WHAT MIGHT THE EXAM BE ABOUT?
We never know what questions will be in the exam, it changes every year. However they have given some ideas as to what you must be 'familiar' with for the 2025 exam. Take a look here:
Level 3
For 2025 they have outlined that level 3 students SHOULD be familiar with:
• use of space
• sound / aural design
• motif development.
EXAM TERMINOLOGY:
WHAT DO THE QUESTIONS EVEN MEAN?
Lets look at what exam terminology is used in a Dance exam. Knowing what these words mean will help you understand what the question is asking from you.
-Describe: state what you saw on stage
-Explain: unpack what you saw on stage through a specific focal point
-Discuss: expand and form an argument about what you saw on stage through links to a wider context
HOW TO UNDERSTAND A TWO OR THREE PART QUESTION
The structure of the exams change from year to year and exam writers (usually) use either of the following formats:
-Part A: Describe and Part B: Explain OR Discuss.
-Part A: Describe; Part B: Explain; Part C: Discuss.
If the question is a two part question that just means that the examiner is wanting you to “Explain” and “Discuss” at the same time. Instead of chunking up your answer, you can provide more fluidity in your writing by linking your explanation to the discussion, with perception.
If the question is a three part question, do not mix up your explain and discuss answers. Plan them out so you do not repeat yourself in each section.
Study session 1
-learn the basic information
-watch the show
-meet the choreographer
-what is Rotunda about
-choreographic intention
-key ideas in Rotunda
-stimuli
BASIC INFORMATION YOU MUST KNOW:
Title of Dance: Rotunda
Section we are focusing on: Tāwhirimatea
Choreographer: Shona McCullagh (recipient of MNZM & Arts Laureate)
Dance Company: NZDC/New Zealand Dance Company
Date of performance: 2015 (Premiered in 2013, toured to Holland in 2014 and NZ in 2015 to mark the cetenary of WW1)
Dance style: Contemporary
Set design: Joe Bleakley
Costume design: Jane Holland
Musical director: Don McGlashan (recipient of Arts Laureate)
Tāwhirimatea composer: Gareth Farr (recipient of Arts Laureate)
Tupua solo composer: Don McGlashan
Dramaturg: Michelanne Forster
Lighting designer: Paul O'Brien
Dancers:
Tupua Tigafua (Leader)
Carl Tolentino (Thinker)
Chrissy Kokiri (Questioner)
Gareth Okan (Boy)
Justin Haiu (Clown)
Hannah Tasker-Poland (Girl)
Lucy Lynch (Justin's Sister)
Katie Rudd (Poet/Dreamer)
ROTUNDA
This first section is going to discuss information related to the entire work. It is essential to comprehend the whole work.
For your exam, you will only write about one section "Tāwhirimatea." We will learn about this specific section as we go. The later study sessions will focus purely on this section.
WATCH THE DANCE HERE:
Click here for the trailer
Click here to watch an introduction to Rotunda. Shona explains the title of the work.
Click here to watch a video about the music. It will help you understand the important of the Music in this work.
Click the 3 parts below to watch the full length work "Rotunda"
Part 1
Part 2
Part 3
Click here to watch the section "Tāwhirimatea"
Click the 3 parts below to watch Shona discuss the section "Tāwhirimatea"
Part 1
Part 2
Part 3
OTHER VIDEO RESOURCES
Click here to watch Shona discuss the opening "Tupua's solo"
Click here to watch rehearsal footage of "Tupua's solo"
Click here to watch an interview about the background of Rotunda
Click the 2 parts below to watch footage on the making of Rotunda
Part 1
Part 2
Click the 2 parts below to watch an interview with Dramaturg: Michelanne Forster
Part 1
Part 2
WHAT IS ROTUNDA ABOUT?
Rotunda is a full-length dance work created by Shona McCullagh in collaboration with the dancers of the New Zealand Dance Company.
Rotunda celebrates the role brass bands have played in New Zealand society since 1845. It also commemorates the sacrifices and transformation of men and women int he First World War. It remembers the 18,500 New Zealanders who gave their lives and the 106,000 more who departed NZ as innocent, eager, young men and returned home damaged by the horrors of war.
From a population of 1 million, almost half of the 124,211 NZ men who served in W1 were either killed or wounded.
July 28 2014 marked one hundred years since the start of the First World War in Europe, and in the four years following, numerous events took place to observe the centenary of the war.
Rotunda is a dance to remember and honour the enormous courage, bravery and sacrifice of NZ men who served "King and Country" in WW1. It honours the brave, hard-working stoic women who supported them. The dance shows how war affected our ancestors and continues to affect us a century later. It raises the question: "What has the human race learned since 1914?"
(Rotunda education resource, 2015, p.13)
Click here to read the programme notes from Rotunda
Click here to watch an interview about the background of Rotunda
Rotunda definition: a round building or room, especially one with a dome. New Zealand has numerous rotunda memorials, particularly those commemorating soldiers and bandsmen who served in World War I.
CHOREOGRAPHIC INTENTION OF ROTUNDA
Intention 1: Rotunda is a dance to honour the enormous courage, bravery and sacrifice of the New Zealand men who served “King and Country” in the First World War, and the courageous, hard-working, stoic women who supported them. (Stoic means a person who can endure pain or hardship without showing their feelings or complaining)
Intention 2: Rotunda portrays the emotional transformation of men and women in the war.
Intention 3: Celebrate the role brass bands have played in New Zealand society since 1845.
Intention 4: to show how Contemporary Dance can be a powerful tool of communication of human experience.
CHOREOGRAPHIC INTENTION OF THE SECTION TĀWHIRIMATEA
Tāwhirimatea portrays the response of men and women to the announcement of war in 1914. The dance represents the energy and atmosphere of a naive young country knocked by the winds of war, on the brink of adventure and huge social change.
We see glimpses of excitement by the men, and concern from the women, but the overarching mood is one of energy, anticipation and preparation.
The name of the dance Tāwhirimatea comes from the title composer Gareth Farr gave to the musical composition which Shona has chosen for the dance. In Māori mythology, Tāwhirimatea is the god of weather and climate, including thunder, lightning, wind, clouds and storms. Shona has interpreted the idea of Tāwhirimatea to mean the swirling, shifting winds of massive social change, as well as the turbulent, changeable climate of Aotearoa.
We can draw a parallel between the dangerously changeable climate of Aotearoa which frequently claims the lives of boaties, trampers and mountaineers, and the great unknown of war and the threat it presents to the peace and stability of a small island nation at the bottom of the globe.
Click the 3 parts below to watch Shona discuss the section "Tāwhirimatea"
Part 1
Part 2
Part 3
KEY IDEAS IN ROTUNDA
There are several important ideas in Rotunda.
Important ideas are themes that you may write about in the exam. A question might ask you to discuss an important idea and connect it to a range of things such as a motif, a design aspect or the use of a dance element.
Click here to learn about the important ideas of Rotunda. Remember to make your own copy of the doc, so you can complete the tasks and revise your work later on.
STIMULI FOR ROTUNDA
There are a range fo stimuli used to inspire Rotunda. The key stimuli are listed below.
-personal story
-identity
-title/rotundas
-Brass bands
-The First world War
Click here to learn more about the above stimuli in-depth.
Click here to complete revision tasks on the Stimuli.
This is essential to gain a strong foundational understanding of what this work is about.
Tip: You may choose to tackle a different section of this revision task each day.
The AKl City Silver band play a sunday concert at the band rotunda in Point Erin Park, Herne Bay, AKL 1919
STIMULI ACTIVITY: CLASS JIGSAW
As a class we are going to learn a bit more about WW1. We are going to split up in to 4 groups and research one of the following topics:
-On the battlefield: trench warfare & conditions for soldiers
-At the front & medical corps
-Women during the war & conscientious objectors
-Effects of war: shell shock & impact at home
Click here for some starter points and resources to help with your research
We will then upload all of our work here to be part of your future revision notes.
The aim of this is to enhance your research and understanding of the First World War.
On battlefield: trench life & conditions
At the front & Medical Corps
Women & Conscientious objectors
Effects of war
Study session 2
-revision from last session
Tāwhirimatea:
-watch the section again & Shona discussing it
-choreographic intention
-response task
-practice questions
Revision
Click here to complete a revision worksheet on the information from study session 1 (make your own copy of the document). If you do not know any of the answers, then go back to study session 1 to find the answers.
Click here to complete a reflection worksheet. This is all about forming an opinion on the dance, and trying to use 'greater thinking' to relate it to wider-world issues and ideas.
Reflection task: (complete in your notes)
-can you remember what the choreographic intentions are?
-can you remember at least three different themes ideas of the entire work?
-can you remember the five main stimuli for this work?
If you could not answer all of these, please relook at the documents below:
-choreographic intentions
-themes/key ideas
-stimuli
Tāwhirimatea
Click here to watch the section "Tāwhirimatea"
Click the 3 parts below to watch Shona discuss the section "Tāwhirimatea"
Part 1
Part 2
Part 3
Click here to complete an initial response task to Tāwhirimatea
Choreographic intention of Tāwhirimatea
Reflection task: (complete in your notes)
-Click here to rewatch Shona discussing the choreographic intention for Tāwhirimatea
-Collect a list of key words and phrases that stand out to you from the interview
Consider Shona's starting question for Tāwhirimatea: "If war has been declared, how would people react then, not now, but then?"
-Bullet point some facts about how people in 1914 reacted to the announcement NZ would follow Britain into war.
-What was involved in preparing for war? What needed to happen?
You may need to research to find your answers...
Choreographic intention: Male and Female response to war
This is a point of discussion for this piece. It is the choreographic intention.... this should trigger you to have an opinion, a reaction... how do the male and female responses differ? What is the point of us considering this?
Click here to complete a short exploration task of this part of the choreographic intention "the response of men and women to the announcement of war."
WRITING PRACTICE
Read an exemplar exam from the last page here
Complete a practice exam here. Get your work checked by the teacher. You can email or hand it in person. You can email or hand it in person. You may only complete 1 or 2 questions, still seek feedback!
Extension task:
Click here and complete question 9 and question 11
Study session 3
-Roles of the dancers
Structure of the whole work:
-Accessibility
-Narrative structure
-Literal & Abstract movement
-Tupua's solo (opening of the entire work)
-Structure of Tāwhirimatea
-What is unity?
-Climax of Tāwhirimatea
-Key theme and ideas of Tāwhirimatea
-Revision task
ROLES OF THE DANCERS
Click here and watch from 13.20min to listen to Shona explain the characters
Click here to study the roles of the dancers. Who are they? What do they symbolise? What are the relationships?
After completing the activity above consider:
Why do you think Shona chose Justin to be the dancer who lost his life on the battlefield?
Write your answer in your revision notes
MAKING THE WORK ACCESSIBLE TO AUDIENCES
Shona wanted to communicate the abstract ideas of sacrifice, grief, loss, trauma and transformation in a way that could clearly be understood.
Audience members often find contemporary dance difficult to understand. They may feel there is a “right and wrong” interpretation of the dance, and often feel like they “don’t get it”. People are uncomfortable not knowing for certain what A dance is about and this can make them feel excluded/shut out. This is an unfortunate side-effect of abstract ideas in dance.
Shona’s fourth choreographic intention was to overcome this, by showing how Contemporary dance can be a powerful tool of communication. This will help to make dance more accessible to a wider audience.
How does NZDC do this?
-They use humour
-Try to balance genders and cultures on stage
-Choose stories people know about
-Chose stories and ideas a range of people can identify with, and see aspects of themselves in
-Rotunda is mainly a male narrative, so Shona hoped this would help expand the audience to a wider male audience
-Using literal and abstract movement (as explained in the next section below)
-Story also helped the work to be more accessible. Humans always search for meaning, so Shona decided a narrative structure would help them to do this (as explained in the next section below)
What is structure?
Structure is the way movements and sections in a dance are ordered or organised.
What is a narrative structure?
A narrative structure means the sections of the dance are organised in an order which roughly tells a story.
Reflect:
Do you agree that a narrative structure helps make a dance accessible? How/why?
NARRATIVE STRUCTURE OF THE WHOLE WORK ROTUNDA
The below document outlines every section of Rotunda in order.
We understand Shona decided to use a "Narrative" structure overall. Narrative structure is meant to tell us a story. In Rotunda the story narrative structure is:
-before the war
-announcement of war
-during the war
-after the war. The resolution of which tells us "everything has changed". It is not the same as it was before
Another way to think of this is:
Before > Crisis > Memoriam
LITERAL AND ABSTRACT MOVEMENT IN DANCE
Narrative structured dance usually uses Literal movement. Literal movement is movement that is recognisable, basic and everyday life looking, so the audience can only interpret it "one way".
An example of this is in Ballet, when the female reaches her arm longingly at the male, it means she yearns for him. Using narrative movement means the audience is passive, they are being told when the dance is about, with no room for individual interpretation.
Abstract movement is common in Contemporary dance. It is meant to be changeable and look more at wider concepts, leaving room for audiences to interpret their own understanding. It does not try to reflect realist.
An example, using the same movement as before, could be if we developed it to use different energy qualities, levels and size, starting small to big then small again. This could make the audience think of growing love, consuming love, growth, promotion, freedom... more conceptual rather than a direct 'meaning'.
The important thing to know, is Shona aimed to use a mix of Literal and Abstract movement in Rotunda.
This was in pursuit of her 4th choreographic intention, to show how Contemporary dance can be an effective tool of communication.
OPENING OF ROTUNDA: TUPUA'S SOLO
This is the opening piece for the work.
He has a relationship with a large, gauzy, transparent piece of white fabric. This is animated by fans around the stage, it gives it a life of its own.
Breath is a key idea in the entire work, and in this solo. Breath in relation to the dancers and musicians (brass instruments rely on breath for sound) and breath as symbolic of life.
The design team aimed to physicalise the idea of breath and make it visible by using the fans to animate the fabric. The fabric taking on a life of its own, with an ethereal, spirit quality.
Ethereal: delicate and light in a way that seems not to be of this world. Suggestive of heavens/heaven.
The fabric is connected to someone Tupua has lost in battle - Justin. The fabric symbolises Justin's spirit.
This solo acts as a prologue to introduce a setting, character and key event. It can be a flashback or flash-forward, in connection to the normal narrative structure.
Shona explains the solo is an intimate way to begin the work, to induce an immediate connection with the main character and audience, so they are engaged and invested from the start.
STRUCTURE OF THE TĀWHIRIMATEA
The section Tāwhirimatea portrays a community responding to war, and specifically the "gendered response to war" as discussed in our previous study here
Tāwhirimatea uses a narrative structure to represent ideas, emotions and relationships in the process of preparing for war.
It is about the time when war was announced, and the different reactions men and women had. Excitement from men, precaution from women.
This section is meant to feel like constant change, lots of contrast, to show how everything was becoming different. Gender roles and social responsibilities were changing. There was the unknown.
Below is each section Tāwhirimatea with notes on key ideas and movements we see in each part.
UNITY: AN ESSENTIAL PART OF STRUCTURE FOR TĀWHIRIMATEA
Unity is an important principal in choreography. Unity means the dance feels like a whole with all movements contributing to the idea and intention of the dance.
All parts of the dance - movement, choreography, sound, costume, light and staging - are unified or integrated into one whole.
A unified choreography is the product of a number of factors, including:
Developing and Resolution of ideas (this is explored in study session 4 below)
Repetition and Variation (this is explored in study session 4 below)
Contrast
Climax (discussed below)
Reflect:
How did the dance show unity (connection as a whole) through movement, sound, relationship and space elements?
Which choreographic devices (repetition, variation, contrast, climax) helped the dance feel complete or whole?
CLIMAX IN TĀWHIRIMATEA
Shona describes the canonned lifting duet as the culmination, or climax, of Tāwhirimatea, before the coda at the end.
The climax is the most intense, exciting or important point in a dance.
Climax may created by:
1. Progression in music or lighting
2. Contrast with previous sections of the dance
3. A steady progression or increase in the dance elements e.g. increasing:
-size of movement
-quantity of energy
-amount of space used (eg progressing from non-locomotor to locomotor movement, personal space to general space)
-tempo
-unison (progressing from non-unison)
KEY IDEAS IN TĀWHIRIMATEA
The overarching themes of the Tāwhirimatea section are:
-the emotional responses to war of each gender i.e. gendered response to war
-the relationship between the genders
From these 2 themes, 7 key ideas emerge - these are explored in the document linked below.
For the exam, you should choose 2-3 key ideas that you really understand, and see in the dance. That way you can use these in your exam answers.
Remember a question might ask you to discuss an important idea and connect it to a range of things such as a motif, a design aspect, the use of a dance element, structure, use of space... literally anything!
Click here to learn the key ideas in TĀWHIRIMATEA. These are:
Key idea 1: Changing social climate
Key idea 2: Constant change
Key idea 3: Relationship between Women
Key idea 4: Repressed emotion
Key idea 5: Loss of personal control/loss of innocence
Key idea 6: Into the unknown
Key idea 7: Separation of Genders & Women in war
Click here to remind yourself about the key ideas in the WHOLE work of Rotunda.
REVISION TASK
We have focused on the structure and key ideas explored in Tāwhirimatea.
Click here to complete this revision worksheet on both. Remember to make your own copy or copy/paste in to your revision notes. If you cannot complete this worksheet, please re-do study session 3.
Study session 4
-revision: literal & abstract movement
MOVEMENT IN TĀWHIRIMATEA
-2 key sequences (plus 3 additional)
-4 gestural motifs
DEVELOPMENT IN TĀWHIRIMATEA
-development of motifs
-developing ideas + linking to motifs
-developing ideas + linking to duets
-resolving ideas: partial and full resolutions
REVISION TASK
Go back to study session 3 and revise what the difference between literal and abstract movement is.
When you are writing your exam, it is a good idea to explain if the movement you are describing is literal and abstract:
-If it is literal it is most likely one of the 4motifs, which have a clear meaning.
-If it is abstract, it means the movement could have multiple interpretations, and you are trying to convince the reader of yours.
THE 2 KEY SEQUENCES
There are 2 key sequences in this section that I would talk about:
The Fibonacci sequence
The Ostinato sequence
Click here to revise when these sequences happen, what they look like and the meaning behind them.
Both are repeated at least twice in the section, which tells us the sequence is trying to communicate something to us.
There are 3 other sequences that you could consider discussing:
Mens sequence
Womens sequence
Walking pattern
Click here to revise when these sequences happen, what they look like and the meaning behind them.
All 3 of these are repeated at least twice each and again, have specific meaning attached to them.
Tip:
If you are going to discuss the walking pattern as a key sequence, ensure you do not cross in to information about the 4 motifs (as these are performed whilst the women walk at one point). Instead, just focus on the actual walking patterns the women do before the motifs, and then the repeated walking sequence at 6.11min.
THE 4 GESTURAL MOTIFS
There are 4 motifs in the section of Tāwhirimatea. They are gestural, which means they are literal movement that has a specific meaning.
The 4 motifs are:
1. Pointing motif
2. Silent scream
3. Open palm
4. Thigh slap
Click here to learn about the original versions, and how some are "developed" through the work
DEVELOPMENT IN TĀWHIRIMATEA:
1. Motif
2. Ideas
3. Duets
Ideas are well-developed in Tāwhirimatea. The dance uses a narrative structure but there is still a significant amount of repetition and development of movement in the dance. This is an important point to note, and a particular skill as as a choreographer.
Narrative structure is not an easy structure to use because it requires skill to achieve unity!
1. DEVELOPMENT OF MOTIF
This year the ministry has identified you should know how a motif has been developed in a work. Developed in this context, means repeated and changed using the dance elements and choreographic devices.
To prepare for this you need to watch the work and take note of every time a motif is repeated and changed (developed)
Click here to use this worksheet to collect your own notes of motif development. Make sure you constantly revise this worksheet.
Practice using your dance elements to describe in detail the motif and each development of it.
Reflection 1: consider motif & key idea connections...
For all 4 motif, especially when performed during the women's walking pattern at 5.12min, consider how the motif communicates key ideas such as Relationships between women, repressed emotion, separation of genders/women in war.
2. DEVELOPMENT OF IDEAS
Now you are familiar with some repetition of the motifs, we must try to understand the why behind the repetitions. What ideas is it trying to communicate with us? That is where developing and resolving ideas comes in...
What does “developing ideas” mean?
“Developing ideas” means thematic ideas and movement ideas are progressed in the dance.
How do we use a motif for this?
A motif represents/symbolises the thematic idea. When the motif is developed, the ideas it represents are also developed and progressed (grown/expanded..)
So how do we “develop ideas?”
An idea is developed by repeating a motif and changing it each time it is seen in the dance, or presenting it in a new setting, context or movement arrangement.
Why do we “develop ideas?”
This presents the audience with new perspectives (points of view) of the motif and the idea it represents. When the motif is seen in different ways, the idea it represents is developed and progressed in the dance.
Two sets of ideas are developed and resolved in Tāwhirimatea:
1. The emotional responses to war of each gender
2. The relationship between the genders
Task 1:
Click here to read an example of developed ideas in Tāwhirimatea
Task 2:
Make a vertical flow chart like the one below. On one side show how a motif is seen and developed. On the other side, identify how the thematic idea is developed alongside the new repetition of motif.
Half of the pointing motif is done for you. You need to complete the rest of it.
3. DEVELOPMENT OF DUETS
It is interesting to note that while the choreography decelops the idea of seperation of the two genders as groups, this is interspersed with duets in increasing contact, to show the gradual unifying of individuals and community.
Task:
Make your own copy of the table below called "Duet progression" and fill in the ideas communicated for duet 1 and duet 3.
RESOLVING IDEAS
1. Partial Resolution
2. Full Resolution
Two sets of ideas are developed and resolved in Tāwhirimatea:
1. The emotional responses to war of each gender
2. The relationship between the genders
1.Partial resolution:
1. The emotional responses of the genders are resolved in the climax of the cannoned lifting duets.
We see acceptance on the part of the women, courage by the men, and commitment to each other to move forward together, despite the fact they will be on different sides of the globe.
As discussed in the structure document here the cannoned duet is the climax, but be aware it is also a partial resolution as it addressed "the emotional responses to war of each gender."
It is a partial resolution because some of the developed ideas are "settled" and find closure, but the dance is not concluded yet.
The cannoned duet resolves ideas about the community's emotional responses to war. We have seen:
-Men's naivety and blind enthusiasm (Into the unknown section)
-Women rally strength and support (Pointing phrase)
-Fear of losing Justin, premonition (Lucy's solo)
-Community faces invisible danger (Directed focus)
The cannoned duets resolve the tensions and uncertainties we have seen so far in a demonstration of commitment and support. With these duets the women accept the men are leaving and let go. The men commit to their womenfolk before venturing courageously forth into the unknown.
2. Full resolution:
2. The coda seems to resolve the relationship between the genders. We have seen the women's sequence and men's sequence performed seperately. In the coda the two sequences are performed simultaneously to achieve resolution.
After intertwining and connecting physically in the cannoned duets, the dancers return to performing in gender groups, but sharing the same space. It is as if they are co-existing, negotiating around each others needs. On stage, the dancers negotiate their way around the others physical needs for space, as required per each sequence. This seems to parallel the idea of working around each others logistical needs as they prepare for the men to leave.
In the final moment the women roll stage right as the men travel stage left and Tupua jumps powerfully over Katie. This moment portrays the physical seperation of the genders, a final splitting of the gorups. In the narrative of the dance this suggests the departure of the men.
The dancers run across the stage to stand in a circle facing outward, each individually facing their future, knowing they have the commitment of the community behind them.
Reflection:
-How are gender responses to war resolved emotionally and physically in Tāwhirimatea?
-How is the relationship between genders resolved?
Study session 5
-revision tasks
DESIGN ASPECT: SOUND/MUSIC (AURAL DESIGN)
-describing the music
-features of the music
-instruments
-dopplers
-musical summary
-relationship between music & movement (musicality, dynamics, unity)
-form an opinion on aural design
REVISION TASKS
So far we have learnt some important details about:
-motifs and key sequences
-the development of these motifs
-the development of key ideas
-the resolution of key ideas
-choreographic intention
-dancers and their roles
Click here to complete 3 short revision tasks on these things.
Remember, this is your chance to practice writing in your own words... to explain your understanding and point of view with clear evidence from the dance.
DESIGN ASPECTS OVERVIEW
Shona collaborated with a team of designers to create Rotunda. Shona decided the vision and intention for the dance and the design team contributed their thoughts and ideas. From those offered, Shona selected ideas which would best support her vision/intention for the dance.
The design team included:
Jane Holland - Costume Designer
Don McGlashan - Musical Director
Gareth Farr - Composer of Tāwhirimatea
Paul O'Brian - Lighting Design
Joe Bleakey - Set Design
Michelanne Forster - Dramaturg (someone who gudies the choreographer through the creative process, supporting them to clarify ideas and construct narrative)
SOUND/MUSIC (AURAL DESIGN)
Notes on the following learning guide information:
It is a lot. Sound is a big part of this work. So I have tried to divide this section up in to a few different sections, then a bit of revision, before continuing with new information.
Break it in to chunks that make sense to you. Take your time to really unpack the use of sound and it's relationship to the movement.
Don McGlashan's as Musical Director was to offer suggestions for music and provide expert information and advice.
Once the music was chosen, Don adapted and arranged the music to suit the ideas of the dance. He also conducts the musicians, guiding them to play together as an ensemble in the performance so they achieve the dynamics and mood required for the dance.
The brass band is central to the full-length work Rotunda. In the early 20th century brass bands were the equivalent of modern pop music - they were "the music of the people".
CONNECTION BETWEEN TĀWHIRIMATEA SECTION, THE SOUND & CHOREOGRAPHIC INTENTION:
The section Tāwhirimatea portrays a community's response to World War 1. Brass bands served to draw the community together and this links to the idea of a community rallying together for strength and support. Brass bands created order, unite and organise small communities. In Tāwhirimatea we see a community unifying and organising to dace unknown danger and threat.
WHERE DOES THE TĀWHIRIMATEA MUSIC COME FROM?
Tāwhirimātea is a brass band work by Gareth Farr (composer), written in 2002. The title refers to the Māori atua (god) of wind/weather, and the piece was conceived to evoke elemental forces
Don selected this piece to use for NZDC’s Rotunda. Don used the National Youth Brass Band’s 2003 recording (Nigel Weeks), originally made for their ANZAC tour, as the source for their own interpretation of the work.
DESCRIBING THE MUSIC:
Gareth Farr's composition Tāwhirimatea begins with an uplifting, vibrant, vigorous mood.
It sounds as if trumpets are heralding the announcement of war.
The music quickly settles into a repeated rhythm, creating an impression of swirling, turbulent currents. This Ostinato (repeated rhythmic theme) creates a feeling of restlessness, like being caught in the middle of a storm.
Farr's Tāwhirimatea swirls and eddies in constantly changing moods to encapsulate the "four seasons in one day" so typical of New Zealand's climate.
Full volume, repetition and high-pitched instruments such as trumpets and cornets create an incredible energy, vigour and motivation in the music. This contrasts with moments of calm when we can appreciate the rich warmth of brass.
Low-pitched instruments like the tuba create an ominous mood.
Farr never uses a straight major or minor chord in Tāwhirimatea. This basically means he avoids using "simple/plain/safe" chords most listeners expect, and instead creates harmonies that feel unexpected, richer and complex.
This harmonic tension creates undercurrents of threat and danger in the mood of the music.
FEATURES OF THE MUSIC:
The main features of Farr's composition Tāwhirimatea are:
Brass
Lots of percussion instruments
Ostinato
Frequent mood changes
Harmonic tension
One tempo throughout
Two musical themes married together
Featured notes where all percussion is played together
Ostinato:
A very important feature is the Ostinato repeated over and over throughout the piece.
Repetition of Ostinato:
This is developed by different instruments playing it at different times.
For example it may be played by the soprano cornets then repeated by the flugel horns.
At other times instruments combine to play it together.
Effect of the repetition:
The constant repetition of the Ostinato creates a feeling of relentlessness and propulsion.
Repetition contributes to building tension in the work as the audience waits for the tension to be released when the repeted pattern is broken or changed.
The repetition creates a simmering, threatening quality in the music.
A second theme played by the low-pitched tubas also contributes to this simmering tension and later in the piece this theme combines with the Ostinato theme.
The work changes mood frequently, these changes are often signalled by tubular bells.
REVISION ON WORK SO FAR:
Complete the below worksheet to really ensure you have taken in the information so far.
INSTRUMENTS
Extra link: a key theme idea of the entire work is Breath. To play the brass instruments like Trumpets, breath is essential.
Take visual reference of these important instruments used in Tāwhirimatea & the descriptions of their sounds:
DOPPLERS
The dopplers are an instrument created by Don McGlashan.
They consist of a brass mouth-piece, two lengths of hose, a funnel on the end and a metal joint to enable rotation without twisting the hose and strangling the sound.
With the right breathing technique the doppler can produce one long continuous note.
Swinging the doppler in a circle while blowing it creates an oscillating effect similar to a siren spinning on top of a vehicle.
Two are used in Tāwhirimatea, one either side of the band.
They are named after the Doppler effect - go ahead and research this to learn more...
Task: Record in your exam notes your perspective on the following:
-A sketch of a doppler and label it's five parts (as described above)
-What does the Doppler show or represent? How is it linked to ideas in Rotunda?
-What is the effect of swinging the dopplers in a circle in Tāwhirimatea?
-When are the circling dopplers heard in Tāwhirimatea?
-What do the circling dopplers contribute to the mood of the dance?
-What do the dopplers sound like? What do people commonly associate with a similar sound? Specifically, for the "directed focus" section consider what the sound is symbolising.
REVISION ON INSTRUMENTS:
The below worksheet is a series of tasks designed to develop your understanding of the different instruments in the brass band.
It is a good idea to learn to identify the instruments use in Tāwhirimatea, and to practice incorporating this knowledge in to your exam answers.
MUSICAL SUMMARY
Each key moment in the dance is musically different and distinct.
For example, during "Into the Unknown" we hear the deep rumble of the kettle drum on the off-beat. This is contrasted in the following "Unison Duet" by a high-pitched tambourine.
Task:
1. Listen to the dance
2. Complete the document below by using the instruments and describing words from the previous section to identify a musical "feature" for each key moment in the dance.
It might help to watch what the band members are doing (if you can see them... the cornets and trumpets are at the front, screen left. You will see when they start playing)
Also use the "structure" document to remind yourself of the sections... though you should be able to recognise them by now.
RELATIONSHIP OF MUSIC & MOVEMENT
Musicality is a strong feature of Shona McCullaghs choreography. This means there is a strong relationship between music and movement
This is seen and heard in several ways:
Shona uses movement to interpret the music.
-As if the music provides an impulse causing the dancers to move.
-Particular moves are matched to particular musical sounds or "cues"
-This adds emphasis to both
-For example, the bouncy quality with hops and jumps. They occur on the highlighted trumpet and tambourine sounds to emphasise these notes. The high pitch of the trumpet and tambourine in turn emphasises the lightness of the movements
The structure of the music informs the structure of the dance:
-The music changes mood and dynamic frequently. These mood changes are reflected in the choreography
-Each musical change is matched by a choreographic change progressing the the next key movement.... a new section of music marks a new section of dance
-For example, the Unison Duet starts when the kettle drums finish, just before the tambourine comes in. During the Unison Duet the Ostinato group of dancers re-start their upper body circle and head toss when the tuba enters, then lowering when the pitch drops. Often the tubular bells are used to signal a new section in the music.
Repeated sequences:
-Don has explained he uses two musical themes (in other words, motif) in Tāwhirimatea.
-In the end he ends up merging them together.
-Shona uses a similar structure with the men and women's sequence, which she merges in the Coda/Full Resolution.
MUSICALITY.... RELATIONSHIP OF MUSIC & MOVEMENT IN "THE CODA"
The coda is an important key moment in the dance. We must analyse the relationship between the dance & music in the coda.
Task: Record in your exam notes examples of musicality and emphasis in the coda. Do this by:
-Looking for musical cues. Which particular movements are matched with which ket sounds?
-How do the musical cues sound? Which instruments may be involved?
-What is the movement or types of movement that happens on these cues? How are elements of dance used?
-How do the sound cues & movement enhance each other's impact?
DYNAMICS.... RELATIONSHIP OF MUSIC & MOVEMENT IN "THE CODA"
Dynamics in dance refers to changes in time and energy.
Dynamics in music refers to changes in volume and style. That is, whether the instruments are played quieter or louder, how this changes over the course of the piece, and how the notes are played.
Task: Look again at the coda. Analyse how musical dynamics are matched or interpreted by dance dynamics. Do this by:
-Using the musical terms here, to list how Gareth Farr used dynamics in the music
-How are the dynamics in the music matched by dynamics in the movement? Choose a particular moment to analyse. Use your element language here.
MUSIC & UNITY.... RELATIONSHIP OF MUSIC & MOVEMENT IN "THE CLIMAX & THE CODA"
Choreographers create unity in dance by:
Introducing an idea/s
Developing the idea/s (repetition and variation)
Creating tension & climax
Resolving the idea/s
The music in Tāwhirimatea supports this unity by:
using a similar structure
building tension
contributing to the climax
REVISION ON RELATIONSHIPS BETWEEN MOVEMENT & MUSIC:
The below worksheet is a series of short questions to help you review the above information on relationships of music & movement, with specific focus on:
-repetition of themes/motifs
-structure
-unity
FINALLY, FORMING AN OPINION ON AURAL DESIGN
You need to be able to put what you have learned about the aural design, in to a specific perspective unique to you. What did you take away from the aural design? How much do you understand of it? What was it's effect on you?
Complete the below revision worksheet to help clarify your understanding and own perspective.
Study session 6
-Other design aspects:
-example of how to "describe" a movement
-how to draw & annotate your work
OTHER DESIGN ASPECTS
Click here to learn about the costume, props, stage design and lighting
Click here to complete essential revision questions on there.
Example of how to "describe" a movement
-Describe: state in detail what you saw on stage. Use element language, plus conventions, structures and design aspects if appropriate.
-Explain: unpack what you saw on stage through a specific focal point
-Discuss: expand and form an argument about what you saw on stage. Links to a wider context beyond the dance work, link to your own opinion/perspective, link to critic reviews etc.
HOW TO DRAW & ANNOTATE
Study session 7
-QUIZLET & KAHOOT
-Critic reviews
-Extra practice questions
-Extra resources
QUIZLET
Click here to do a fun quizlet on key info! Great for revision.
Kahoot
Click here to retake the Kahoot on the work to see if you can improve your recall each time.
CRITIC REVIEWS
It is important to quote critics in your work when you are answering a "discuss" questions.
Make sure the quote is relevant to the point you are making.
Make sure you mentioned who wrote it and where it was published.
Using a quote can help press your own point -it shows you have researched the work, which it turns shows you must have a deep understanding of it. Yes you need your own opinion/perspective, but having references to back up your ideas is what creates a Merit & Excellence level answer.
Click here for a list of Theatrereviews. I recommend the one by Sheree Bright
Click here for the review by Clothesline
Click here for the review on Dancetabs
PRACTICE QUESTIONS
Click here for the main practice exams to complete. Remember you are welcome to send me any amount of work for feedback, even if it is one part of one question.
Do not send me practice answers within 48 hours of the final exam.
Click here for extra practice questions specifically written for the work Tāwhirimatea.
-These will help you to re-organise your information and strengthen your understanding of the dance for the exam. -You could write full answers for a couple of questions, or plan answers for some instead.
-Most have prompts to guide your thinking.
EXTRA RESOURCES
What it is like to go to war, by Karl Malantes. This is a book which can be hired at the library or you can preview here
Holding on to Home (2014) Audio discussion by Kate and Ross Hunter. Te Papa Press, Wellington
Click here or press the "listen now" on here
Challenging Brass: 100 years of brass band contests in New Zealand 1990-1980, by S.P. Newcomb. This is a book you can hire from a public library.
I also suggest you relook at resources from study session 1 such as the following:
Click here to learn more about the stimuli in-depth.
Click here for the trailer of Rotunda
Click here to watch an introduction to Rotunda. Shona explains the title of the work.
Click here to watch an interview about the background of Rotunda
Click here to watch a video about the music. It will help you understand the important of the Music in this work.
Click the 2 parts below to watch footage on the making of Rotunda
Part 1 Part 2
Click the 2 parts below to watch an interview with Dramaturg: Michelanne Forster
Part 1 Part 2
Click here to watch Shona discuss the opening "Tupua's solo"
Click here to watch rehearsal footage of "Tupua's solo"
Click the 3 parts below to watch Shona discuss the section "Tāwhirimatea"
Part 1 Part 2 Part 3
Click the 3 parts below to watch the full length work "Rotunda"
Part 1 Part 2 Part 3
On battlefield: trench life & conditions
At the front & Medical Corps
Women & Conscientious objectors
Any questions or concerns? Please contact your teacher:
Miss Samuel: jsamuel@ormiston.school.nz