness) if he remaineth behind in the outer darkness or if he hath completed the circuits of the changes, and speaketh the name of the dragon, he will be saved and go up out of the darkness and be received into the Treasury (of the Light). This is the word, my Lord."
The Saviour answered again and said unto Mary:
"Well said, spiritual and pure {one}. This is the solution of the word."
Read: Isaiah 22:22
Read: Luke 16:9