Professor David Hyatt delivered his Inaugural Lecture on May 29th, a landmark event marking a pivotal moment in his distinguished career. In this lecture titled "Troubling the Hierarchy of Doctoral Supervision: Critical Inclusion through Decentred and Decolonising Pedagogies," Professor Hyatt delved into the critical themes of transforming traditional doctoral supervision models. He offered profound insights, stimulated thought-provoking discussions among attendees.
In the following section, you will find Professor Hyatt's personal reflections on the Inaugural Lecture. He shares his perspectives on the preparation, the key messages conveyed, and the reception from the academic community. These reflections provide a deeper understanding of the importance and impact of the lecture, highlighting the key contributions and future directions of his research.
When someone is appointed or promoted to a professorship, they are invited to give an an inaugural lecture. This normally takes one of two formats: either a retrospective of the professor’s career and research trajectory or a consideration of their current ‘ruling passions’ in research or scholarship. The latter is an opportunity to ‘profess’ one’s key interests and beliefs in relation to that research and this is the approach I took to my inaugural. For the last eight years my scholarship has been focused on the supervision and teaching of doctoral students and I wanted in my talk to challenge some of the traditional ways in which this teaching and supervision has been viewed.
Professor David Hyatt
Director for Postgraduate Research Students
The traditional approach to doctoral supervision has been one of a master/apprentice relationship, with the supervisor as an authoritative figure dispensing factual information and advice. However, this hierarchical arrangement can be problematic in that it can position the doctoral researcher as a ‘diminished scholar’, potentially patronised or infantilised. My work advocates a different, more collaborative, collegial relationship, creating spaces/opportunities to challenge assumptions and consider alternatives for transformation. I argue it should be about inducting candidates into an academic discourse community, viewing them as ‘becoming researchers’ and future leaders/experts in the field. So, decentering the power relationships in the doctorate means moving from hierarchy to partnership, and as supervisors our job is not to ‘skill up’ doctoral candidates but to help them to develop a repertoire for becoming a successful member of the academic community. We do this through a range of activities that reflect the activities that academics take part in - publishing, presenting, commenting on academics’ draft work, reflecting on what new understandings they have constructed, not what they have been taught by supervisors, and many other such practices.
A decentering approach is relevant for all doctoral candidates, but might have particular meaning for ‘international’ PGRs – often code for ‘non-Western/non-white’ students, whose experience is imbued with not only these pedagogic power relations but with the legacy of a colonial past still visible in our universities every day - in attitudes to PGR’s language use as deficit, in the literature / theoretical frames and methodologies PGRs are directed towards, in orientations to knowledge and pedagogy, and even in the names of our buildings and institutions. Traditional hierarchical approaches have often privileged approaches and knowledge developed in a western colonised context and ignored, marginalised, misrepresented, excluded and silenced voices and knowledges from other parts of the world, despite their being a rich history of knowledge, academia and pedagogy from those contexts often dating back thousands of years. Decolonizing doctoral pedagogies aim to redress this balance and truly reflect developments, methodologies and knowledges from the whole world, not simply those privileged by a western colonial view of the world.
So, in summary, a decentred pedagogy is one in which learners are invited to re-appropriate and take back ownership of their learning and to develop their academic repertoire. The doctoral process then becomes an invitation to critical inclusion in, and reimagining of, the academic discourse community. Decentred doctoral pedagogies could provide a safe or even resistant space for doctoral students to push back at the colonial/Eurocentric legacy of epistemic injustice (the dominance of Western forms of knowledge and the marginalization of other forms).
By Professor David Hyatt
Director for Postgraduate Research Students