Prior to contact, the Wakarusa Valley region was an important area that was historically stewarded by the local Plains Tribes, including the Kansa, Osage, Pawnee and Wichita Peoples. Tribes would host inter-Tribal councils in the valley's upland areas and partake in hunting throughout the wetlands and the wet prairies. The Wakarusa River Valley was once a thriving, biodiverse ecosystem home to hundreds of native animal species, including bison, elk, otters, beavers, and deer. These animals provided essential sustenance and clothing to Tribes and were integral during the fur trade with colonizers. (Information provided by Courtney King, Haskell lab and field research assistant and Greenhouse manager)
Haskell Indian Nations University (HINU), formerly known as Haskell Institute, was a residential school before it became a university. If this is new or unfamiliar information we encourage you to visit the Cultural Center at HINU, read a brief history here, and read information regarding Kansas's history of Indigenous Boarding Schools.The proposed development near the historic Haskell Farm (now the Historic Baker Wetlands) and its proximity to the Wakarusa River, where Indigenous children attempted to escape severe abuse, has raised concerns among the Haskell Board of Regents, staff, and the community who demand implementation of ground penetrating radar. This demands are based on oral history and has been proven true by the fact that the Department of Interior (DOI) recently published a report verifying that there is at least one unmarked burial in the Haskell Wetland Complex. According to Professor Chuck Haines, it is estimated that over 700 children died while at Haskell Institute (Haines, 2002, p. 4). While forcibly attending Haskell Institute and enduring traumatic hardship, many children would seek connectedness to Mother Earth through the flooding in the Wakarusa Valley that the government could never control (Haines, 2002, p. 6). Children would flee to the Haskell Farm in the wetlands to play, meet their families, and pray to Mother Earth (Haines, 2002, p. 5-6). Some children would never return from the wetlands and would be laid to rest in the Wakarusa Valley. Unfortunately, this was never addressed or even considered by any of the developers or their contractors.
Archaeological contractors began invasive testing without visiting the Haskell Cultural Museum, or informing themselves of the sensitive nature of this project. Upon discovering pre-contact artifacts, they did not notify Tribes before making the findings public. Despite the Haskell Board of Regents sending a letter directly to the developers, they have shown no sensitivity or respect for the Indigenous community.
Following the precedent set by the SLT, the developer has categorically ignored Haskell and our Indigenous community members and has appealed to Baker University, the same University that put a gag order on their land stewards at the Discovery Center and tried to sell land to developers. The City of Lawrence, the entity that jump started this project by approving the illegitimate floodplain development permit, has yet to acknowledge their part in the continued systemic disregard for Indigenous sovereignty and respect for the children lost due to the government's genocidal policies. While the the Federal Government and the Nations have their own processes, we must demand a higher standard locally and reject projects that have no interest in understanding the history and current experiences of our community members.