There are so many known and unknown commentators who have enriched the Sanskrit literature with the help of their scholarship and intellectual thoughts. The great Popularity and currency of Kālidāsa's Raghuvaṃśa is indicated not only by the existence of many original manuscripts in the different libraries of India, Europe and America, but also by the fact that more than forty Sanskrit commentaries are known to exist, of which about a dozen of the more important ones are available in print. But this commentary named Raghuvaṃśaṭīkā (written with Newari Scripts) written by Śrīnātha is still unpublished.

Key words - Sāhityadarpaṇa, Raghuvaṃśa, Mahākāvya, Khaṇḍakāvya, Kālidāsa, Śrīnātha.

The conservation of palm-leaf manuscripts in Oḍiśā, a state in western India, is a critical endeavour to safeguard an invaluable cultural and historical heritage. Palm-leaf manuscripts, known as "Tālapatra Granthas" in the local language, are ancient textual records written on dried and processed palm leaves. These manuscripts contain valuable knowledge in the domains of religion, literature, science, and various other subjects. This research paper aims to explore the challenges faced in the conservation of palm-leaf manuscripts in Oḍiśā and proposes effective strategies for their preservation. The study encompasses an in-depth examination of the factors contributing to the deterioration of palm-leaf manuscripts, including environmental conditions, biological threats, physical damage, and human interventions. Furthermore, the research investigates existing conservation practices and techniques employed in Oḍiśā and evaluate their effectiveness. It explores traditional methods of manuscript preservation, such as the use of natural oils and herbal treatments, as well as modern conservation approaches, including digitization and non-invasive imaging technologies. The paper also delves into the significance of palm-leaf manuscripts in Oḍiśā's cultural and historical context, emphasizing their role in preserving indigenous knowledge and intellectual traditions. It highlights the need for a comprehensive conservation plan that balances the preservation of the manuscripts' material integrity while ensuring wider accessibility for scholars, researchers, and the general public. Through a multidisciplinary approach, combining insights from conservation science, cultural heritage management, and archival studies, this research paper presents a framework for the sustainable conservation of palm-leaf manuscripts in Oḍiśā. It proposes recommendations for improved storage conditions, handling procedures, and conservation treatments, considering the unique characteristics of these manuscripts and their cultural significance. Ultimately, the findings of this research contribute to the broader discourse on manuscript conservation, providing practical insights and guidelines for preserving and promoting the rich legacy of palm-leaf manuscripts in Oḍiśā, thereby ensuring their transmission to future generations and fostering a deeper understanding of the region's cultural heritage.

Key Words: - Palm-leaf manuscripts, Conservation, Preservation, Tālapatra Granthas, Cultural heritage, Historical records, Physical damage, Traditional preservation methods, Digitization, Archival studies.

In the Indian tradition, particularly in the Hindu tradition, the significance of the temple is highly emphasized and considered of utmost importance. In society, there are devout individuals by praying to God, they lead their lives ahead. In these temples, the divine presence, along with the inherent spiritual consciousness and positive energy, greatly contribute to the unity and growth of the devotees of the community . The worship of deities is practiced according to the prescribed rituals of scriptural texts (Aagama shasthra) and traditional customs. Worship of deities is of great importance in India especially in the state of Kerala, known as God’s own Country. The declining divine presence or any factors affecting the positive aura in a negative manner can be identified using Jyothisham, also known as “Eye of Veda’’.

There is a detailed description on Devaprashnachinthanam in Prashnamargam.  Whereas the famous script “Brihajjathakam” deals with the discussion of manushyajaathaka chinthanam. In this study, we will be analyzing the possibility of using “Brihajjaathakam” for devaprashnachinthanam.

Keyword - सान्निध्यं, देवप्रश्नः, भावाः, बृहज्जातकम्।

Man is born for (purusharth). (Purusharth) is the goal of life. The importance of Purusharth Chatushtaya is not only from the point of view of philosophy, but also from the social point of view. That Purusharth Chatushtaya alone renders the purpose of life and the significance of social life. It helps to bring out the best in humanity. Purusharth Chatushtaya has a direct relation with the ashram system as well. It is Purusharth Chatushtaya that holds the psychological basis of the ashram system. Only Purusharth Chatushtaya communicates morality. Whatever is the thought of Purusharth, it is implemented in the ashram system by being embodied. Ashram system is respectively related to the main events of life. This is where rituals are needed. That is, for the implementation of the vast idea of Purusharth Chatushtaya, the ashram system has been created and the implementation of the ashram system gradually arranges for the sixteen rituals.

         That is, the complete understanding of any subject is based on its paragraphs, but the basis of those paragraphs are the words. Similarly, the subject - Purusharth is Chatushtaya, which is divided into Ashram system-like Paragraphs, those paragraphs are also covered with sacramental (Sanskaras) words. Here we will discuss Purusharth Chatushtaya according to Yoga Shastra, so that the relation of Purusharth Chatushtaya with Yoga Shastra can be clear. These Purusharths are very important in physical form, social form, practical form, and in spiritual form. Yoga Shastra also always proves its importance in these aspects. Therefore, the relationship between Purusharth Chatushtaya and Yoga is clear. But in which texts of Yogashastra, where, in which context, and why the description of Purusharth Chatushtaya is found, this is a matter of particular concern. Therefore, the analytical analysis is being done here.

Keywords - For fold goal of human, Objectives of men, the inherent values of the universe, Dharma Artha Kam and Moksha, Dharma (righteousness) Artha (economic values), Kama (pleasure), and Moksha (liberation), धर्म:,अर्थ:, काम:, मोक्ष:, योगशास्त्रे पुरुषार्थचतुष्टयम्, योगसूत्रे पुरुषार्थचतुष्टयम्, चाणक्यस्य अर्थशास्त्रम्