The Vedas, the oldest extant texts of human civilization, encompass an extensive range of knowledge systems, collectively termed as vidyās, which include mathematics, astronomy, geology, and cosmology. These vidyās form the foundation of the Indian Knowledge Systems (IKS) and exhibit profound insights into the scientific and philosophical understanding of the universe. This research paper explores the diverse vidyās embedded within the Vedic corpus, shedding light on their principles, methodologies, and relevance in contemporary knowledge paradigms. The mathematical vidyās demonstrate early developments in enumeration, geometric principles, and the decimal system. Astronomical vidyās highlight time reckoning, celestial dynamics, and calendar systems. Geological vidyās reflect an understanding of natural phenomena and the interplay of the five elements. Cosmological vidyās unravel metaphysical perspectives on the creation and evolution of the universe. By examining these vidyās, this study underscores the multidisciplinary genius of the Vedas and their enduring contributions to global knowledge traditions.

Keywords: Vedas, Vidyā, Indian Knowledge Systems, Mathematics, Astronomy, Geology, Cosmology, Vedic Sciences, Ancient Indian Knowledge.

Abstract - In this world, many diseases arise. Corona is one of them. It harms our body and mind. Fear also rises because of the coronavirus. The teachings of Patanjali are useful even today. Yoga is a boon to mankind. This paper is a small attempt to explore how practicing yoga can help cure and prevent COVID-19, and how fear disappears through yoga meditation.

Key words: Corona, health, and yoga

Vālmīkis Rāmāyaṇa, revered as the Ādi Kāvya (first poem) of Sanskrit literature, is not only a monumental epic narrating the saga of Rāma but also a linguistic treasure trove that encapsulates the evolution of Sanskrit during its formative period. This article delves into the linguistic peculiarities of the Rāmāyaṇa. Through an analysis of rare words, phonetic tendencies, prepositional verbs, and non-Pāṇinian forms, this study highlights the dynamic interplay between classical Sanskrit norms and the vibrant, flexible linguistic practices of Vālmīkis era. The epics language, marked by semantic richness and syntactic fluidity, offers profound insights into the historical development of Indo-Aryan languages and their socio-cultural contexts. By examining the texts deviations from Pāṇinis grammatical prescriptions, this article underscores the Rāmāyaṇas role as a bridge between Vedic and classical Sanskrit, revealing a language in the process of transformation.

Keywords - Vālmīki, Rāmāyaṇa, Sanskrit linguistics, Non-Pāṇinian forms, Prepositional verbs, Phonetic tendencies, Synonyms, Indo-Aryan languages, Semantic evolution, Epic Sanskrit

The method of non-categorical assertion refers to a conditional way of conveying a stance—whether through speech or through other forms of expression—without committing to an absolute “yes or “no. It deliberately avoids unqualified judgments and resists the tendency toward one-sided conclusions. This approach serves as a fundamental methodological principle in many Indian philosophical traditions, particularly within the Buddhist and the Jaina traditions. In this paper, I argue that the Buddhist and the Jaina formulations present two different variants of the method of asserting a philosophical or religious position non-categorically, and the Jaina variant should not be seen simply as an extension of the Buddhist method of conditional analysis. Jaina doctrines of syādvāda and saptabhaṅgī, rooted in a pluralistic view of reality, offer a distinctive approach to non-categorical assertion. The Jaina approach, in its matured form, goes beyond simply dissecting complex subject-matter into semantic fragments, and reveals a deep interconnection between metaphysics, logic, epistemology, and language. The unique Jaina interpretation of avaktavya as an intrinsic feature of object within the framework of saptabhaṅgī differs significantly from the Buddhist approach to unanswerable questions. The speakers intent, the limitations of natural language, and the diversity of epistemic-linguistic viewpoints all play crucial roles in shaping the sevenfold conditional statements of Jain philosophy. This method also embodies a spirit of intellectual tolerance, which is a type of non-violence, toward other viewpoints or perspectives.

Keywords - Non-categorical assertion, vibhajyavāda, avyākṛta questions, Buddhas silence, avaktavya, anekāntavāda, syādvāda, saptabhaṇgī.

Suśruta, the famous ancient surgeon from India, made significant contributions to the field of surgery, particularly in rhinoplasty and endoscopes. Despite being renowned for his work in plastic surgery, his contributions to endoscopes are not widely known. However, his unique descriptions of surgical instruments and their usage in his treatise, Suśrutasaṃhitā, demonstrate his advanced knowledge and innovation in the field. Suśruta was a pioneer in his time and his work continues to be admired by the medical community today. He is also the first cataract surgeon. It would not be an exaggeration if I mention him Father of All surgery.

Keywords - Endoscope, Speculum, Suśruta, Rhinoplasty, Suśrutasaṃhitā, Surgical Instruments.

The sacred tradition holds that both Oṅkāra and the particle Atha emanated from Brahman, piercing the throat, and thereby both are considered auspicious. Vedānta holds the foremost position among Indian philosophical systems, with Bādarāyaṇas Brahmasūtra as its central text. Its opening aphorism, “Athāto Brahmajijñāsā, has drawn sustained debate regarding the meaning of the particle Atha. Lexicons admit five meanings of Atha, but here it is usually taken in the sense of sequence (ānantarya). This raises crucial questions: Does Brahma-inquiry follow Karma-Mīmāṃsā, or is it reserved for those possessing the fourfold spiritual qualifications? Are Pūrva and Uttara-Mīmāṃsā one continuous discipline, or is the former merely preparatory? Śaṅkara and Rāmānuja diverge significantly on these issues. This research paper undertakes a comparative exegetical analysis of their interpretations, providing an overview of Vedānta, the commentarial tradition, and the polysemy of Atha across allied Śāstras.

ओङ्कारश्चाथशब्दश्च द्वावेतौ ब्रह्मणः पुरा।

कण्ठं भित्त्वा विनिर्यातौ तेन माङ्गलिकावुभा॥[1]

भारतीयदर्शनसम्प्रदायेषु वेदान्तदर्शनं मूर्धन्यस्थानीयम्। तत्र त्रिषु प्रस्थानेषु न्यायप्रस्थानरूपेण महर्षिबादरायणव्यासेन कृतं ब्रह्मसूत्र-मन्यतमम्। ब्रह्मसूत्रस्यादिमं सूत्रं भवति अथातो ब्रह्मजिज्ञासा। कोशानुसारेण स्वीकृतेषु अथ-शब्दस्य पञ्चार्थेष्वत्र अथशब्देन आनन्तर्यार्थ: गृहीत:। अतः मनसि प्रश्नः जायते यत्कस्यानन्तरं ब्रह्मजिज्ञासा कर्तव्या? ब्रह्मजिज्ञासायाः कृते कर्ममीमांसायाः अध्ययनमावश्यकं न वेति? केवलं साधनचतुष्टयसम्पन्नप्रमाता वा ब्रह्मजिज्ञासायाः अधिकारी भवति? किं कर्ममीमांसा ब्रह्ममीमांसा चेति एकमेवाविच्छिन्नशास्त्रम्? किमत्र कर्ममीमांसा ब्रह्ममीमांसायाः पूर्ववृत्तरूपेणापेक्ष्यते? इत्यादयः बहवः प्रश्नाः सन्ति। एतान् प्रश्नानाधारीकृत्य शाङ्कररामानुजमतयोः द्वैविध्यं विद्यते। मतयोः अनयोः सुष्ठुतया व्यवस्थापनं कृत्वा अथशब्दार्थोपरि विचारः शोधप्रबन्धेऽस्मिन् प्रदर्शितः। शोधपत्रस्येदमेव मूललक्ष्यम्। पुनः शोधप्रबन्धस्य प्रथमार्धे वेदान्तदर्शनस्य संक्षिप्तपरिचयः तथा ब्रह्मसूत्रोपरि रचितानां सुविदितानां भाष्यग्रन्थानां परिचयोऽपि संक्षेपेण प्रदत्तः ततः शास्त्रान्तरेष्वथशब्दस्यानेकार्थत्वमपि प्रदर्शितम्।

कूटशब्दाः - अथशब्दार्थः, शाङ्करमतम्, रामानुजमतम्, पूर्वोत्तरमीमांसाशास्त्रस्यैकशास्त्रत्वम्, पूर्ववृत्तत्वम्, ऐकशास्त्रत्वखण्डनम्।

Corruption is a significant global issue that affects the economy, governance, and personal morality. Vedanta, especially Advaita Vedanta, provides a framework to reduce corruption by promoting self-awareness, unity, and ethical living. This paper explains how Vedantic principles can help reduce corruption by transforming individual consciousness and social values.

कुञ्चीशब्द -  वेदान्त, भ्रष्टाचार, सामाजिक प्रभाव, भौतिक वाद, शान्ति आदि।

Many ingredients are accessories to an action but among these ingredients which is sufficiently helpful in the accomplishment of an action, be termed as instrument by speaker. For that reason, the suffix tamap is added which was explained by Patanjali through his book named as Mahabhashyam. Bhartrihari, through his Vakyapadiyam, has imagined the magnificence of the instrument among all accessories, giving prominence to the Patanjali;s doctrine. Among these instruments themselves, all belonging to the same category, there is no differences among them but from the others accessories. In the post-bhartrihari period almost all the grammarians depended on him to describe the Instrument. Some of grammarians are belonging to Paninis community. Some of grammarians are not. Purushottoma Deva was an outsider of Paninis community. The name of the book written by him is Praoyogaratnamala. The said book expresses his thought on Instrument and the influence of Bhartrihari on those thoughts can be seen. This proposed amendment document contains a discussion on that matter.

क्रियानिष्पादनार्थं साधनमत्यावश्यकं सहायकम्। क्रिया मिलितानां साधनानां फलमात्रमेव न केवलम् एकस्यैव साधनस्य। अतो भिन्न-भिन्नसाधनसामग्रीषु यस्य साधनस्य क्रियासिद्धावतिशयत्वं द्योतितं विवक्षया तस्यैव साधनस्य करणत्वमुक्तम्। सर्वेषु साधनेष्वतिशयज्ञापनार्थं करणस्य लक्षणे तमप्प्रत्ययस्य प्रयोगो भवतीति भाष्यकृद्भिर्व्याख्याकृद्भिर्निरणायि। तन्मतमनुबन्धयता भर्तृहरिणापि क्रियायाः परिनिष्पत्ति-र्यद्व्यापारानन्तरमिति कारिकामुखेन सर्वेषु साधनेषु करणस्यातिशयत्वं निजगदे। क्रियासिद्धौ करणस्य यदतिशयत्वं तत्केवलं सहायकान्तरेभ्यो विद्यते न तु सजातीयेभ्यः करणान्तरेभ्य इति। अतः अनेककरणसाध्यक्रियायां सर्वस्यापि करणत्वे न क्षतिः। पाणिनीयसम्प्रदायेषु तथा च तदितरसम्प्रदायेषु वैयाकरणेषु करणविषयिकी चर्चा भर्तृहरिमनुकुर्वत्यो दृश्यन्ते। यद्यपि कुत्रचित्तेषां विद्वद्वराणां स्वतन्त्रचिन्तनं रराध। तथापि ते सदैव भर्तृहरेनुयायिनो दृश्यन्ते। पाणिनीतरसम्प्रदायेषु वैयाकरणेषु अन्यतमो भवति पुरुषोत्तमदेवः। तस्य व्याकरणविषयककृतिर्भवति प्रयोगरत्नामाला। तत्र करणवैशिष्ट्यविषये पुरुषोत्तमदेवस्य का चिन्ता दृश्यते, तासु चिन्तासु भर्तृहरेः कीदृशः प्रभावोऽपि वर्तते तद्विषयिकी आलोचना वर्तते अग्रे मूलप्रबन्धे।

कूटशब्दाः - करणम्, साधकतमम्, अतिशयः, वाक्यपदीयम्, प्रयोगरत्नमाला।

In various spheres of life, examples are essential for acquiring knowledge. Just as a child relies on examples to grasp concepts initially, the significance of illustrative examples is repeatedly evident in ancient Indian rhetorical traditions. Skilled rhetoricians have meticulously compiled these exemplary verses from classical texts, employing them systematically. The necessity of example-based verses is recognized for understanding poetic principles, as their study facilitates an easier comprehension of the essence of poetic norms. Through the analysis of such verses, the ability to discern poetic truths is awakened. The method by which the literal (vācya) and the implied (vyaṅgya) meanings are conveyed can be effectively understood through examples alone. Thus, these verses are indispensable. Just as curd exists within milk, the implied resides within the literal; hence, following the maxim "no root, no branch, no leaf," the primacy of the literal is realized through the study of example-based verses.

सर्वेषां जीवने नैकेषु क्षेत्रेषु ज्ञानाहरणार्थम् उदाहरणस्यावश्यकता वर्तते। कश्चन बालः प्रप्रथमम् अवगमनाय उदाहरणं समीहते। तथा अस्माकं प्राचीनालङ्कारशास्त्रेषु उदाहरणानां स्थानं भूयो भूयो दृश्यन्ते। आलङ्कारिकाः कृतदक्षाः सन्तः एतान् श्लोकान् प्राचीनशास्त्रेभ्यः संगृह्य यथाविधं प्रयोगं चक्रु:। कश्चन नियममवगन्तुमुदाहरणश्लोकानां आवश्यकतानुमीयते। उदाहरणश्लोकानां पठनेन काव्यनियमस्य तत्त्वमवगन्तुं सौकर्यमनुभूयते। उदाहरणश्लोकानां गवेषणया काव्यतत्त्वमवगन्तुं शक्तिरुन्मेष्यति। कथं वाच्यस्य प्रतिषेधरूपो व्यङ्ग्यस्य च विधिरूपो भवितुमर्हति कश्चन उदाहरणमाध्यमेनैव ज्ञातुं शक्नोति। एतदर्थं एतेषां श्लोकानामावश्यकता। यथा दुग्धे दध्नः स्थितिः तथा वाच्ये व्यङ्ग्यस्य स्थिति अत: च्छिन्ने मूले न शाखा न पत्रमिति न्यायेन वाच्यस्य प्राधान्यम् उदाहरणश्लोकपठनेनावगम्यते।

कूटशब्दाः – लोकशिक्षा, आलङ्कारिकाः, ध्वनिः, वाच्यार्थः, व्यङ्गार्थः, शृङ्गाररसः, प्राकृतभाषा च।

Acharya Hemachandra has attempted to clarify the recipient case in his Shabdanushasana through 4 sutras, all of which we have tried to explain in this research paper as follows. 'Karma'abhipreyah sampradanam' is a general sutra for the designation of the recipient. The second sutra, 'Sprheh vyapyam va,' mentions the recipient designation through an option, and there is an elaborate discussion on the vyapya and akarmaka verbs in the explanation of Brihadvrtti. The third sutra about the recipient case is 'Krudhadruhe..' and the last sutra in the recipient designation discussion is 'Nopasargat,' which negates the recipient designation. When we compare Panini's grammar with Hemavyaakarana, we do not find much difference; however, some distinctions are apparent— the sutra for recipient designation by Acharya Panini appears more verbose, while the sutras by Hemachandra show more brevity. Hemachandra has defined the term 'Sampradaan' through the scope of 'Spriḥ', whereas Panini has not provided an alternative and has defined the term under 'Prakarsha Dhyotana' as 'Karma'. In Hemachandra's opinion, the sutra 'Kudh druhevyapya'sūyārthai yaṁ prati kopaḥ' is found to be similar to the sutra of Panini. Hemachandra has prohibited the 'Sampradān' noun in the use of the root along with the prefix, whereas Acharya Panini has resolved it by categorizing it as a 'Karma' noun. All of Panini's sutras are extensive, while Hemachandra has attempted to make the sutras concise.

कूटशब्द - कारक, विभक्ति, सम्प्रदान, व्याप्य, बृहद्वृत्ति, अनिराकरणम्, प्रेरणम्, अनुमति

The Indian knowledge System has been rich and continuously evolving since ancient times. In this System, the creation of twofold literature—namely Vedic literature and Lokik literature—makes its significance multidimensional. Both kinds of literature can be regarded as vast repositories of knowledge and science. The uniqueness of the Indian knowledge System is that it presents an independent perspective on every discipline of human thought and contemplation. In this context, a detailed analysis of Vastushastra under Shilpashastra is found in this System. Although Indian Vastushastra encompasses various dimensions, one of its major aspects is urban planning. In ancient times, whenever a king founded a city or designed a capital, the overall layout of that city was directed by a competent architect (Vastuvit). According to his guidance, arrangements for residential areas, markets, roads, and other facilities were systematically planned. In fact, this was a scientific process aimed at ensuring the overall prosperity of the city, wherein it was expected that all kinds of positive energies would flow into the city while any negative energies entering from outside would quickly dissipate. Even today, the construction of cities, colonies, and buildings in accordance with the principles of Vastu continues to be practiced in various fields. The central objective of this research paper is to present before the public the relevance and scientific basis of Vastushastra, as embedded in the ancient Indian knowledge System.

कुञ्चिकाशब्दाः - प्रासादः, चतुःशालः, प्रवीरः, पुरम्, दुर्गम्, राजगृहम्, अन्तःपुरम् इत्यादि। 

In Indian tradition, saṃskāras occupies a vital place of significance. Among the prime sixteen saṃskāras, the Vivāha-saṃskāra is of greatest importance. Deeply rooted in Vedic tradition this continuously evolving through Dharmaśāstra, Smṛti literature, and epics like the Mahābhārata and other scriptures. This research paper particularly focuses on the different types of marriages as discussed in the Anuśāsanaparva of the Mahābhārata, along with their analysis from both scriptural and socio-cultural perspectives, Subsequently, the paper explores topics such as scripturally authorized and unauthorized forms of marriage, caste-based marriage considerations, the qualities of an ideal groom, defects attributed to a bride and the autonomy of women in choosing her husband are taken as subjects of inquiry. In this manner, the study aims to interpret these themes through both the scriptural foundations and socio-cultural lens, offering insights into the ethical, philosophical, and practical dimensions of marriage as viewed in ancient Indian tradition. By doing so, the paper highlights the relevance of Vivāha-saṃskāra , its deeper philosophical meanings, and real-life social impact as perceived through the lens of the Mahābhārata. This research will also help in shaping communal norms and moral values, revealing its enduring impact on Indian society.

भारतीयसंस्कृतेः संस्काराः विशेषस्थानमलंक्रियन्ते। प्रमुखषोडशसंस्कारेषु विवाहसंस्कारः अत्यन्तं महत्वपूर्णः दीर्घपरम्पराश्रितं च वर्तते। अस्य संस्कारस्योल्लेखः वेदेभ्य आरभ्य धर्मशास्त्रेषु, स्मृतिग्रन्थेषु, महाभारतइत्यादिषु ग्रन्थेषु विस्तृतरूपेण प्राप्यते। अस्मिन् शोधप्रबन्धे विशेषतया महाभारतस्यानुशासनपर्वानुसारं विवाहस्य प्रकाराः आलोचिताः अपि च शास्त्रीयसामाजिकदृष्ट्या च तस्य विवेचनं क्रियते। तदनन्तरं महाभारतानुसारं धर्मानुकुलं धर्मप्रतिकूलं विवाहः, वर्णानुसारं विवाहविचारम्, उत्तमवरस्य लक्षणानि, कन्यादोषः, पतिग्रहणनिमितं स्त्रीस्वा-तन्त्र्यता इत्यादयः विचारविषयत्वेन स्वीकृतमस्ति। अनेन प्रकारेण अयं शोधः विवाहसंस्कारस्य महाभारतदृष्ट्या शास्त्रसम्बन्धं गूढतत्वं अपि च समाजे तस्य यथार्थप्रभावं उद्घाटयिष्यति।

कूटशब्दाः – महाभारतम्, अनुशासनपर्वः, संस्कारः, विवाहसंस्कारः।

This article explores the profound significance of bhakti (devotion) as portrayed in Śrīmannārāyaṇīyam, the devotional Sanskrit masterpiece composed by Melpathur Narayana Bhattathiri. Celebrating the glory of Lord Guruvayurappan (a form of Mahāviṣṇu), the text presents bhakti as the supreme path to liberation (mokṣa), surpassing intellectual knowledge and ritualistic practices. Drawing from the Bhāgavata Purāṇa, Śrīmannārāyaṇīyam combines poetic elegance with intense spiritual fervor, illustrating how sincere devotion purifies the heart and leads to divine grace. This article emphasizes how the text not only encapsulates the essence of bhakti-yoga but also serves as a personal, heartfelt outpouring of the authors devotion during a time of suffering, underscoring the healing and transformative power of divine love.

Keywords - Bhakti, Śrīmannārāyaṇīyam, Narayana Bhattathiri, Guruvayurappan, mokṣa, devotion, Bhāgavata Purāṇa, bhaktiyoga, Sanskrit literature, Vaishnavism.

This study examines the contemporary relevance of Pandit Madan Mohan Malaviyas educational philosophy in the context of the National Education Policy 2020 (NEP 2020), using content analysis as the primary research method. Malaviya envisioned education as a holistic process, combining intellectual, moral, and cultural development to produce responsible and ethical citizens. NEP 2020, similarly, aims to create an inclusive, flexible, and value-based education system grounded in Indian cultural heritage while preparing learners for global challenges. Through content analysis of policy documents and relevant academic literature, the study identifies strong parallels between Malaviyas educational ideals and the core objectives of NEP 2020. Both emphasize the importance of holistic development, the integration of traditional values with modern skills, and the need for equitable and accessible education for all. Additionally, Malaviyas advocacy for character building, ethical leadership, and practical knowledge finds resonance in the NEPs focus on multidisciplinary education and experiential learning. The findings suggest that incorporating Malaviyas educational vision can significantly enrich the implementation of NEP 2020, fostering a generation of students who are not only knowledgeable but also culturally rooted and morally sound. Thus, Malaviyas philosophy remains highly relevant and influential in shaping contemporary Indian education.

Keywords - पंडित मदन मोहन मालवीय, शैक्षिक दर्शन, राष्ट्रीय शिक्षा नीति 2020, मूल्य आधारित शिक्षा, भारतीय विरासत, चरित्र निर्माण, व्यावसायिक प्रशिक्षण

Sanskrit literature contains a profound, serious, vast, and ancient analysis of the various aspects of Indian culture. In particular, Vedic literature is the source of our nations original thinking, and the foundation of this culture is built upon it. Yajna (sacrificial ritual) is a recognized and ancient Vedic practice in India and is considered the progenitor of Indian culture. Gayatri is the goddess of righteous intellect, and Yajna is the father of righteous actions. The combination of Gayatri as the mother and Yajna as the father can, in every way, prove to be successful and capable of enhancing noble sentiments and positive tendencies. For this reason, the concept of Yajna is beautifully and sweetly expressed in both Vedic and secular Sanskrit literature.

Keywords - यज्ञ, वेद, वैदिक, ऋग्वेद, यजुर्वेद, लौकिक, कालिदास

The Bhagavadgita, part of the Bhishmaparva in the Mahabharata, contains the divine teachings of Lord Krishna. The words of Lord Krishna, which are like nectar, are important not only for Arjuna but for the entire world. Its wisdom is not limited to religious thought but extends to practical life, especially management science. The Gita promotes social harmony by imparting moral and philosophical guidance, helping individuals discern duty from non-duty. It serves as a valuable source in various fields like philosophy, education, psychology, yoga, and particularly management, offering insights into decision-making and leadership. This essay focuses on the Gitas significant contribution to management practices.

सर्वेषां शास्त्राणां सारः खलु गीता। सा महाभारतस्य भीष्मपर्वे अन्तर्गता। अतः श्रीकृष्णस्य मुखनिःसृतवाणी तु गीता। भगवतः श्रीकृष्णस्य अमृतसदृशानि वचनानि न केवलम् अर्जुनस्य कृते अपितु सम्पूर्णस्य जगतः कृते महत्त्वम्। भारतीयदर्शनपरम्परायां “श्रीमद्भगवद्गीता न तु धार्मिकदृष्ट्या महत्त्वपूर्णः, अपि तु व्यवहारजीवने विशेषतः प्रबन्धशास्त्रे अनस्वीकार्यम्। समाजं प्रति उपदेशप्रदानेन सामाजिकव्यवस्थायाः सन्तुलनसम्पादनमेव गीतायाः मूललक्ष्यम्। अतो गीतायाः नैतिकशिक्षा, दार्शनिकशिक्षा च मानवजीवनस्य प्रतिकारकरूपेण मन्यते। वर्तमानसमाजे अधीतस्य प्रत्येकस्य पठितविषयस्य सारः गीतायां दरीदृश्यते। यथा- दर्शनशास्त्रं, शिक्षा, मनोविज्ञानं, योगः प्रबन्धनशास्त्रशिक्षा चेति। गीता प्रबन्धनशिक्षणस्य उत्तमस्रोतग्रन्थः। किं कर्तव्यम्? किं न कर्तव्यमिति कर्तव्याकर्तव्यविवेकः गीतायाः अध्ययनेन प्राप्यते। एतेषां विषयाणां मध्ये प्रबन्धनशास्त्रस्य बहुप्रचलनं भवति। तस्मिन् विषये गीतायाः किम् अवदानं तस्य उपरि चिन्तनम् अयाति मे मतिः। तदेवात्र संङ्क्षेपतः लेखेऽस्मिन् प्रस्तोतुं कामयते मे मनः।

कूटशब्दाः - गीता, प्रबन्धनशास्त्रं, संस्कृतसाहित्यं, श्रीकृष्णः, शरीरं, योगः

Stotra literature has an important place in Sanskrit. All the gods and human beings are pleased with the stotra. The literature of hymns began in the Vedas. After the Vedas, the Puranas and historical epics contain hymns about the nature and greatness of the gods and goddesses. There are various divisions in the stotra literature: such as Vaishnava, Shaiva, Ganapati, Buddhist and Jain. By composing stotras, the seekers and devotees attain the grace of the gods and goddesses. The greatness of composing stotras is also briefly explained in this essay that by composing stotras the seeker transcends the undesirable world and attains supreme bliss and liberation.

कुञ्चीशब्दाः- स्तोत्रम्, कृष्णः, शिवः, शक्तिः, बौद्धः, जैनः।