Of the Limbs of the Ineffable.
"AND those who are worthy of the mysteries (which abide in the Ineffable) which are those which have not gone forth,--these exist before the First Mystery, and to use a likeness and similitude, that ye may understand it, they are as the Limbs (of the Ineffable). And every one existeth according to the dignity of its glory:
the head according to the dignity (of the head) and
the eye according to the dignity (of the eyes) and
the ear according to the dignity (of the ears) and
the rest of the Limbs {in like fashion}; so that the matter is manifest: There is a multitude of limbs but one only body. Of this indeed have I spoken in a pattern and similitude and likeness, but not in a form in truth; nor have I revealed the word in truth, but the mystery {only} of the Ineffable.
2. The Saviour is their treasury
."And all the Limbs which are in it,--according to the word with which I have made comparison,--that is, those which abide on the mystery (of the Ineffable) and those which abide in it, and also the three spaces which are after them according to the mysteries,--of all these in truth and verity I am their treasury beside whom there is no other treasury, who hath not his like in the world; but there are still words and mysteries and other regions.
3. Of the dignity of those who have received the mysteries.
"Now, therefore, blessed is he who hath found the {words of the} mysteries (of the first space) which is from without; and he is a god who hath found these words of the mysteries of the second space (which is in the midst); and he is a saviour and an uncontainable who hath found the words of the mysteries of the third space (which is within) and he is more excellent than the universe and like unto those who are in that third space. Because he hath found the mystery in which they are and in which they stand,-- for this cause, therefore, is he like unto them. He on the other hand who hath found the words (of the mysteries) which I have described unto you according to a likeness, that they are the Limbs (of the Ineffable)--
amēn,
I say unto you: That man who hath found the words (of these mysteries) in divine truth, is the first in truth and like unto him {sc. the First, i.e. the Ineffable}, for through those words and mysteries . . . and the universe itself standeth through that First. For this cause he who hath found the words of those mysteries, is like unto the First. For it is the gnosis (of the gnosis of the Ineffable) concerning which I have discoursed with you this day."