Articles
- Pœng Tbal et Pœng Eisei, ermitages angkoriens méconnus du Phnom Kulen par Jean-Baptiste Chevance
- La littérature des « avantages » (ānisaṅs) dans les bibliothèques monastiques du Cambodge par Olivier de Bernon
- Les rituels accompagnant les prédications dans le bouddhisme traditionnel des Khmers par Kun Sopheap (traduit du khmer par Olivier de Bernon)
- Marionnettes i-pok et marionnettes kabong. Création et tradition dans l'art des marionnettes au Laos par Véronique de Lavenère
- From ‘Ghosts' to ‘Hill Tribe' to Thai Citizens. Towards a History of the Mlabri of Northern Thailand par Shu Nimonjiya
Dossier épigraphique
- Studies in the Epigraphy of Thailand (Part IV) par Peter Skilling and Santi Pakdeekham
Inscriptions from the Ayutthaya, Thonburi, and Ratanakosin Periods (Wat Yothanimit Inscription of Chaophraya Phrakhlang (No. 158), Commemorating the foundation of the town of Chanthaburi and Wat Yothanimit)
Research articles
- From hope to disillusion by Ken Setiawan
- TV or not TV by Edwin Jürriens
- The Social Value of Elephant Tusks and Bronze Drums among Certain Societies in Eastern Indonesia by Leonard Yuzon Andaya
Book Reviews
- Debate : avis contrastés de David Henley, Amy Doolittle et François Ruf sur l’ouvrage de Tania Murray Li, Land’s end : capitalist relations on an indigenous frontier, Duke University Press, 2014 avec réponse de Tania Murray Li.
A télécharger sur : http://booksandjournals.brillonline.com/content/journals/22134379
Rémy Madinier (ed.), Indonésie contemporaine, IRASEC / Les Indes Savantes, 2016
http://www.irasec.com/ouvrage129
David P. Chandler, Robert Cribb and Li Narangoa (eds), End of empire : 100 days in 1945 that changed Asia and the world, NIAS Press, 2016
Le volume s’accompagne d’un site web : http://www.endofempire.asia/ et d’une page Facebook : https://www.facebook.com/endofempire1945/ très riches qui accueillent de la documentation supplémentaire, notamment iconographique, des développements inédits et des discussions.
http://www.niaspress.dk/books/end-empire
The Center for Southeast Asian Studies (CSEAS) and the Institute of International Relations at National Chengchi University are honored to organize 2016 Annual Conference on Southeast Asian Studies in Taiwan (ACSEAST) by highlighting “transformation” as the keyword, with a focus on the change in political/economic/social landscape and the exploration of current situations in Southeast Asia.
Date limite d’envoi des abstracts : 5 mai 2016
https://sites.google.com/site/seanccu2016/call-for-paper-panel
“We welcome all topics and perspectives from any discipline on Thais, Thai language, Thainess and Thailand.”
Date limite d’envoi des abstracts : 1er juillet 2016
http://www.cseas.niu.edu/cseas/conferences/COTS%202016/COTS%202016_Call%20for%20Papers.pdf
Date limite d’envoi des abstracts : 22 avril 2016
“The current study aims to investigate Kompas biography, journalistic values and practices, with special emphasis on the newspaper’s relationship with the power holders. The data were collected during the course of more than a year of ethnographic field work, from January 2014-April 2015. To be more specific, it is gathered through in-depth interviews with journalists, participant observation in the newsrooms and content analysis of the newspaper’s archives in 50 years.”
Lire la suite sur : https://www.facebook.com/events/893832004068342/
How did so many of us, Homo sapiens, quite late in our species history, come to live in sedentary heaps of people, grain, and domesticated animals and governed by units we call states? And what was the relationship between these polities and those remained outside their control? The earliest agrarian states were small and fragile. More people lived outside them than within. They were subject to internal fracture, abandonment, and raiding—both sporadic and systematic. They also represented valuable trade depots that enhanced the exchange value of products from non-state ecologies. The result was, for a time at least, what one might call a “golden age of barbarians.”
Benedict Anderson’s first published essay, ‘Malaysia and Indonesia’, appeared in nlr i/28 in 1964 under the nom de guerre Robert Curtis, for obvious political reasons. With this number we publish one of his last, a highly original explanation of the unprecedented strife in Thailand between the ‘Yellows’ of the Palace–Army nexus and the ‘Reds’ aligned behind former pm Thaksin and his family.
Vous pouvez télécharger cet article en pdf sur :
“Indonesians have forgotten the genocidal violence of 1965. Or have they? In this town in Central Java, locals and officials recently gathered for a remarkable commemorative service to the 1965 dead.”
http://www.kitlv.nl/blog-homemade-monuments-2/
“You can’t miss the official monuments in Indonesia. They are are everywhere. Statues of Diponegoro or General Sudirman gaze out over busy traffic, which takes little notice of them. The story of national unity and military heroism that these monuments tell is familiar to everyone from their school lessons.”
http://www.kitlv.nl/homemade-monuments-blog-by-gerry-van-klinken/
François Guillemot (IAO) propose un compte rendu en 4 billets du Colloque de la Fondation Gabriel Péri du 11 mars 2016 : « Vietnam : Après le 12e congrès du PCV, rupture ou continuité ? »
Premier atelier : « De l’originalité (độc đáo) de la politique vietnamienne »
https://indomemoires.hypotheses.org/21913
Deuxième atelier : « Après le XIIe Congrès du PCV, quoi de neuf ? »
http://indomemoires.hypotheses.org/21916
Troisième atelier : le marxisme-léninisme vietnamien questionné
http://indomemoires.hypotheses.org/21919
http://indomemoires.hypotheses.org/22007
In 2010, Norway’s government offered Indonesia a billion dollars to save its rainforests. Pilita Clark goes into the Borneo jungle to gauge its chances of success.
https://ig.ft.com/sites/land-rush-investment/indonesia/
- Kosuke Mizuno, Motoko S. Fujita and Shuichi Kawai (eds), Catastrophe and Regeneration in Indonesia’s Peatlands: Ecology, Economy and Society, 2016
- Rob Cramb & John F. McCarthy (eds), The Oil Palm Complex: Smallholders, Agribusiness and the State in Indonesia and Malaysia, 2016
Stéphanie Barral, Capitalismes agraires : Économie politique de la grande plantation en Indonésie et en Malaisie, Presses de Science Po, 2015
Oliver Pye & Jayati Bhattacharya (eds), The palm oil controversy in Southeast Asia : a transnational perspective, ISEAS, 2013
Ces ouvrages sont à la bibliothèque et les deux autres vont être commandés.
This blog will elucidate the planes of Buddhist rebirth, with illustrations from two Burmese cosmological manuscripts held in the British Library, Or. 14004 and Or.14550, which have recently been fully digitised.
http://britishlibrary.typepad.co.uk/asian-and-african/
Joshua Irwandi est un photographe indonésien qui vit en Papouasie occidentale (Indonésie). Il travaille au Musée Asmat de la Culture du Progrès (!) à Agats (Asmat).
« I chose to photograph the Asmat with the intention to raise awareness of their condition and plight, and to reinvestigate the consequences of ‘progress’ and ‘development’. Asmat is not a blank canvas where outside forces can simply project influence upon them. They have their own way to respond, what their responses are makes it difficult to predict their future.»
http://invisiblephotographer.asia/2016/03/15/joshuairwandi-asmat/
Tatouages, croyances ancestrales, culture - rencontres, collectes de motifs, culture et problématiques comtemporaines, voyage au coeur des îles Mentawaï en Indonésie avec le tatoueur Durga, adaptation en français par Fanny Thoret.
https://www.youtube.com/watch?v=3XmhvZXsfnE&feature=share
Cérémonies et processions dédiées à Batara, l'esprits des ancêtres chez les Dayaks Ibans de Bornéo en Indonésie, adaptation en français par Fanny Thoret.
https://www.youtube.com/watch?v=6gOZGt7-NSs
Cette exposition est basée sur le livre de Khoo Salma Nasution : The Chulia in Penang: Patronage and Place-Making around the Kapitan Kling Mosque, Penang : Areca Books, 2014 : http://arecabooks.com/product/the-chulia-in-penang/
“One of the major hybrid communities in Penang due to this migration is the Chulia community. Originally from the southern of India, they first relocated to Penang under the auspices of the East India Company where they prospered as traders of pelikat cloth, pepper and local products in the Straits of Malacca. The intermarriage with the locals has enriched the terms used from Chulia to Jawi Pekan or Peranakan (Town Muslims). The Chulias have influenced the unique history of Penang with their leading role in the development of the port town of Penang with endowments for mosques, Sufi shrines, burial grounds, a water tank, as well as holding religious feasts and processions. The construction of Kapitan Keling Mosque under the patronage of the Chulia on the endowment land area has served as the socio-cultural hub for the Muslims in Penang.”
http://www.iamm.org.my/the-chulia-in-penang-photography-exhibition/
Homegrown artist-run spaces in the Philippines take centre stage in Art Dubai Marker 2016.
Curator-artist Ringo Bunoan’s presentation of independent art spaces in Manila is the first ever showcase of Filipino art at any major international art fair.
According to Bunoan, the selection of exclusively artist-run spaces showcases Filipino art that goes well “beyond the common tropes of family, politics or religion”.
http://artradarjournal.com/2016/03/15/preview-art-dubai-marker-2016-spotlight-on-the-philippines/
A collaborative research program of the Save the Ifugao Terraces Movement, Inc., National Museum of the Philippines, Archaeological Studies Program-University of the Philippines, and the University of California, Los Angeles
Intéressante liste de publications mais le site n’est pas encore très développé.
http://www.ifugao-archaeological-project.org/about.html