LA LETTRE DU 11 octobre 2016
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In Memoriam - Benedict R. O'G. Anderson
Looking Back: An Inverted Telescope and an Oblique Gaze by Joshua Barker
Belonging: Ben Anderson and Siam by Tamara Loos
Ben Anderson and the Imagining of Indonesia by Ruth McVey
Contingency and Comparison: Recalling Ben Anderson by Vicente L. Rafael
Once Again: Nationalism and Revolution by James T. Siegel
Articles
Nicolaus Engelhard and Thomas Stamford Raffles: Brethren in Javanese Antiquities by Roy Jordaan
Reorienting Sufism: Hamka and Islamic Mysticism in the Malay World by Khairudin Aljunied
Commanders and Subalterns: Foreign Capital, the Sugar Industry, and Farmers and Workers in Rural Java, 1931–59 by G. Roger Knight and Colin Brown
Seeing AIDS in Aceh: Sexual Moralities and the Politics of (In)visibility in Post-Reconstruction Times by Annemarie Samuels
Reviews
https://www.jstor.org/stable/10.5728/indonesia.issue-101
Numéro spécial : Political families in Southeast Asia
Guest editor: Jemma Purdey
Editorial
Political families in Southeast Asia by Jemma Purdey
Articles
Political dynasties in the Philippines: Persistent patterns, perennial problems by Teresa S. Encarnacion Tadem and Eduardo C. Tadem
The Lees of Singapore: A quality brand by Michael D. Barr
The Sukarno dynasty in Indonesia: Between institutionalisation, ideological continuity and crises of succession by Marcus Mietzner
Narratives to power: The case of the Djojohadikusumo family dynasty over four generations by Jemma Purdey
Evolving power of provincial political families in Thailand: Dynastic power, party machine and ideological politics by Prajak Kongkirati
Survival against the odds: The Djunaid family of Pekalongan, Central Java by Amalinda Savirani
Understanding family politics: Successes and failures of political dynasties in regional Indonesia by Edward Aspinall and Muhammad Uhaib As’ad
Book Reviews
Le CASE est abonné à la version en ligne de cette revue. Vous y avez accès à partir de vos postes de travail.
Numéro spécial : Water in Southeast Asia
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Water in Southeast Asia: Navigating Contradictions by Lindsay Lloyd-Smith and Eric Tagliacozzo
Rivers, Oceans, and Spirits: Water Cosmologies, Gender, and Religious Change in Southeast Asia by Barbara Watson Andaya
The Water World of the Orang Suku Laut in Southeast Asia by Cynthia Chou
Water Management in the Urban Cultural Heritage of Myanmar by Elizabeth Moore, U San Win and Pyiet Phyo Kyaw
Rivers of Memory and Oceans of Difference in the Lumad World of Mindanao by Oona Paredes
The Sacred and the Secular: Practical Applications of Water Rituals in the Ifugao Agricultural System by Stephen Acabado and Marlon Martin
A Historical Sketch of the Landscape of the Red River Delta by Tana Li
Research articles
Unbuilt Anxieties: Infrastructure Projects, Transnational Conflict in the South China/East Sea, and Vietnamese Statehood by Ken MacLean
Commodity Flows, Diaspora Networking, and Contested Agency in the Eastern Indian Ocean c. 1000–1500 by Kenneth R. Hall
Book Review
Le CASE est abonné à la version en ligne de cette revue. Vous y avez accès directement sur vos postes.
Numéro special : Spiritual Geopolitics in the Early Modern World
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https://www.cambridge.org/core/journals/itinerario/latest-issue
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http://onlinelibrary.wiley.com/doi/10.1111/jrai.2016.22.issue-3/issuetoc
Asian Studies Review, vol. 40 (2016)
Numéro spécial : Studying Female Islamic Authority: From Top-Down to Bottom-Up Modes of Certification
A signaler
Studying Female Islamic Authority: From Top-Down to Bottom-Up Modes of Certification by David Kloos and Mirjam Künkler
Destabilising Male Domination: Building Community-Based Authority among Indonesian Female Ulama by Nor Ismah
The Salience of Gender: Female Islamic Authority in Aceh, Indonesia by David Kloos
“You Are My Garment”: Muslim Women, Religious Education and Self-Transformation in Contemporary Singapore by Nurhaizatul Jamil
Models of Achievement: Muslim Girls and Religious Authority in a Modernist Islamic Boarding School in Indonesia / Model-Model Prestasi: Perempuan Muslim dan Otoritas Agama di Madrasah Modernis di Indonesia by Claire-Marie Hefner
Women, Genealogical Inheritance and Sufi Authority: The Female Saints of Seunagan, Indonesia by Daniel Andrew Birchok
http://www.tandfonline.com/toc/casr20/40/4?nav=tocList
Cette revue est disponible à la BULAC et à la bibliothèque de la Maison de l’Asie.
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The Pangeran and the saints: The historical inflection of a mid 19th-century Ḥaḍramī mausoleum in East Java, Indonesia by Ismail Fajrie Alatas
Bhuket material culture and Kayan stratification in Sarawak, Malaysia: Mats and baskets as instruments of social differentiation by Shanthi Thambiah
Theatrical change paralleling socio-political developments in Indonesia’s Natuna archipelago in the South China Sea: The case for Malay mendu theatre performance by Karen Kartomi Thomas
On the morphosyntax and pragmatics of -in in Colloquial Jakartan Indonesian by I Wayan Arka and Nurenzia Yannuar
Undhang-Undhang Bantěn: A 17th to 18th-century legal compilation from the qadi court of the Sultanate of Bantĕn by Ayang Utriza Yakin
‘A Malay knight speaks the white man’s tongue’: Muhammad Haji Salleh on translating the self and one’s own literary tradition by Harry Aveling
Research Note
Jawa, Melayu, Malay or otherwise? The shifting nomenclature of the Sri Lankan Malays by Ronit Ricci
Cette revue est disponible à la BULAC et à la bibliothèque de l’EFEO.
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Editorial Foreword by Maurizio Peleggi
Introduction: Transitions from late prehistory to early historic periods in mainland Southeast Asia, c. early to mid-first millennium CE by Stephen A. Murphy and Miriam T. Stark
From the Iron Age to early cities at Sri Ksetra and Beikthano, Myanmar by Janie Stargardt
The case for proto-Dvāravatī: A review of the art historical and archaeological evidence by Stephen A. Murphy
Dvāravatī and Zhenla in the seventh to eighth centuries: A transregional ritual complex by Nicolas Revire
At the dawn of history: From Iron Age aggrandisers to Zhenla kings by Charles F. W. Higham
Sites, survey, and ceramics: Settlement patterns of the first to ninth centuries CE in the Upper Mun River Valley, northeast Thailand by Caitlin Evans, Nigel Chang and Naho Shimizu
Phum Lovea: A moated precursor to the pura of Cambodia? Sociopolitical transformation from Iron Age settlements to early state society by Dougald O’Reilly and Louise Shewan
Transition to the Pre-Angkorian period (300–500 CE): Thala Borivat and a regional perspective by Piphal Heng
Connecting prehistoric and historic cultures in Southeast Asia by Ian C. Gloverhttps://www.cambridge.org/core/journals/journal-of-southeast-asian-studies/latest-issue
Vous avez accès à ce journal en ligne : voir le mode d’emploi dans la Dropbox du CASE à la rubrique Infos divers.
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OzAsia and beyond by Barbara Hatley
OzAsia festival illuminates the world of Indonesian performance and its social concerns
Sacred Sita by Anton Lucas and Guy Tunstill
Tradition and innovation in an OzAsia collaboration
Nova Ruth: stages of collaboration by Ali Crosby
A singer for all seasons at ease with many musical repertoires and traditions
Staging local identity in West Java by Neneng YK Lahpan
Hip hop with attitude by Edi Riyanto
Hiphopdiningrat, a film where Javanese rappers engage with hip hop
http://www.insideindonesia.org/
Cette revue est en libre accès.
Memory thickness: Presenting Southeast Asian Pasts
Guest editor: Penny Edwards
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Memory thickness: Presenting Southeast Asian Pasts by Penny Edwards
Mobile / immobile bodies: recollections of growing up in times of upheaval by Vatthana Pholsena
Parasites’ Paradise: The Erasure of Memory in Dang Nhat Minh’s ‘The House of Guava (Mùa ỏ̂i)’ by Boreth Ly
Potent Places as Embodied Memory in Cambodia by Anne Yvonne Guillou
Sculpting and Casting Memory and History in a Northern Thai City by Taylor M. Easum
Counter-memory: Replaying Political Violence in Thai Digital Cinema by Malinee Khumsupa and Sudarat Musikawong
Reviews
Cette revue est en libre accès.
Clause combining in the languages of Indonesia
http://www.aa.tufs.ac.jp/en/publications/nusa
Edités par Clara Brakel, Susi Moeimam and Tom Hoogervorst
Sommaire du vol. 17, no. 2
Why do they (still) sing stories? Singing narratives in Tanjung Bunga (eastern Flores, Lamaholot, Indonesia) by Dana Rappoport
A tale of narrative annexation stories from Kisar Island (Southwest Maluku, Indonesia) by Aone van Engelenhoven, Nazarudin Nazarudin
Hul Topol : Fall of the Moon, a narrative of etiologies from the Bunaq of Lamaknen by Antoinette Schapper
The Sugi sakit Ritual storytelling in a Saribas Iban rite of healing by Clifford Sather
Dairi storytelling and stories in the Batak Reader of Herman Neubronner van der Tuuk by Clara Brakel Papenhuyzen
Images of God in Toba Batak storytelling by Johann Angerler
The pig story (tiboi sakkoko) : storytelling of kinship, memories of the past, and rights to plots of ancestral land in Mentawai by Juniator Tulius
Book Reviews
http://wacana.ui.ac.id/index.php/wjhi/issue/view/38/showToc
Cette revue est en libre accès.
Sommaire du vol. 17, no. 3
Telling and selling Literary fiction in early Malay language newspapers in colonial Indonesia by Joachim Nieβ
Some notes on the pantun storytelling of the Baduy minority group its written and audiovisual documentation by Wim van Zanten
Flat puppets on an empty screen, stories in the round Imagining space in wayang kulit and the worlds beyond by Bernard Arps
The installation of Prince Mangkubumi Performing Javanese history by Els Bogaerts
The art of storytelling in Old Javanese prose as illustrated by the story of Ekalawya by Willem van der Molen
Moens’written transmission of dalang lore by Victoria M. Clara van Groenendael
Book Reviews
http://wacana.ui.ac.id/index.php/wjhi/issue/view/39/showToc
Cette revue est en libre accès.
Nouveau
Nang Magazine, une revue en 10 numéros consacrée au cinéma en Asie. Le premier numéro vient de paraître : il est dédié au scénario avec des extraits et des entretiens.
Guest editor: Ben Slater
“Our intention is to shed light on an area of filmmaking that is both mysterious and marginalized, especially in regards to cinema in Asia. While the films may be famous or successful, the writers remain in the background, and yet their work is vital to the process of creating cinema. Through a series of often in-depth interviews with 13 writers and writer-directors from Indonesia, the Philippines, Singapore, South Korea, Malaysia, Thailand and Iran, we encounter myriad writing experiences, methods for developing stories, and discover the ways in which screenwriters survive and endure within their film industries. Rarely seen pages from the screenplays of, among others, Laskar Pelangi, Tropical Malady, The Handmaiden, Shahrzad and Unlucky Plaza further enrich this unique exploration into writing for the screen.”
http://www.nangmagazine.com/issues/1
Vous pouvez vous procurez cette revue à la librairie du Cinéma du Panthéon. Si vous le souhaitez, la bibliothèque peut en faire l’acquisition.
Nouveau
“Queer Southeast Asia is a literary journal of transgressive art. It provides a platform for creative works engendered in differently reimagining Southeast Asia. Issues are released on-line and in print thrice a year.”
“This curatorial literary project comes out in a time of continuous and emerging efforts of fighting for LGBTIQ rights in Southeast Asia and after the groundbreaking legalization of same-sex marriage in the US that has effected more resounding trivialized and dogmatized modes of speaking about homosexuality in the region, often climaxing to a decentered view of homosexuality, i.e. away from same-sex desire. While it is true that this “homosexual turn” is generative in ways that provide chances for homosexuals to claim their identity no matter how constrained, the vigilance in the region to persecute homosexuals is still, and shamelessly apparent. Moreover, this spirited undertaking is geared up to queer Southeast Asia, which means to deploy determined resistance against normalized regimes of power that roguishly transform defiant or non-conformist behaviors into manipulatable characterological types misleadingly collectivized and pathologized as “gay lifestyle.”
“Works by Khairani Barokka, Nuril Basri, John H. McGlynn, Jee Leong Koh, Alwynn C. Javier, Paul Dominic B. Olinares, Lawrence L. Ypil, Gino Dizon, Danton Remoto, Jeffrey Yap Pascual, Leon Wing, Wilfredo Pascual, Nimruz De Castro, Vina Jie-Min Prasad & Gian Cruz.”
Download the issue: PDF or EPUB.
http://queersoutheastasia.com/issues
“The Garden of Foolish Indulgences is a graphic novel written by Oh Yong Hwee and illustrated by Koh Hong Teng, who last worked together on Ten Sticks and One Rice, which was published by Epigram Books in 2012.
The duo spent two years working on The Garden of Foolish Indulgences, which is based on a 2011 academic essay, Rambutans in the Picture: Han Wai Toon and Overseas Chinese Space in Singapore, written by architectural and urban historian Dr Lai Chee Kien.”
“The Garden of Foolish Indulgences is published by Pause Narratives, a collective formed by Koh, Oh, and fellow writer Dave Chua in 2013, and partially funded by the National Heritage Board’s (NHB) Heritage Project Grant.”
“As immigration is a hot-button topic in Singapore, with an estimated 20,000 people being naturalised as citizens each year according to news reports, the duo were careful not to stereotype either Singaporeans or new immigrants while exploring the themes of integration and retaining one’s identity in a foreign country.”
“Asian labour has played a foundational role in building the modern world of global capitalism around the world. While migration of Asian labour under various Empires to Caribbean, Africa, North America have attracted substantial scholarly attention, the labour networks and histories of Asian labour migration within Asia, past and present, have only begun to attract attention in the recent years…”
Date limite d’envoi des abstracts : 20 octobre 2016
https://www.facebook.com/events/332252603775214/
“EuroSEAS invites scholars and PhD students from all academic disciplines with an interest in Southeast Asia to submit panels that explore relevant research topics from an interdisciplinary perspective as well as discuss theoretical and methodological aspects of research generated in the field of Southeast Asian Studies. Proposals are also invited for a limited number of roundtable discussions about recent developments in Southeast Asia and for laboratories that would develop cross-disciplinary collaboration.”
Date limite d’envoi des propositions : 31 octobre 2016
“What is the impact of Indonesia’s democratization process on everyday interactions between Indonesian citizens and power holders? Democratic reforms have led to a much livelier public sphere, freer and more active public debate and more intensive political participation. Yet democratization seems to have done little to end the predatory and clientelistic practices of political elites. The persistence of these practices and the ‘stalling’ of Indonesia’s democratization process cannot be attributed solely to institutional shortcomings or selfish behaviour of elites. Instead, there is an urgent need to study politics ‘from below’ by examining the character of citizenship in Indonesia.”
http://www.kitlv.nl/conference-clients-citizens-citizenship-democratising-indonesia/
“The AAS is pleased to invite applications to participate in the first workshop in its new workshop series “Emerging Fields in the Study of Asia” supported by the Luce Foundation. The first workshop, entitled “New Frontiers in Asian Economic History,” will take place on May 11-15, 2017 at Michigan State University in East Lansing, Michigan.”
The ideal participants of the workshop are late-stage (dissertation writing) doctoral students and early-stage faculty members (pre-tenure or within seven years of receiving their doctorate in a relevant field) or other early career scholars (post-doctoral researchers).
Priority will be given to members of the Association for Asian Studies (AAS) and the Economic History Association and their respective affiliated organizations. Participants who are not members of the AAS will be encouraged to join the association or an affiliated organization.”
“The summer workshop is supported by a generous grant from the Luce Foundation. Expenses for travel, room, and board will be covered for all participants for the duration of the workshop.”
“The deadline for applications is January 6 2017.”
http://www.asian-studies.org/News/AAS-Workshop
“Northern Thai funeral arts are elaborate, beautiful objects created for display during a funeral followed by complete destruction in the cremation fire. These arts are made for purposes that extend beyond mere decoration; they serve an active and essential role in the ceremonies that take place after death, helping both the living and the dead to negotiate transition. They give form to the central funerary theme of impermanence and highlight the rewards of a life filled with merit. A great deal of time and money is often taken to create these arts, attesting to their importance for Northern Thai Buddhists…”
http://www.international.ucla.edu/cseas/event/12053
“This talk discusses the politics of heritage formation and wayang performance practice in Indonesia. Current wayang heritage discourse roots in the colonial and postcolonial past, and shaped rather static official standards for that not always reflect popular wayang performance practice. This talk briefly discusses the history of wayang’s heritage formation, and presents the strategies that three superstar dalang [puppeteers] apply in dealing with the politically imbued heritage discourse of wayang. Their approaches range from applying standards codified in art academies and official heritage discourse by Ki Purbo Asmoro, to the commercial performance practice of Ki Manteb Soedarsono, who has become the standard for official heritage discourse as well as for popular wayang shows. Ki Enthus Susmono successfully – albeit controversially - combines radical innovations, such as a new wayang genre Wayang Santri that merges Islamic chants with sexual allusions and rude language. Curiously, Enthus Susmono was elected regent of his home province Tegal in 2014, exemplary of the intertwining of culture and politics.”
“This workshop in May 2016 discussed a new type of village studies in Indonesia. The 2014 Village Law will likely cause a considerable change in the character of village governance and leadership in the coming years. Overall questions are: what will be the impact of Indonesia’s Village Law on the character of villages and their role in Indonesia’s economic and political development? How can we study this change across Indonesia in a comparative manner? What can we learn from the history of village governance in the context of change processes taking place in rural areas?”
http://www.kitlv.nl/wp-content/uploads/2016/04/Report-Village-Law-Workshop-Leiden-2016.pdf
Ce rapport est en libre accès.
Abstract
“Prior to the investigations in 2004–2005 of the West Mebon and subsequent analysis of archaeological material in 2015 it was presumed that the Mebon was built in the mid-11th century and consecrated only once. New data indicates a possible re-use of the water shrine and a refurbishment and reconsecration in the early 12th century, at which time a large sculpture of Viṣṇu was installed. Understanding the context of the West Mebon is vital to understanding the complex hydraulic network of Angkor, which plays a crucial role in the history of the Empire.”
http://www.sciencedirect.com/science/article/pii/S2352409X16302875
Cet article est en libre accès.
“New study analyzes four decades of satellite images – overturning assumptions about the role of industrial plantations in Borneo forest loss.”
http://blog.cifor.org/43881/delving-into-drivers-of-deforestation?fnl=en
“New plantations can either cause deforestation by replacing natural forests or avoid this by using previously cleared areas. The extent of these two situations is contested in tropical biodiversity hotspots where objective data are limited. Here, we explore delays between deforestation and the establishment of industrial tree plantations on Borneo using satellite imagery. Between 1973 and 2015 an estimated 18.7 Mha of Borneo’s old-growth forest were cleared (14.4 Mha and 4.2 Mha in Indonesian and Malaysian Borneo). Industrial plantations expanded by 9.1 Mha (7.8 Mha oil-palm; 1.3 Mha pulpwood). Approximately 7.0 Mha of the total plantation area in 2015 (9.2 Mha) were old-growth forest in 1973, of which 4.5-4.8 Mha (24–26% of Borneo-wide deforestation) were planted within five years of forest clearance (3.7-3.9 Mha oil-palm; 0.8-0.9 Mha pulpwood). This rapid within-five-year conversion has been greater in Malaysia than in Indonesia (57-60% versus 15-16%). In Indonesia, a higher proportion of oil-palm plantations was developed on already cleared degraded lands (a legacy of recurrent forest fires). However, rapid conversion of Indonesian forests to industrial plantations has increased steeply since 2005. We conclude that plantation industries have been the principle driver of deforestation in Malaysian Borneo over the last four decades. In contrast, their role in deforestation in Indonesian Borneo was less marked, but has been growing recently. We note caveats in interpreting these results and highlight the need for greater accountability in plantation development.”
“The origins of Vanuatu and Tonga's first inhabitants has been revealed in a surprise discovery made by ANU archaeologists in the first major study of ancient DNA (aDNA) from the Pacific Islands. The study, published in the scientific journal Nature, reveals Vanuatu's first people arrived 3,000 years ago from Taiwan and northern Philippines, and not from the neighbouring Australo-Papuan populations of Australia, New Guinea and the Solomon Islands that had been in the region for between 40,000 and 50,000 years.
Researcher Professor Matthew Spriggs said the discovery was confirmed after aDNA analyses were carried out on three skeletal samples excavated from the oldest known cemetery of the Pacific Island Lapita culture near Port Vila in Vanuatu.”
http://www.anu.edu.au/news/all-news/origins-of-vanuatu-and-tongas-first-people-revealed
“The appearance of people associated with the Lapita culture in the South Pacific around 3,000 years ago1 marked the beginning of the last major human dispersal to unpopulated lands. However, the relationship of these pioneers to the long-established Papuan people of the New Guinea region is unclear. Here we present genome-wide ancient DNA data from three individuals from Vanuatu (about 3,100–2,700 years before present) and one from Tonga (about 2,700–2,300 years before present), and analyse them with data from 778 present-day East Asians and Oceanians. Today, indigenous people of the South Pacific harbour a mixture of ancestry from Papuans and a population of East Asian origin that no longer exists in unmixed form, but is a match to the ancient individuals. Most analyses have interpreted the minimum of twenty-five per cent Papuan ancestry in the region today as evidence that the first humans to reach Remote Oceania, including Polynesia, were derived from population mixtures near New Guinea, before their further expansion into Remote Oceania2, 3, 4, 5. However, our finding that the ancient individuals had little to no Papuan ancestry implies that later human population movements spread Papuan ancestry through the South Pacific after the first peopling of the islands.”
http://www.nature.com/nature/journal/vaop/ncurrent/full/nature19844.html
https://www.youtube.com/watch?v=9e3ae40G5-U
“The ISEAA Early Career Award will be open to nominees who have defended their dissertations and received Ph.D. degrees within the five year period from August 31, 2012 to September 1, 2017. An award committee of distinguished scholars will select the awardee based on a single peer-reviewed article or chapter, published within five years of the lead author’s receipt of doctorate, that exemplifies excellent application of current archaeological theory to Southeast Asian data.”
Date limite d’envoi des articles : 1er septembre 2017
http://iseaarchaeology.org/2018-iseaa-early-career-award/
“The State Museum of Oriental Art in Moscow recently unveiled ‘New life of Indonesian Art,’ an exhibition, which is dedicated to the celebration of the ASEAN-Russia year of culture.”
“In 1964-65, Vilen Sikorsky and Natalya Chevtaykina worked in the House of Soviet Culture in Jakarta and Surabaya. While he was the general director of the House of Culture, Sikorsky cultivated friendships with many Indonesian artists, who gifted him some of their paintings. During the Indonesian coup d’etat in 1965, Sikorsky and Checkvetaykina left the country and saved some unique paintings of artists, such as Rustamadji, Pekik, and Tarmizi, from getting destroyed.”
La Russie a restauré ces tableaux que vous pouvez voir dans leur état antérieur dans cet article.
“I started documenting Chinese spirit-mediumship or Tang Ki back in 2011, where my journey often took me to rituals held in the dead of the night.
My fascination with the Chinese rituals dates back to my early childhood, growing up in a kampong nested on the boundaries of Bukit Brown cemetery, where my grandfather worked as a caretaker. From him, I learnt about the Taoist beliefs and the importance of life and death, which subsequently got instilled in my mind.
I hope to show the viewers images of my journey through the realm of Chinese spiritual possession, as it is a significant culture in Chinese society since history up till today.”
http://invisiblephotographer.asia/2016/09/21/uponanight-kohyeechao/
Bal thaï : Phin Prayuk de Phetchabun par le groupe Dao Phra Suk Sin le 09 novembre 2016 à La Bellevilloise
“En Thaïlande, presque chaque localité a son groupe de procession, généralement formé de tambours longs, pour accompagner les fêtes bouddhiques. À Phetchabun, cet ensemble s’est peu à peu transformé, tout d’abord en wong kibaord ou « groupes de synthétiseurs » puis en wong phin prayuk. Le phin, c’est le luth à trois cordes que l’on retrouve dans toute l’Asie du sud-est péninsulaire sous diverses formes. Prayuk pourrait se traduire par « modernité adaptée », et fait référence à l’amplification du phin et de la basse par un colossal sound system artisanal véhiculé sur un chariot mobile. ”
http://www.festivaldelimaginaire.com/evenements/phin-prayuk-de-phetchabun/
Cry Jailolo, une création chorégraphique d’Eko Supriyanto du 18 au 27 novembre 2016 au Musée du Quai Branly
“Sollicité pour mettre en valeur les danses traditionnelles des Moluques, le chorégraphe indonésien Eko Supriyanto a travaillé durant deux ans avec les membres de la communauté habitant la petite baie de Jailolo, au nord-ouest de l’île d’Halmahera dans les Moluques du nord, un site de plongée sous-marine très prisé mais dont le récif corallien est désormais menacé par l’exploitation touristique et la pêche massive. ”
http://www.festivaldelimaginaire.com/evenements/cry-jailolo/
“The ‘Talking Indonesia’ podcast, co-hosted by Dr Dave McRae and Dr Ken Setiawan from the University of Melbourne’s Asia Institute, presents a fortnightly extended interview with experts mostly on political and social issues, with the aim of making their expertise accessible to a broad audience. The majority of guests for the 34 episodes to date have been Indonesians, with some recent examples including Sandra Moniaga on indigenous peoples’ rights, Dr Makmur Keliat on Indonesia and the South China Sea, and Professor Vedi Hadiz on Islamic populism.”
http://indonesiaatmelbourne.unimelb.edu.au/talking-indonesia-infrastructure-challenges/
“The ‘Archive of Yogyakarta’ refers to a collection of some four hundred manuscript documents in Javanese dating from 1772 to 1813, originating from the court of Yogyakarta. A highly important source for the political, economic, social, administrative and legal history of central Java in the late eighteenth and early nineteenth centuries, the archive comprises official reports, letters, accounts and other documents as well as the private papers of Sultan Hamenkubuwana II (r. 1792-1810, 1811-1812, 1826-1828) and his successor Sultan Hamengkubuwana III (r. 1812-1814). Together with many other Javanese manuscripts on literary, historical and religious subjects held in the royal library, the documents were taken during the British assault on the palace of Yogyakarta in June 1812, and subsequently entered the private collections of three senior officials of the British administration in Java (1811-1816): Thomas Stamford Raffles, Lieutenant-Governor of Java; Colin Mackenzie, Chief Engineer; and John Crawfurd, then Resident of Yogyakarta.”
“Currently bound in four volumes (Add. 12303, Add. 12341, Add. 12342 and Add. 14397), the Archive of Yogyakarta has recently been fully digitised and can be accessed directly through the hyperlinks in this post or on the British Library’s Digitised Manuscripts website.”
One other Javanese manuscript from the Yogyakarta palace library now held in the British Library which has been digitised is the beautifully illuminated Serat Jayalengkara Wulang (MSS Jav 24), described in another blog post: A Javanese manuscript artist at work.
For a full list of Malay and Indonesian manuscripts in the British Library which have been digitised, see our Digital Access to Malay and Indonesian manuscripts webpage.
“Due to copyright issues access to the newspapers and magazines is limited to the Leiden University network, on the present student- and staff workstations using Internet Explorer. It's not possible to view the newspapers and magazines from your own device or when using a different browser than Internet Explorer. To access the folders please double-click the link in question.”
Voir la liste des journaux et magazines :
http://library.leiden.edu/humanities/southeast-asia-oceania/find/newspapers.html
“Illegal Deforestation Monitor (IDM) monitors illegalities relating to conversion of forests for export-oriented agribusiness, the largest driver of global deforestation. It brings together news on illegal deforestation from around the world, from the Amazon to Southeast Asia, and combines it with new in-depth analysis of individual cases and expert commentary on the problem and the response of companies and governments.”
5 articles sur l’Indonésie et la Malaisie:
Indonesian coalition pushes for transparency over decision to drop forest fire cases, 06/10/2016
Drone footage shows illegal burning for palm oil in Riau, 27/09/2016
Commodity Profile: Palm Oil, 19/09/2016 (Indonésie, Malaisie)
‘Strong indication’ oil palm company is behind kidnapping of environmental investigators, 06/09/2016 (Indonésie)
Korindo allegedly burning Papuan forests for palm oil, 01/09/2016 (Indonesian Papua)
“Cette bourse, d’un montant de 10 000 €, constitue une des rares aides de recherche doctorale dans les domaines de l’ethnologie et de l’anthropologie sociale et a pour but d’encourager et faciliter la mobilité des jeunes chercheurs afin de contribuer au développement de la recherche en ethnologie et en anthropologie sociale, notamment pour favoriser la mise en valeur et la préservation du patrimoine immatériel de l’humanité. Elle sera attribuée annuellement à un étudiant titulaire d’un master 2 (ou équivalent), de nationalité française ou de nationalité étrangère relevant de l’aire francophone et inscrit dans un établissement français dans les domaines précités, et désireux de lancer ou poursuivre des recherches sur un terrain éloigné dès la première année de doctorat. ”
The theme for 2017–2018 is “Indelible Violence: Shame, Reconciliation, and the Work of Apology”
Date limite de candidature : 15 novembre 2016
https://www.humanities.utoronto.ca/funding/id=6124
Although the search is open to country experts from anywhere in the region special preference will be given to candidates who have studied either Burma or Thailand.
Review of completed applications will begin on October 1, 2016 and will continue until the position is filled.
https://jobs.niu.edu/JobDetail.cfm?Job=61393
Date limite : le 16 octobre 2016
https://apply.interfolio.com/37764
Yale-NUS College invites applicants for one or more tenure track positions at the Assistant Professor rank in any relevant area of Sociocultural Anthropology.
Review of application begins October 31, 2016 and continues until the position is filled.
https://www.h-net.org/jobs/job_display.php?id=53462
Begin in August 2017. A research focus on South East Asia is preferred.
The closing date for applications is 31 October 2016 (GMT+8).