International Dzogchen Community of Munselling General Incorporated Association is officially registered to the Japanese Legal Affaires Bureau and officially affiliated with International Dzogchen Community.
The International Dzogchen Community counts among its members all those who are interested in the practice of Dzogchen as passed on to us by Chögyal Namkhai Norbu . The Community is thus seen as a place for sharing and exchange for people who share the same path towards knowledge. The various community centres are considered places for the practice of awareness where it is possible to collaborate with others in the perspective of a common spiritual enrichment.
It has a non-bureaucratic organisation, with systems of communication and collaboration which respect the various autonomous local conditions. For Chögyal Namkhai Norbu, the various Gars (places where students gather to receive teachings and practice together) make up one great mandala, a network that covers the various geographical areas of the world and to which practitioners can refer as places of study or practice and meditation.There are ten Gars in various places around the world.
The Japanese Dzogchen Community was formed by a relatively small but extremely passionate group in 1989, when Rinpoche gave his teachings to about 60 participants at Japan’s first retreat in Tochigi. Since then, Rinpoche has been giving his teachings to Japanese students at retreats held throughout the country: Tokyo, Mt Fuji, Izu, Okinawa, Toyama and Kyoto. Along with these retreats, the Japanese community has continued to gradually grow and develop until today thanks to the efforts of devoted students.
In 2011, with Rinpoche’s advice for the Asian communities, the Dzogchen Community Japan set up its own administration separately from Namgyalgar Australia, to which it had belonged since 1996, focusing on establishing a Ling in Japan. Rinpoche coined the name for the Japanese community and chose to call it Munselling. In Tibetan this means “The island that eliminates darkness”.
At the moment Munselling is affiliate directly with the International Dzogchen Community.
Currently Munselling has about 60 members practicing together regularly mainly Tokyo and Kyoto area.
No matter how new, young or old, everyone gathers together to follow Rinpoche’s precious Dzogchen teachings as members of the Vajra family and members of the International Dzogchen Community.
In June 2017 Munselling has been incorporated and referred to as the International Dzogchen Community of Munselling General Incorporated Association (Non-profit type), and in January 2018 Munselling opened its first Ling in Kyoto as a practice point of the west Japan, and is longing to open a new Ling in Tokyo as well.
Website: https://dzogchencommunity.jp
Chögyal Namkhai Norbu, one of the foremost living Dzogchen masters, was born in Derge, eastern Tibet, in 1938. At the age of two he was recognized as the reincarnation of the Dzogchen master Adzom Drugpa by Palyul Karma Yangsid and Shechen Rabjam. When he was three years old, the 16th Gyalwa Karmapa recognized him as the mind reincarnation of Ngawang Namgyal. In his early years Chögyal Namkhai Norbu studied at Derge Gonchen monastery, and at the age of nine entered a Sakya college where he studied Buddhist philosophy for many years with Khyenrab Chökyi Wözer. He received numerous Vajrayana and Dzogchen transmissions and teachings from important masters including his paternal uncle Togden Ugyen Tenzin (who achieved the rainbow body), his maternal uncle Khyentse Rinpoche Chökyi Wangchug, Drubwang Rinpoche Kunga Palden, Negyab Chogtrul Rinpoche, Drugse Gyurmed Dorje and Jamyang Khyentse Chökyi Lodrö. In 1951, he also received teachings from Ayu Khandro Dorje Paldrön, a highly accomplished yogini who spent over fifty years in dark retreat and was a disciple of Jamyang Khyentse Wangpo.
Rinpoche was invited to China in 1953 as a representative of Tibetan monasteries. After visiting Chengdu and Chungching, he accepted the invitation to teach Tibetan language in Menyag. During this time Rinpoche met Bo Kangkar Rinpoche, from whom he received instructions on the Six Yogas of Naropa and other teachings.
Rinpoche met his root teacher, Rigdzin Changchub Dorje, in 1955 and stayed at his residence in Khamdogar for six months. From Changchub Dorje he received the authentic transmission of Dzogchen and realized the essence of the teaching as one state of knowledge beyond all limitations. This realization has remained a characteristic feature of his way of teaching throughout his life.
After spending several years in Sikkim working as an author and chief editor of Tibetan textbooks for the Development Office of the local government, in 1959 he accepted an invitation to work with noted Tibetologist Giuseppe Tucci, co-founder of the Italian Institute for the Middle and Extreme Orient, ISMEO, in Rome, Italy. In 1962 he took a post in Naples at the Istituto Universitario Orientale, where he taught Tibetan language and literature until 1992.
From the time of his arrival in Italy, Chögyal Namkhai Norbu focused his research mainly on the ancient history of Tibet, investigating thoroughly the indigenous Bön tradition. His books, which include works on Dzogchen, history, medicine, astrology, Bön and folk traditions, are evidence of his profound knowledge of Tibetan culture and his commitment to preserve this ancient cultural heritage. They have been acclaimed and appreciated by scholars and general readers all over the world.
In 1971 Chögyal Namkhai Norbu began to teach Yantra Yoga, an ancient form of Tibetan Yoga combining movement, breathing and visualization. A few years later he started to give Dzogchen teachings to a small group of Italian students with whom he founded the Dzogchen Community. At that time Dzogchen was hardly known in the West and he was the first to transmit this teaching in a way that made it accessible to Western students according to the condition of modern society.
As interest in his teachings grew, Rinpoche dedicated himself to spreading Dzogchen and establishing Gars, seats of the Dzogchen community, throughout the world. Today there are Gars on almost every continent.
Commander Order of Merit of the Italian Republic 2018
Dzogchen or 'The Great Perfection', is considered the summit of all Tibetan schools, the highest and most immediate path towards spiritual progress. Rather than a religious doctrine it is better defined as a system of inner knowledge, given the great importance to the development of individual awareness. This spiritual path, which is open to all, involves working towards self-awareness; personal freedom is an essential aspect so there is no obligation to follow rules or take monastic vows.
The fundamental practice consist of reaching a deep knowledge of oneself and one's essential existence through the various experiences of daily life.
For this reason, Dzogchen is particularly well suited to the needs of modern society.