RESOURCE GUIDEBOOK FOR EDUCATORS
Veterans and Remembrance Day
OBJECTIVE:
This section includes important resources on the contributions by Muslims in the Great Wars, particularly World War I and World War II.
The history of the Great Wars is not only addressed in history and world issues courses, but is a recurring theme for Remembrance Day celebrations across the Board. Educators are encouraged to use the photographs included in this section for Remembrance Day slideshows and presentations.
Often these celebrations focus on the European and North American perspectives; however, the materials provided in this section highlight the incredible contributions of Muslims from a variety of countries and continents and how they helped support the Allied Forces in many different ways and on different fronts.
Providing students with a more fulsome and accurate historical portrayal of the various countries that helped support the war effort is a vital part of removing stereotypes and gaining a better understanding of the contributions of different cultures.
Muslim Contributions in the World Wars
Saeed A. Khan
Saeed A. Khan is currently in the Department of
History and Lecturer in the Department of Near
East & Asian Studies at Wayne State University-
Detroit, Michigan, where he teaches Islamic and
Middle East History, Islamic Civilizations and
History of Islamic Political Thought. Dr. Khan is also
a Research Fellow at Wayne State University’s
Center for the Study of Citizenship. He is also
Adjunct Professor in Islamic Studies at the
University of Detroit-Mercy and at Rochester
College, co-teaching a course on Muslim-
Christian Diversity.
A B O U T T H E A U T H O R
With areas of focus including US policy,
globalization, Middle East and Islamic
Studies, as well as genomics and bioethics,
Dr. Khan has been a contributor to several
media agencies, such as C-Span, NPR, Voice
of America and the National Press Club, as
well as newspapers and other outlets, and is
also a consultant on Islamic and Middle East
affairs for the BBC and the CBC. In addition,
he has served as consultant to the US-Arab
Economic Forum. Dr. Khan has founded the
Center for the Study of Trans-Atlantic
Diasporas, a think tank and policy center
examining and comparing the condition of
ethnic immigrant groups in North America
and Europe, consulting the US and UK
governments on their respective Muslim
communities. Most recently, Dr. Khan has
become co-host of the radio show “Detroit
Today” on Detroit Public Radio.
World War I is known as the Great War, or
the War to End All Wars. It was waged,
starting in the summer of 1914, between the
Triple Entente powers of Great Britain,
France and Russia and the Central powers
of Germany, Austria-Hungary and the
Ottoman Empire. Russia left the war in 1917
when it underwent a revolution, and the
United States entered near the same time,
to fight until the war ended in November
1918. In many ways, the British, French and
Russians had been fighting against the
Ottoman Empire for well over 100 years in
smaller battles and conflicts as a way to
weaken the already declining Muslim-
majority empire.
The First World War had Muslims fighting on
both sides of the conflict. On the one hand,
there was the Ottoman Empire, which not
only had a Muslim-majority, but was the
seat of power for the Caliphate, the entire
Muslim world. The Sultan was also the
Caliph, and served as both an authority and
a beacon for Muslims everywhere,
especially those living under occupation of
colonial rule. At the same time, many
Muslims were encouraged or forced to fight
for the allied powers. Those who were
encouraged to fight against other Muslims
were promised an independent kingdom of
their own in the Middle East. Those who
were forced to fight were made soldiers
from lands that were colonized by
Europeans, such as the French and British.
An estimated 2.5 million Muslims fought
on the allied side during World War I. 1.3
million Russian Muslims were part of the
total force, coming from Russian lands in the
south of the country, like Kazakhstan,
Chechnya, Uzbekistan, Tajikistan, Kyrgyzstan,
Turkmenistan and Azerbaijan. Joining them in
the allied effort were 1.3 million South Asian
(present day Pakistani, Indian, Bangladeshi,
and Sri Lankan) Muslims in the British Indian
Army, and a French force consisting of
200,000 Algerians, 100,000 Tunisians, 40,000
Moroccans, 100,000 West Africans and 5,000
Somalis and Libyans. There were also 5,000
American Muslims who fought once the
United States joined the war in 1917.
But it wasn’t just Muslim soldiers who were
part of the allied war force. Muslim labourers
were just as important in their role during the
conflict, coming from Africa, South Asia, the
Middle East, Far East, Russia and the United
States. Among the labor force were 100,000
Egyptians, 35,000 Chinese Muslims, 130,000
North Africans, 200,000 Sub-Saharan
Africans and 40,000 South Asian Muslims.
For the Ottomans, the war was a matter
of defending their territory and their lives.
World War I was nothing short of a battle
for survival for the last remaining Muslim
empire of its size and power. It was also
a very costly war, both in terms of land
and lives lost. When the war ended, the
Ottoman Empire was a defeated power,
having lost well over half of its territory to
the allied forces, who wanted to destroy
the empire once and for all, and move in
to secure valuable assets, like the Suez
Canal in Egypt and the newly discovered
oil market in the Middle East. Out of total
population of 20 million before the war,
5 million Ottomans lost their lives, including
2 million Muslim civilians. 772,000 Ottoman
Muslim died during this war, including nearly
half that number in a single campaign, the
1915 Gallipoli conflict. The Ottoman Empire
lost 14% of its total population, by far the
highest percentage of any of the countries
in World War I. France lost 4%, while Great
Britain lost 2% of its population.
Muslims fighting for the Allied forces also
suffered losses. Of the 2.5 million who
fought, 90,000 were killed in battle. The
war also brought tremendous hardship to
Muslim lands under European occupation.
North Africans and South Asians had to
endure food shortages and a lot of
disruption to their communities as many
resources were sent away for the war
effort.
Many families suffered from the men of the
household being sent to distant places to
fight a war that many didn’t understand why
it was being fought, as it was a decision
made by Europeans and others. Many
Muslims fought on the allied side with the
hope and the promise that after the war
ended, they would gain their freedom and
have independent countries of their own.
That did not happen and, Muslims found
themselves under even firmer occupation. In
the case of the Middle East, Muslim lands
that had been controlled by the Ottoman
Turks were now occupied and governed by
British and French forces for their own
desires and strategy. While Muslims fought
to protect and preserve the freedom of
millions, they made many sacrifices but
were denied their own freedom.
The Second World War began on September
1, 1939, when Germany invaded Poland. It was
waged between the Axis powers of Germany,
Italy and Japan, against the allied forces of
Great Britain, the United States, the Soviet
Union and to a lesser extent, the French
Resistance. The war ended in Europe in May,
1945, with Germany’s surrender, and in the
Pacific in August, 1945, with the unconditional
surrender of Japan. Before it came to an end,
World War II caused the death of 80 million
people, or 3% of the world’s population.
Military deaths were about 50 million,
meaning that over 30 million civilians lost their
lives.
It is estimated that over 5 million Muslims
fought in World War II, of which 1.5 million
were killed. 3 million Muslims alone fought in
the Soviet Army, coming from Muslim-rich
areas like Azerbaijan, Kazakhstan, Kyrgyzstan,
Tajikistan, Turkmenistan and Uzbekistan.
Soviet leader Josef Stalin forced them to
fight, despite oppressing their people, even
during the war.
Out of the 5 million Muslims who fought in
World War II, 900,000 were in the British
Army, from various parts of the Empire, and
another one million were from the British
Indian Army. 35 of these soldiers died on
the beaches of Dunkirk in 1940, where the
British military was penned in by the
Germans until British forces were able to
evacuate them. 150,000 North African
Muslims, from Algeria, Morocco, Tunisia and
Libya fought for the Allied forces, brought in
by the French Resistance. It is important to
remember that these soldiers had to fight
for the very countries - France and Great
Britain - that had colonized them and were
continuing to deny them their freedom and
independence.
While a lot of focus of World War II is on
the European area of the conflict, the
Asian side was equally - if not more -
violent and costly. Estimates place the
death toll in Asia at over 33 million people:
27 million civilians and 5 million soldiers.
On the Asian side there were many war
crimes committed, including the brutal
treatment of civilian populations. A
reasonable estimate places the Muslim
death toll at 3 million people, killed by
Japanese soldiers, or ended up dying from
famine and disease. A number of areas
experienced widespread destruction. In
the Philippines, many Moro Muslims lost
their lives. Other communities that were
affected were the Suluk Muslims on the
coastal islands of Borneo who were
completely wiped out, as well as all of the
Malay sultans of Kalimantan. In China,
countless Hui Muslims were killed and
approximately 220 mosques destroyed.
Muslim soldiers fought for their colonial
countries, especially for Great Britain.
Along with many dying in battle, several
others were captured as prisoners of war.
An estimated 25,000 South Asian Muslim
soldiers were kept in prisoner camps in
Singapore by Japanese soldiers, where
4,000 of them died in captivity.
Albania was the only country entirely in Europe with a Muslim majority. During the last three years of World War II, it was under Nazi occupation. But the Germans did not know about the Albanian code of honor, Besa, which requires showing hospitality toward strangers even if your own life is at risk. Because of it, Albania saved nearly all 200 of its native Jewish population and also took in 600-1800 Jewish refugees from Germany, Austria, as well as Serbia, Greece and Yugoslavia. In fact, Albania was the only European country that saw an increase in its Jewish population during the war compared to what it was at the start of the war.
An amazing story of bravery and intrigue from World War II belongs to Noor Inayat Khan, also known to the world as Nora Baker. Noor’s Indian Muslim father was the famous Inayat Khan, a world renowned musician and spiritual leader. Noor was born in Moscow but spent time in London
and Paris, but returned to Britain in 1940
when the Germans invaded and occupied France. Noor joined the British Women's Auxiliary Air Force and later the Special Operations Executive and became a highly specialized officer in the army intelligence services; in other words, a spy. On one of her dangerous missions into enemy territory
in 1943, Noor was captured by the Germans in France. She never gave any information to her captors. She was sent to Dachau Concentration Camp in Germany, where she was executed in 1944.
There were many other Muslims during
World War II who risked their lives to save
others away from the battlefield. In Paris, Si
Kaddour Benghabrit, the Algerian founder
and Imam of the Grand Mosque of Paris,
instructed his staff to issue certificates of
Muslim identity to French Jews so they could
avoid arrest and deportation by the Nazis,
from 1942-1944. These Jews were
encouraged to go to the mosque by their
Algerian Muslim coworkers who knew the
Imam would help them. The Iranian
Ambassador to France, Abdol Hassan
Sardari, also known as the "Iranian
Schindler", used his diplomatic office to
save thousands of Jews by issuing them
Iranian passports. Similarly, the Turkish
Ambassador to France, Behic Erken,
granted citizenship papers and passports to
thousands of French Jews. The Turkish
Consul-General in Marseilles, Necdet Kent,
also was able to save 80 Jews from
deportation by using the same procedure.
Conclusion
The two World Wars are considered the defining events of the twentieth century. Millions fought
in them and tens of millions, both soldiers and civilians, died in the process. In both of these
conflicts, Muslims played a tremendous role in protecting and preserving freedoms for billions of
people. Millions of Muslims paid the ultimate price to secure that freedom, even when often
times, it came at the expense of their own freedom being achieved. The memory and the legacy
of Muslims in World War I and World War II, whether it is the soldier who fought the Central
Powers in the first war or against the Nazis and Japanese in the second one; or the Muslim Imam
who saved the lives of Jews from the Holocaust; or the Indian woman who was a British spy
against the Germans who perished in a concentration camp; or an entire country under
occupation that sheltered refugees from a similar fate, Muslims were heroes and healers, helpers
and heavy lifters in some of the darkest episodes of human history and fought alongside their
European and North American counterparts.
REFERENCES
Bartrop, Paul. Resisting the Holocaust. Santa Barbara: ABC-CLIO (2016).
Basu, Shrabani. Spy Princess: The Life of Noor Inayat Khan. Richmond: Suluk Press (2006).
Bowman, Ghee. The Indian Contingent: The Forgotten Muslim Soldiers of Dunkirk.
Cheltenham: The History Press (2020).
Chaudhary, Vivek. "The forgotten Muslim heroes who fought for Britain in the Trenches" 11 Nov. 2017,
Faribroz, Mokhtari. In the Lion's Shadow: The Iranian Schindler and His Homeland in the Second World War. Cheltenham: The History Press (2012).
Fromkin, David. A Peace to End All Peace. New York: Holt Paperbacks (1989).
Hoare, Marko Attila. The Bosnian Muslims in the Second World War. Oxford: Oxford University Press (2013).
Reisman, Alexander. An Ambassador and a Mensch: The Story of a Turkish Diplomat.
Scotts Valley: CreteSpace (2010).