Art Movement in 1960

Following the decades of the 40s and the 50s, dominated by the aesthetic values of School of Paris, the Indian art scene in the 60s witnessed a change in direction: the language of traditional Indian art came back into reckoning; artists actively entered into dialogue with traditional visual language and reinvented their own contexts. The factors prompting this change were numerous.

Artist and aesthetician Jagdish Swaminathan, in New Delhi, opposed the modernist aesthetics brought by the colonial powers. Prof. K. G. Subramanyan, trained at Kala Bhavana, Santiniketan, for his part, played a seminal role in spreading the Santiniketan philosophy, stressing that traditional visual language was a rich art historical resource. He used traditional elements with a modernist sensibility giving a new direction to visual language.

By the early 60s a strong feeling of nationhood was palpable. In Madras, KCS Panikar formed the Cholamandalam artists’ community. Artists looked anew at traditional sources of imagery. Elsewhere, artists like Ganesh Pyne in Calcutta whose personal sensibilities made him delve into his heritage, also revisited tradition. Jogen Chowdhury, who, following his exposure to European art in Paris stopped working for a while, returned to evolve, a visual language that carried resonances of local traditions. Visual traditions, classical, folk and popular, coloured the imagination of several artists in Baroda where Subramanyan played the role of a catalyst. The creative ferment in Baroda urged experiments with the narrative mode and figuration. Gulammohammed Sheikh, Bhupen Khakhar, Jyoti Bhatt, Neelima Sheikh, Laxma Goud and others charted a new course.

These artists were inspired by the past practices and living traditions. They looked a new at murals, miniature art, illuminated manuscripts and texts. Their imagination absorbed the vitality of decorative elements of tribal and folk arts.