Ksheera saagara shayana vakshasthala
Ragam mayamalagowla
Chatushra Jhampa Talam
Jayachamaraja Wodeyar Krithi
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Smt.M.S.Subulakshmi
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Transcription and translation by Subramanyan.R in the comments section.
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Pallavi
Ksheera saagara shayana vakshasthala nivaasinim pranamaami
Smara jananim manonmanim paapavimochanim loka jananim niranjanim
Anupallavi
Kshityaadi shivanta shat-trim-shat tatva swarupinim
Shivamodinim maayaamaalavagoula swarupinim
Kshipra prasaada daayinim vipra viswaasinim
Swa prakaasha teja prakaashinim chit prakaasha dayinim maaninim
Charanam
Kankana Mani mayaa-bharana yuta maatangim mechakaangim
Ankusha chaapa baanekshu hasta mohinim shaila nandinim
Kumbha saambhava lopaa mudra archana toshinim
Kaanchipura vaasinim Kanjadalaaya taakshim Kaamaakshim
Antaranga pujaa toshinim twam-brahmaa khyaakaasha tatva shaalinim
Ambaa sri vidya rasaa swaadinim
Meaning:
I worship the one who resides in the heart of the one who lies in the ocean of milk (“Vishnu”).
The mother of kama (“smara”). The one who makes the mind happy. The one who removes the sins. The one who is the mother of the universe. The pure one.
The one who is in the form of the 36 (“shat-trim-shat”) tatvas [ containing tatvas like (“aadi”) Kshiti and ending (“anta”) with Shiva]. The one who makes Shiva happy (“modinim”). Who is the form of mayamalavagowla. The one who gives results (“prasaadinim”) immediately (“kshipra”). The one who is trusted (“viswasinim”) by Brahmins (“vipra”). The one who is self-effulgent (“swa prasha teja prakashinim”). The one who enlightens (“prakasha dayinim”) the self (“chit”). The respected lady (“maninim”).
The one who is adorned with many ornaments (“mani mayaabharana) such as the anklets (“kankana”). The one who is known as maatangi (daughter of matanga rishi: saraswati). The one who bears the goad (“ankusham”), the arrow (“chaapa”), the bow (“bana”) made of sugarcane (“ikshu”) in her hands (“hasta”). The fascinating one (“mohinim”). The daughter (“nandinim”) of the mountains (“shaila”). The one who was appeased (“toshinim”) by Kumbha Saambhava (a maharishi) and Lopaamudra (wife of Agastya rishi)’s worship (“archana”). Who resides (“vaasinim”) in Kaanchi. One whose eyes are like the lotus-petals. The one who emanates love from her eyes. The one who is appeased by the inner worship (“antaranga pooja”).
The embodiment of the identity of the self with the Brahman. The one who is the embodiment of sri vidya.
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