The mystery of the five words on the vesture."
It came to pass then, when the sun had risen in the east, that a great light-power came down (in which was my Vesture, which I had left behind in the four-and-twentieth mystery) as I have said unto you. And I found a mystery in my Vesture, written in five words of those from the height:
zama zama ōzza rachama ōzai,--
2. The solution thereof." The three robes of light."
whose solution is this:
'O Mystery (which is without in the world) for whose sake the universe hath arisen,--this is the total outgoing and the total ascent, which hath emanated all emanations and all that is therein and for whose sake all mysteries and all their regions have arisen,--come hither unto us, for we are thy fellow-members. We are all with thyself; we are one and the same. Thou art the First Mystery, | which existed from
1 the beginning in the Ineffable before it came forth; and the name thereof are we all. Now, therefore, are we all come to meet thee at the last limit, (which also is the last mystery from within); itself is a portion of us. Now, therefore, have we sent thee thy Vesture (which hath belonged to thee from the beginning) which thou hast left behind in the last limit (which also is the last mystery from within) until its time should be completed, according to the commandment of the First Mystery. Lo, its time is completed; put it on [thee].
'Come unto us, for we all draw nigh to thee to clothe thee with the First Mystery and all his glory, by commandment (of himself) in that the First Mystery hath given us it, consisting of two vestures, to clothe thee therewith, besides the one which we have sent thee, for thou art worthy of them, since thou art prior to us, and existeth before us. For this cause, therefore, hath the First Mystery sent thee (through us) the mystery of all his glory, consisting of two vestures.
3. The first vesture." The second vesture."
'In the first is the whole glory of all the names of all mysteries and all emanations of the orders of the spaces (of the Ineffable).
'And in the second vesture is the whole glory of the name of all mysteries and all emanations which are in the orders of the two spaces of the First Mystery.
"And in this [third] vesture (which we have just sent thee) is the glory of the name of the mystery of the Revealer (which is the First Commandment) and of the mystery of the five Impressions, and of the mystery of the great Envoy (of the Ineffable) who is the great Light, and of the mystery of the five Leaders, who are the five Helpers. There is further in this vesture the glory of the name of the mystery of all orders of the emanations of the Treasury (of the Light) and of their saviours, and [of the mystery] of the orders of the orders, which are:
the seven Amēns and
the seven Voices and
the five Trees and
the three Amēns and
the Twin-saviour (that is the Child of the Child) and
of the mystery of the nine guards of the three gates of the Treasury (of the Light).
There is further therein the whole glory of the name [of all those] which are in the Right, and of all those which are in the Midst. And further there is therein the whole glory of the name of the great Invisible, | which is:
the great Forefather, and
the mystery of the three triple-powers and
the mystery of their whole region and
the mystery of all their invisibles and
of all those who are in the thirteenth æon, and
the name of the twelve æons and
of all their rulers and
all their archangels and
all their angels and
of all those who are in the twelve æons, and
the whole mystery (of the name) of all those who are in the Fate and
in all the heavens, and
the whole mystery (of the name) of all those who are in the sphere, and
of its firmaments and
of all who are in them, and
of all their regions.
4. The third vesture. The day of 'come unto us.'
"'Lo, therefore, we have sent thee this vesture (which no one knew from the First Commandment downwards) for the glory of its light was hidden in it, and the spheres and all regions u from the First Commandment downwards [have not known it]. Haste thee, therefore, clothe thyself with this vesture and come unto us. For we draw nigh unto thee, to clothe thee by command of the First Mystery with thy two vestures [other] which existed for thee from the beginning with the First Mystery until the time appointed by the Ineffable is completed. Come, therefore, to us quickly, that we may put them on thee, until thou hast fulfilled the total ministry of the perfection of the First Mystery (which is appointed by the Ineffable). Come, therefore, to us quickly, in order that we may clothe thee with them, according to the command of the First Mystery. For yet a little while, a very little while, and thou shalt come unto us and leave the world. Come, therefore, quickly, that thou mayest receive thy whole glory (that is the glory of the First Mystery).'