Vulnerability, Accountability, and Healing: The Story of Bronzeville
Vulnerability, Accountability, and Healing: The Story of Bronzeville
Richard G. Carter, a man who was born and raised in Bronzeville, detailed the shocking differences that he experiences when visiting Milwaukee as an adult, compared to how it looked as a child. He stated, “what really sticks in my mind after returning to New York is the disappearance of the Black middle-class near North Side neighborhoods and shopping areas of my Milwaukee youth. They simply are no more—many having given way to urban blight, expressways, white gentrification and a shifting population. Where once stood grocery stores, two-family houses, familiar alleys, recognizable corners, taverns with memorable names and memorable reputations, now there is mostly nothing”. He also stated, “Most of my fondest Milwaukee memories are of a mostly Black area in the 1950s which, along with other inner-city neighborhoods, came to be known as “Bronzeville””.
This photograph shows the northeast corner of North Martin Luther King Jr. Drive and West Walnut Street in 1932. The area is along the eastern boundaries of Milwaukee's Bronzeville neighborhood.
This was a house situated on MLK Drive. Like many of the other houses on the street and in the area, it looked abandoned, or in clear need of renovation. It is clear that the city and the landlords in these areas neglect the property.
Where a nice street lined with businesses once sat, is now a busy, unnapealing intersection.
However, it is clear that there is still life and spirit on MLK Drive, with a growing number of businesses. With a little investment, it could look so much more like it once did.
Vulnerability: There is inherent vulnerability in being a minority, especially in a country that has been built upon deeply racist institutions. They can work hard, follow all of the rules, and be good citizens, yet they continue to endure harm. When there is a clear bias among those who are meant to protect you, there is nothing you can do to stop that harm. Bronzeville is a perfect example of this: it was a successful, diverse community full of life, culture, and economic prosperity. Yet, it was completely out of the community's control when this was all taken from them. Not only was the highway system created to benefit white, suburban communities, it also destroyed communities of color in the process. The government was able to target and permanently alter these communities with no consequences.
Accountability: When the people in power are the ones doing the harm, it can be quite difficult to hold them accountable. They are able to get away with targeting and disenfranchising the groups with the least amount of power in society. However, freeway revolts have been around roughly sinc ethe highway's inception. These people recognized the degradation it was causing to the country's infrastructure and the urban landscape. They also called out the harm it was causing to the environment, as well as the fracturing of countless neighborhoods and communities. These hva e resulted in the demolition of highways across the country, but clearly the country is still heavily reliant on freeways as they are ubiquitous in every state and contniue to be built to accomodate growing populations and the demand for more efficient routes. The best way to hold those in power accounatble in situations like this is to continue using our voices to speak out against actions that are unjust and inequitable.
Healing: The impacts of things like redlining, zoning, and urban renewal are still very present today, creating a stark contrasts between the white and minority communities in Milwaukee. As one of the most segregated cities in the United States, Milwaukee has a lot of work to do in order to rectify the damage it has done in making the city so imbalanced. The Bronzeville neighborhood does not look like it once did, but community members continue to heal and make their home into a place of culture and community. We need to continue to support communities like this, hear their voices, and call out this country's treatment of them.