artwork by draven.
Mirrors has always been about evolution. We created this publication during the age of covid-19, a time of tumultuous upheaval and sadness. it is undoubtedly the case that this digital effort has provided an outlet for joy, expression, and unique perspectives to thrive. our goal was to provide young people with a place to see themselves and a medium through which they might also see the world. mission accomplished.
I’d like to ask you if
you finally got what you
wanted. Because what I want
is to make this place a home, to light a
candle, to look at a picture
of the future that isn’t a mirror of
the past. I want the
world of dreams, the future
you told us to imagine.
Yet your fear floods you like a
rainstorm filling an old boot,
its rubber stamping
out every flame, stomping on
cinders like ants. But a
spark remains. Are we not human?
Are you? Look me in the face
and forsake me forever
by: derden
the need for reflection and safe spaces for young people will never end - and mirrors has surely found a place in that story as an example of what can be possible when people work together and believe in acceptance. not tolerance - acceptance. with our ninth and final entry, we hope to end with the same excellence we have presented in each prior volume so that anyone who stumbles across this finalized project in the future might know the truth: we created something special.
Artwork by senior Phillip h.
the world today is
cruel and unruly
nowhere near fair
the world is
dark casting shadows
as it spins
love doesn't exist in a place
such as this
all you can do is
hope but there is
no growth as
the world fades
away
by: braydon t.
Since this is our final edition, we wanted to pay special tribute to each of the releases that came before and our valuable efforts at inclusivity. did you know that mirrors originated with the 2021 Conway high school Black History Museum? "a year of triumph" was a digital publication visited by thousands. it was featured on local news stations and viewed all around the world! Though our efforts were successful, our students wanted more. "how can we celebrate diversity more often as a student body, how can we do more to embrace one another?" we answered with a new quarterly publication that debuted in October 2021.
enter: mirrors. our first volume was a celebration of many diverse people and ideas. it included submissions from students all around campus, pieces in Spanish, and personal interviews with students. we wanted every person reading to know that it is our responsibility as humans to be the light shining bright, to be the change we want the world to become.
after the success of volume #1, we envisioned an approach to mirrors wherein readers could see themselves making a difference in the world and embrace their own heart of a hero. our comic book aesthetic allowed visitors to enjoy learning about complex topics and meaningful figures in an enjoyable way. this volume featured more photos of chs students than any other.
as mirrors comes to a close, volume #3 still stands as the most viewed entry with thousands in its first week alone. parallels was our first black history month volume, and we wanted to take a more striking vantage: what do people have in common despite being so different? Maybe the world wants us to see our differences first, but the things we have in common are undoubtedly more important.
volume #4 came into existence by combining two themes. we played with the idea of celebrating the fact that human lives are exclamations of joy. another idea was to highlight that everyone should be allowed to exist as they are. thus, Ex!st was born. something so simple as existence became an important idea for students to explore, as they worked to uncover meaning in one another's valuable lives.
our only bonus volume, Grito Por Libertad represented a positive way to end the first year of our tenure. we included a title in Spanish to showcase our commitment to the cpsd core value: value and respect diversity. everyone deserves to see their language at the core of everyday life, and this "cry for freedom" highlighted how important our vision was as it developed. often overlooked in the repertoire of student work in mirrors, volume #5 is a celebration of all things liberating.
When we kicked off this year, we knew mirrors needed to evolve. starting with volume #6, submissions became more personal and rooted in heart than ever before. Students worked to highlight history, culture, and identity for a new generation of readers. ourglass is a bold embrace of student power, mixing a timely aesthetic and symbols of diverse power. We wanted to create our own word, our own power with this voyage. colors collide and glass shatters when we embrace who we are.
we have been very purposeful with every title, theme, and aesthetic. The Spiral Orbit is our acoustic volume, rooted primarily in poetry and student accounts of triumph. If the goal of Mirrors is to highlight diverse voices, volume #7 was our gravitational collision with reality: we cannot escape people who are different than us. We simply have to hope when we collide we meet them with compassion. our black and white aesthetic contributed well to this mission: how devoid of joy is a world without all our colors of life?
The penultimate volume of mirrors, our boldest take on what a student publication can be. steeped in metaphor and dripping with emotion, Smoke + Signals was the closest our publication ever came to a true balance. volume #8 allowed our students to express themselves in all capacities. rounding out their contributions this cycle were local heroes, reflective poetry, and meaningful cultural analysis. This is certainly Mirrors in all of its glory, and it has set the tone for our final volume to take a most dazzling form.
Sister Rosetta Tharpe was one of the most influential musicians of the 20th century. Known as “the Godmother of rock n’ roll,” her unique musical style inspired countless musicians and made rock music what it is seen as today.
Born in Arkansas in 1915, Rosetta Nubin grew up engulfed in music. She came from a family of religious singers, and after picking up the guitar at age four, Rosetta performed alongside her mother and a group of traveling evangelists in churches across the South. Rosetta and her mother continued to perform spiritual music after they moved to Chicago in the mid-20s. Rosetta’s background allowed her to experience many kinds of music, which she began to fuse into her signature style.
Rosetta’s uniqueness caused her a few challenges as a musician. In addition to being Black in the 30s, Rosetta was a female guitarist, a rare occurrence at the time. Her music’s mix of religious themes with a secular sound was also controversial among the religious community. However, Rosetta was up to the challenge. At age 23, she was already performing at the Cotton Club, an incredibly notable club in New York during the 30s. Soon after, Rosetta came out with her first single, “Rock Me,” a mix of gospel, rock, and blues that showed off her distinctive voice and guitar style while exploring themes of love and sexuality. Soon after, Rosetta was performing alongside the likes of Duke Ellington, the Dixie Hummingbirds, and even the Jordanaires, an all-white band, for mixed-race audiences. Although her fame was growing, institutional racism was still everywhere during the 40s, so Rosetta had to sleep on buses and go around to the back to get service at restaurants. Despite this, Rosetta kept going, releasing one of her most famous songs, “Strange Things Happening Every Day,” a song that addressed all the unusual occurrences in the 40s and is regarded as one of the first-ever rock’n’roll songs.
Rosetta had been married twice by the time she was thirty, (the first time to preacher Thomas Thorpe, from whom she took her stage name) and she pursued relationships with both men and women. One notable partner of hers is Marie Knight, with whom she collaborated on the song “Up Above My Head” and toured across the country. The partnership ended in 1950, but the radical act of two queer Black women performing together during the 40s stands as a testament to the unique, boundary-pushing nature of Sister Tharpe’s career.
Once rock n’ roll began to catch on in America and young white men began experimenting more with the genre, Tharpe decided to tour Europe, making new fans and spreading her influence. She toured Europe for most of the rest of her life, eventually dying of a stroke in 1973.
Sister Rosetta Tharpe’s influence on music is difficult to truly quantify. Her music influenced famous musicians like Elvis Presley, Aretha Franklin, and Chuck Berry and founded a genre that has been a staple in music ever since. In 2018, she was inducted into the Rock & Roll Hall of Fame, cited as the “first guitar heroine of rock & roll.” Tharpe’s influence on modern music as a queer Black woman during the early and mid-20th century should be celebrated and remembered for its incredible accomplishment.
by: derden
Many students in many schools have learned about the Little Rock Nine. The Little Rock Nine were a group of African American students who enrolled at a segregated school, Central High School, in Little Rock, Arkansas. They enrolled in the month of September 1957. These nine students were Thelma Mothershed, Minnijean Brown, Elizabeth Eckford, Gloria Ray, Jefferson Thomas, Melba Beals, Terrence Roberts, Carlotta Walls, and Ernest Green. The reason why they were able to be enrolled was actually that their enrollment was supported by the ruling in Brown v. The Board of Education in 1954. For those of you who don’t know, Brown v. The Board of Education ruled that segregated schooling was unconstitutional because it violated the “equal protection clause” of the 14th Amendment of the Constitution. But I digress. On their first day of class, the governor at the time called in about 270 soldiers of the Arkansas National Guard in hopes of blocking the Little Rock Nine’s entry into the school. However, President Eisenhower sent in troops to escort them to school later on.
While enrolled at the high school, the Little Rock Nine faced many challenges. They were verbally and physically attacked by white students. Minnijean Brown was pushed so hard into a locker that there was an impression in it, she was targeted by a group of white girls who stepped on her heels until they bled, spat at her, told her she was ugly, called her the N-word, and lastly, one of the girls even threw a purse full of combination locks at her head. She then proceeded to call them “white trash”, and in response was expelled. Melba Pattillo had acid thrown in her eyes, was kicked, and beaten. Elizabeth Eckford was pushed down a flight of stairs. Gloria Ray’s mother was fired because she refused to remove Gloria from school. White boys hit the male members of the Nine with wet towels in the gym and broke glass on the shower floor, then filled the room with steam so they couldn’t see the glass. After the female white students took their showers, they shut off the cold water so the girl members of the Nine would be burnt by hot water. They also weren’t allowed to participate in extracurriculars. There were bomb threats every day, and it was so bad that they had to check the lockers every night to make sure there weren’t any explosives within the school. Many of the Nine were sent hate mail and received death threats.
Despite going through so much hate and judgment, they made a name for themselves. They were a big part of the fight for equality in the U.S. education system. They made a big impact on the world, and like the Little Rock Nine, many students today are still fighting for equal representation in their schools. Even today, colored students’ voices are snuffed out and silenced. Many students are only heard and acknowledged during Black History Month, and when the month is over, many go back to acting like Black voices don’t matter. People should take inspiration from the Little Rock Nine and continue the work they contributed to.
by: karlie r.
a fun life is a good life
having good times with your friends and family
is meaningful and peaceful
spending quality time with the ones you love the most
cherishing those moments while you can
making memories to remember forever
live life to the fullest and live through happiness
by: jalynn n.
Many people know of historic black figures such as Martin Luther King and Harriet Tubman but very few know about Albert Murray, one of the most important Black writers in history.
Murray was born to parents who gave him up for adoption, but he lived his young years with a caring family in Alabama. He sought learning and experience in his adolescence and was always a curious person. Murray went on to marry Mozelle Menefee who graduated from Tuskegee in 1943. Later in life, Murray joined the United States Army Air Force Reserve so that he could enroll at the New York University on a GI Bill, where he was able to receive an M.A. in English.
Albert Murray went on to work as a teacher at Tuskegee, and through his hard work, he was promoted to principal of a high school in southwest Georgia. In 1970, Murray wrote a book called The Omni-Americans. His book explained race in a different light from normal books and he went on to write multiple books to discuss race from his childhood and American culture. His books gave him much-deserved attention. He was invited to the University of Missouri to give lectures.
Murray later died in Harlem on August 18, 2013. There was a memorial service that was held at the Lincoln Center. Murray was a historical figure that excelled in book writing and music making which in turn helped change the ways of segregation and racism.
By: damien b.
This my life
I live in the light, open minded is my sight
going with the military is my fight
thinking about the world today
choose wisely
i know my decision is right
even know I overcome everything
i been through in life
By: haylee D.
that there are still people in our society who do not know about selma means there is much work to be done. the fight is not over in 2023.
It was March 7, 1965. A day noted in history that many boycotted for good reason, and received unacceptable results. Being beaten on by local police, over 600 citizens faced tear gas to their faces, clubs, whips to their bodies, and pain to their hearts. All for equal voting rights, and the fatal police brutality Jimmy Lee Jackson who was shot by Alabama police while peacefully protesting. This event later became known as “Bloody Sunday”.
Led by John Lewis, a student of nonviolence, and Hosea Williams, a reverend of the Southern Christian Leadership Conference, the overall idea was to march from Selma, Alabama to the state Capital of Montgomery to talk to Governor George Wallace. This was to exist as a protest for Jimmie Lee’s passing and to show disagreement with the shortcomings of the newly passed Civil Rights Act of 1964. This law prevented discrimination based on race, sex, or origin. But there were certain laws placed in between that still took away African Americans' right to freely vote. The SCLC hosted many meetings in which they tried to get African American citizens in Selma registered to vote. Each time, they declined. Before the march, they peacefully protested around the city and were arrested each time. Martin Luther King even noted that “there were more negros in jail with me than there are on the voting rolls”. Wallace ordered state troopers to stop the march immediately. On the way to Montgomery, the protesters were stopped at the Edmund Pettus Bridge by police officials, who already had violence on their minds. The protesters were dared by the police to cross the line, and they did so and experienced severe police brutality, which left dozens hospitalized and injured. Thankfully, these brutal actions were broadcasted live on television, which shocked all of America, and brought forth multiple activists including Martin Luther King Jr. and supporters to organize another march.
Following this march, citizens continued to protest around Selma, where they were mocked by KKK members who put up signs and yelled slurs. The same attack happened again. This time it was published in magazines, on television, and on the radio which helped even more people nationwide become aware of the unfair treatment. With the outrage from millions, strikes, sit-ins, boycotts, and more swept the nation. Many wanted and were willing to fight for the voting rights of Selma citizens. Millions gathered again for another protest and were turned around. This time with no attacks. Eventually, they were able to get the proper orders from the courts to protest, and marched from Selma to Montgomery, with no brutality from the police. On the way there, the crowd grew to 25,000. This large, bloody, unfair march eventually helped produce what the protesters wanted: voting rights.
by: natavia g.
Audre (Audrey) Geraldine Lorde. A poet, feminist, and equal rights activist. Born February 18, 1934. She was born in New York to West Indian immigrant parents. Their names were Frederic and Linda Belmar. She attended Catholic schools, later graduating from Hunter High School. Around this time of graduation is when she began her career.
her skills as a poet led her to great success. Before graduating from Hunter High School, she published the poem “The First Cities." Her poem was published by Seventeen Magazines. Her school rejected her talents and called the poem “inappropriate." She always felt like an outcast, even though poetry came naturally to her.
Audre Lorde was a proud feminist, A figure who fought to show that women were equal to men. It was her hope that women would no longer be treated as inferior or less intelligent. However, that’s not all she was great for. Audre Lorde was an equal rights activist. This is with colored people, LGBTQ people, and as previously mentioned, women. In 1979, Audre Lorde spoke at the National March on Washington for Lesbian and Gay Rights. She earlier joined a group called “The Kitchen Table.” This was to uplift black women or women in general.
All in all, Audre Lorde did a lot of good in her lifetime, she spoke her feelings about things that became topics of the world. She died at the age of 58 due to liver and breast cancer, still never forgotten. Here I am today still remembering all the important things she’s done. Audre Lorde, the voice of the unheard, the quiet-spoken, and the reserved.
by: jennifer p.
looking at the world
not knowing what it means
sitting in silence,
images flashing in your mind.
seeing the people,
beautiful people.
not knowing their intentions.
wishing someone could listen
to your mind's cries.
it cries for attention,
needs someone to listen.
but alas,
no one can understand.
because the thoughts are just that.
thoughts.
worries.
delusions of a worse reality.
by: karlie e.
Born in 1985 in Los Angeles, California, Nipsey Hussle was predestined to do great things. While his life was cut short due to past involvement in gang violence, Nipsey still managed to do great things throughout his time. Born to an immigrant and African American parent, Nipsey spent most of his life living with his two siblings. Around the age of fourteen, Nipsey joined one of the most known gangs in his town, "crips." Nipsey's involvement with the gang caused Nipsey to get into trouble and even led to him dropping out of high school.
During his time on earth, Nipsey managed to do a lot for the community. Nipsey spent his last few years in life distancing himself from gang violence and trying to give back to the community in other ways. Besides the constant empowerment in his music, Nipsey also partook in community activism and even built educational facilities for Los Angeles.
A few hours before Nipsey passed, he was supposed to attend a meeting about anti-gang violence. He never made it to the said meeting because Eric Holder shot him. This shooting took place outside of Nipsey's store. Eric also managed to take the lives of two other men present. While this might seem like the end of the story, it is not. There is a tower built in his honor and a basketball court near the area where he took his last few breaths. His music is still prominent, with over three million listeners on Spotify. One thing that is still here with us to is day is what Nipsey believed and stood for. The infamous belief that life was a marathon and not a race kept him and the community going.
by: Oumoukalsoum l.
On February 4, 1913, Rosa Louise McCauley was born in Tuskegee, Alabama. Rosa’s father was a carpenter and her mother was a teacher. Rosa was sick most of the time as a younger child. Her parents separated and her mother took her and her brother to Pine Level, a town adjacent to Montgomery, Alabama. From there, Rosa spent the rest of her childhood on her grandparents’ farm. Rosa did not attend public school until the age of eleven. She attended Industrial School for Girls in Montgomery where she took various vocational and academic courses. She began laboratory school for her secondary education but never finished because she was forced to drop out to care for her ailing grandmother.
In 1932, at the age of 19, Parks met and married Raymond Parks, a barber and an active member of the NAACP. After graduating high school with Raymond’s support, Parks became involved in civil rights issues by joining the Montgomery chapter of the NAACP in 1943, serving as the chapter’s youth leader and secretary to NAACP president E.D. Nixon, a post she held until 1957. Raymond and Rosa never had children.
On December 1, 1955, Parks was arrested for refusing a bus driver’s instructions to give up her seat to a white passenger. She later recalled that her refusal wasn’t because she was physically tired, but that she was of giving in. The bus began to fill up to where the whites were standing in the aisles so the bus driver moved the sign back so the whites could sit. Three of the other black passengers on the bus complied with the driver but Parks refused and remained seated. The driver demanded, “Why don’t you stand up?” and Parks replied, “I don’t think I should have to stand up.” The driver then called the police and she was arrested. The police arrested Parks at the scene and charged her with violation of Chapter 6, Section 11, of the Montgomery City Code. She was taken to police headquarters where she was released on bail later that night.
by: carissa m.
During the year 2020, many traumatic, yet impactful events occurred such as the Covid-19 pandemic. Although, the most impactful event of them all was the international phenomenon of the Black Lives Matter movement. Injustice toward black people through racism, discrimination, and racial inequality sparked through police brutality and racially motivated violence against black people. Following the police murder of Black man George Floyd in Minneapolis, Minnesota, protesters gathered in streets across the United states. however, around the globe, many countries joined those in the U.S. in the streets with the same message: Black Lives Matter.
Undoubtedly, racial injustice has been a pattern circling around the globe, especially in the United States. The power of the BLM movement in 2020 was due to the horrific footage the world watched on May 25 of George Floyd screaming “I can’t breathe.” From NPR News, South Africa-based journalist Lynsey Chutel tells NPR's David Greene during an interview, “There's a George Floyd in every country.” She’s alluding to the fact that not only in America but across the world, people of color struggle to fight injustice in police systems. For instance, in Colombia in June 2020, police beat a young Black man named Anderson Arboleda in Puerto Tejada for supposedly breaking pandemic regulations. For Arboleda and other young Afro-Latino males killed by police, activists demanded justice. Although many young Afro-Colombians spoke out about the movement against police brutality and structural racism, Spanish colonialism informs many societal divisions in Colombia. This is a common idea around the globe that is often ignored.
In another part of the world, South Africa, following the police shooting of 16-year-old Nathaniel Julies, a kid of mixed ethnicity with Down Syndrome, protesters joined forces. In August, police in a Soweto suburb shot and murdered Julies, who was apparently outside his home during a pandemic lockdown. As a result of their "deep irritation with this police station and the police force in general who are able to conduct with impunity," young people, according to Chutel, marched to the police station protesting. In the article, Chutel also illustrates how even though now police may be black and there are black communities, the police system is a corrupt “authoritarian, militarized policing system” still in place.
by: jamyra w.
i see the bright light
hearing the joy of mother
all i do is cry
until i feel my mom's hand
then i feel joy
and know that i belong
thank you, dear mom
for which you brought
to me life and part
of thy soul love
by: thane w.
African American Vernacular English, also known as AAVE, has been very prominent in our society today. You hear it on television, social media platforms such as TikTok, and in person. But do people know and understand what it is and how it can affect people? People tend to hear things that sound “cool” or “trendy”, but don’t stop and think about what it means and where it comes from.
AAVE is a dialect that Black Americans use daily. It originated in the Chesapeake Bay area and the south in general. Sources say that African servants had certain ways to talk to each other, and it eventually evolved into AAVE. It is also said that it was created by mixing different languages with English and coming up with new meanings and ways to talk to each other. It spread throughout the nation in the twentieth century as Black people migrated causing the language and mannerisms to spread as well. Different regions have different dialects as well. Initially, AAVE was seen as “lazy”, “broken”, and “worse” compared to the standard English language, and it negatively affected Black Americans. They weren’t being taken seriously and were seen as uneducated. Because of the stereotypes placed on them, other groups of people believed they were superior to them and treated them accordingly. It also caused racial attacks. Although this is mainly in the past, it still affects us in the present. There are kids, like me, who used AAVE growing up not knowing that everyone else doesn’t speak this way. There were always kids talking about the way we speak and how we “speak funny” or we “pronounce things wrong”. We were also told that our “grammar” was wrong. It seems like anything we say would turn into a joke or a way for others to patronize the way we speak. But as times are changing, AAVE is evolving into something else.
AAVE is now being referred to as “TikTok slang” or “Gen Z slang” when that’s simply not the case. TikTok’s or videos going viral that involve Black people using AAVE, and people are taking it and using it themselves. The issue here is that when Black Americans use it, they are being made fun of and seen as “dumb” and “uneducated”. When other groups of people, for example, white people, use it, it is seen as trendy, and can profit from it. Then people can’t even educate themselves and use it correctly. They’ll hear pieces of AAVE and use them in a sentence, but they’ll use them incorrectly. This can be harmful to African Americans because it makes them reminisce on the past and how they were treated for using AAVE, but other groups can use it and it’s fine. Then some people are ignorant and won’t listen to African Americans when they try to educate them on it as well. It’s a big topic on the internet, and people have tried to fix the issue. People need to be more aware of what they are saying and how it can affect others. They also need to be open-minded and listen to others when they try to teach them the actual meanings and take them seriously.
By: aaliyah b.
The Little River County Race War began in southwestern Arkansas around March of 1899 and consisted of the murder of many defenseless African Americans throughout Little River County. It is reported that the motive for this race war was an African American man, General Duckett, killing a white planter, James Stockton, in his home on March 18, 1899. After he committed the murder, Duckett hid away in the Red River bottoms, but he then decided to surrender on March 21, 1899. Soon after Duckett’s surrender, the Sheriff escorted him to Richmond, where the county seat was located at the time. A few miles into the trip, the two encountered a white mob estimated to include about 200 people. The mob took Duckett from the Sheriff and HANGED him. According to some accounts, before he was hanged, he confessed to the murder of Stockton. This marked the beginning of four days of pure terror for any African American citizens located in Little River County.
After the murder of Duckett took place, the rumor of black insurrection began to spread even more and it was believed that 23 or 33 African American citizens were plotting to kill white people. According to the Mena Star, on March 23 “seven negro men [were] lynched by the citizens of that section. All of the victims … [were all] over the country and met their fates at different times and in different localities. In the gang that was plotting for a race war, there were thirty-three negroes, and the entire number has likely been strung up in the thickets.” According to reports, that same day in New Boston Texas, “Benjamin Jones was found dead on Hurricane Bend and from New Boston, it is learned that Joe King and Moses Jones were found hanging to the trees at Horseshoe Curve today.” The murder spree did not stop there, there were many more and it is said that most of the victim’s bodies were left “hanging to trees in various parts of the country, strung up.” There was one man that tried to escape, but he was shot and thrown into the river. The names of those who were killed were General Duckett, Edwin Godwin, Adam King, Joseph Jones, Benjamin Jones, Moses Jones, and an unknown man. This caused complete havoc. Many of the county’s black citizens panicked and immediately began leaving the area. About three wagon loads crossed the Red River at Miller County in the dead of the night and were able to make it to Texarkana. It is even believed that the neighborhood of Rocky Comfort and Richmond had left their homes and were terrified to return. The race war was reported in a variety of local newspapers for about two months until May of 1899 when the New York Sun shared the various accounts and was able to make it a national story.
This is an important event that I feel is completely overlooked. Almost an entire race was pushed out of their homes due to a rumor that we don’t even know is true. This is a common theme with these kinds of events. Rumors are created and words are twisted, resulting in violence upon a certain group that is completely uncalled for. And in this case, a group of white men murdered defenseless black people to avenge ONE man. I find it shocking that something this big can be brushed over and not even taught. All of these kinds of events are embedded into our history, whether we want to admit it or not. That’s just our history, and we have to realize that the only way to grow from it is to learn it.
by: Keira e.
PICTURED ABOVE IS THE NATIONAL MEMORIAL FOR PEACE AND JUSTICE. AS NOTED ON THEIR WEBSITE, "The Memorial, which opened to the public on April 26, 2018, is the nation’s first memorial dedicated to the legacy of enslaved Black people, people terrorized by lynching, African Americans humiliated by racial segregation and Jim Crow, and people of color burdened with contemporary presumptions of guilt and police violence."
lITTLE RIVER COUNTY VICTIMS - AS WELL AS OTHER ARKANSAS COUNTIES - ARE FOREVER ENSHRINED HERE SO THAT WE MAY REMEMBER THEIR LIVES AS HAVING VALUE. IT IS A REMINDER THAT HARD WORK MUST STILL BE COMPLETED. HUMAN COMPASSION MUST TRIUMPH.
There’s a storm brewing in the sky.
Its dark waves bubble and boil,
and in the distant thunder’s crash
I hear echoes of the past.
In shifting clouds,
I see faces,
I see dreams, I watch
as latent images form in the distance,
memories from another person,
lines from a play I thought I forgot
that force their way through my lips
when I close my eyes. I am
magnets spelling out a message
on a wall cloud, north
drawn to south so quickly
I crash, I boom, I split
like a tree struck by lightning,
an electric scar snaking down
my side and leaving me smooth.
I reach my branches to the gods
and wonder if this storm even
exists outside my own mind,
or if this arm of heaven reaching
to meet my outstretched hand
is only a soft summer breeze.
by: DERDEN
It feels bittersweet to write my farewell to our fantastic readers after nearly three years of digital creation and student expression. working alongside our talented students to carve out this safe space has been the most magnificent part of my career thus far - young people will always find a way to push our world in the right direction, and this publication has proven that to me over and over again.
Mirrors has always been a lofty ambition. the students who originated the idea have graduated and are living their lives powerfully, but new students have picked it up with each volume. I have been reaffirmed each time that the story matters, as do the lives of our students. this nine-part story is now forever engrained in the fabric of our school, community, and world.
let's face it - the journey isn't over. the story about diversity and triumph has only just begun. our work becomes even more reflective now, as we set out to create a better world and school than that which we inherited. I am reminded as I type the final words of this publication which I love so dearly that our students are a rainbow of humanity and dreams - it would be expected to say they are capable of anything, but that's not enough. they are capable of everything. I am grateful to have played even the smallest part in telling their stories to the world.
Until next time, friends.
brick Cullum
chs social studies