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關於

American Ci Bei Temple

American Ci Bei Temple Introduction

Temple Overview

American Ci Bei Temple is a Buddhist Zen organization, founded in New York City on June 30, 2024. Under the guidance of Venerable Master Hong Yun (secular name Yi-Xiong Gu) and with the support of the four-fold assembly of disciples, the temple is dedicated to spreading the Zen Dharma, dispelling ignorance, and guiding all beings toward liberation—embodying the path of great compassion. Emphasizing Mahayana Buddhism, the temple integrates both Zen and Pure Land practices as spiritual guidance.

The temple enshrines the Three Holy Beings of the Saha World: Shakyamuni Buddha, Avalokitesvara Bodhisattva (left), and Ksitigarbha Bodhisattva (right), along with the Three Holy Beings of the Western Pure Land: Amitabha Buddha, Avalokitesvara Bodhisattva, and Mahasthamaprapta Bodhisattva. These deities embody wisdom, compassion, and spiritual strength, guiding sentient beings toward liberation and rebirth in the Pure Land.

Mission and Goals

The Temple is dedicated to transcending ignorance, promoting the righteous Dharma, guiding and enlightening society, and benefiting all sentient beings. We practice Mahayana Buddhism, following the Triple Gem (the Buddha, Dharma, and Sangha), and engage in both Zen and Pure Land practices. Our mission is to spread the Dharma, serve the community, and provide social services. We aim to enlighten the public, guiding them toward liberation from delusions and helping them achieve rebirth in the Pure Land, fostering faith in the deliverance from suffering by the Buddha and Bodhisattvas, and striving to lead sentient beings to transcendent enlightenment and the elevation of their lives.

Temple Organizational Structure
The temple is organized with a Board of Trustees, the American Ci Bei Temple Buddhist Association, Zen Hall, and the Zen Tao Art Research Department. This department explores Zen Tao and Zen arts through meditation, calligraphy, and painting, fostering spiritual enlightenment and self-improvement. The temple also preserves ancient disciplines like Qimen Dunjia and Feng Shui, offering insights to help navigate life’s journey through the wisdom of “seeking fortune and avoiding misfortune.”

Temple Services
The temple offers services including Spirit Tablets, Prayer Tablets, Guanyin Amulets, Perpetual Light Offerings, Merit Book Recording, and Guanyin Divination Sticks (Kuan Yin Oracle). Other practices, such as Zen meditation, Qimen Dunjia, Feng Shui, Zen calligraphy, and Zen ink painting, are provided freely to enhance good fortune, foster positive karma, and serve the community. Additionally, we gratefully accept donations to support the temple’s continued development.

Support Us
To continue our mission and serve the community, we rely on contributions from individuals and organizations. Your donations support temple operations, allowing us to provide meditation sessions, teachings, and preserve metaphysical traditions. Every form of support—whether financial or in-kind—enhances our ability to serve.

How to Support Us
Your donations help us spread the Zen Dharma, Zen art, Qimen Dunjia, preserving ancient wisdom and uplifting lives. Every contribution, regardless of size, makes an impact. If you believe in our mission, we kindly ask for your support.

Donation Name: American Ci Bei Temple
EIN: 99-4375261
Address: 6410 8th Avenue, Suite C2, Brooklyn, NY 11220
For Zelle(USA) and PayPal donations: cibei.temple@gmail.com

Secure Donation Link:
https://www.paypal.com/fundraiser/charity/5319192

Thank you for your generosity!

American Ci Bei Temple Board of Trustees

Hong Yun, Yin Qing, Yun An

Abbot’s Introduction

Venerable Master Hong Yun, known in secular life as Yi-Xiong Gu, is an internationally renowned Zen artist and master of Qimen Dunjia divination. He currently serves as the abbot of the American Ci Bei Temple and the World Zen Art Center and holds a prominent position at the New York Qi Men Feng Shui Academy.

Born in Binzhou, China, in 1971, Hong Yun graduated from the Art Department of Xi’an United University Normal College. From a young age, he developed a deep interest in Zen and Daoist philosophy, excelling in calligraphy, ink painting, and Zen Divination. Over the decades, he refined a unique blend of spiritual practice and artistic expression, crafting a style that harmonizes Zen and metaphysics. He previously served as vice president of the China Zen Art Academy in Hong Kong and as a lecturer in calligraphy and painting at the Golden Eagle Institute in the USA.

At 27, Hong Yun formally took refuge in the Great Ci’en Temple in Xi’an, marking his commitment to Buddhism. Later, he moved to Shenzhen, where he founded the Peng-Gu Art Studio at 29. At 35, he relocated to Hong Kong, serving as the Executive Vice President of the China Zen Art Academy and later held a painting exhibition in New York. At 42, he established the World Zen Art Center in New York, focusing on Zen ink painting. At 43, he renewed his refuge at Cihang Jingshe in New York, where he deepened his Buddhist studies under Elder Miao-Feng. In 2013, he accompanied Elder Miao-Feng on a Buddhist pilgrimage to sacred sites in China, including Lingyin Temple and Mount Putuo. His spiritual journey continued as he traveled through fifteen states in the U.S. and Canada. At 51, he was appointed Zen Hall Supervisor at the American Tianfo Temple. At 52, after a profound awakening, he formally entered monastic life at the American Tianfo Temple, taking the novice name Yi Yun, and soon began studying the Pure Land Dharma under Master Tian-Pei in New York. At 54, he established the American Ci Bei Temple and became its inaugural abbot. Embracing both Zen and Pure Land traditions, Master Hong Yun embodies the natural way, realizing emptiness, constantly reciting Amitabha, and attaining liberation through wisdom. With unwavering commitment, Venerable Master Hong Yun upholds compassionate teachings, spreads the Dharma, and benefits all sentient beings. His motto after ordination is: “transcend ignorance, uphold the righteous Dharma, inspire society, and liberate all beings.”

Master Shi Hong Yun excels in ink landscape painting, Zen painting and calligraphy, Qimen Dunjia divination, Feng Shui consultations, conducting blessing and memorial ceremonies, and resolving devotees’ issues to help them avoid misfortune and attract blessings. Beloved and supported by his followers in New York, he is dedicated to promoting the Zen Dharma, benefiting society, and advancing the international development and prosperity of Eastern Zen painting and calligraphy.

美國慈悲寺介紹

美國慈悲寺是2024年6月30日在美國紐約市成立的佛教禪宗的宗教組織。首任住持由泓雲法師率四眾弟子護持弘法。本寺宗旨，遠離無明，弘揚正法，警世導俗，倒駕慈航。宣揚大乘佛法與修行實踐，以佛法僧三寶為師，禪淨共修。推廣佛法傳播教化，服務社會。為紐約社區信眾提供了一個修行的道場和精神家園。

本寺供奉娑婆三聖和西方三聖。娑婆三聖，即釋迦摩尼佛是佛教教主，是凡人成佛的化身。左脅侍為觀世音菩薩，是救苦救難有求必應的化身。右脅侍為地藏王菩薩，是幽冥教主，也是孝子的化身，超拔冤親債主，消除宿世業障，求其冥福救贖；西方三聖，指西方極樂世界教主阿彌陀佛。左脅侍為觀世音菩薩，能伏外道魔憍慢。右脅侍為大勢至菩薩，以念佛證果為法界淨土初祖，恆念阿彌陀佛，以智慧之光普照一切，使人得到無上力量、威勢自在，接引眾生往生淨土。

本寺機構設有理事會，美國慈悲寺佛教會，禪堂，及禪道藝術研究部。禪堂恭設有往生蓮位、長生祿位、平安符、安太歲、光明燈等祈福信眾，消災解難。本寺在泓雲法師的帶領下念佛禪修，並有禪書法，和禪水墨畫講座，以及觀音靈簽等服務。所有宗教活動對佛教徒都是免費服務，同時也接受信眾自願供養和功德捐款。

泓雲法師擅長開壇施法化解禳星，歡迎信眾前來禮佛祈福消災，共修般若，早證佛果！American Ci Bei Temple為美國紐約宗教組織。具有聯邦國稅501(c)(3)免稅地位，捐款可抵稅。

Donation Name: American Ci Bei Temple
EIN: 99-4375261
Address: 6410 8th Avenue, Suite C2, Brooklyn, NY 11220
For Zelle(USA) and PayPal donations: cibei.temple@guyixiong

本寺在線功德捐款賬號：https://www.paypal.com/fundraiser/charity/5319192

感恩眾生大德護持本寺！佛光普照！

天池一雲淨土禪院，佛祖護佑法力加持；
觀音普渡救苦救難，地藏大願超拔債主；
摩訶那鉢證果初祖，恆念彌陀往生淨土。
南無極樂世界阿彌陀佛！
南無大悲觀世音菩薩！
南無精進大勢至菩薩！
南無本師釋迦摩尼佛！
南無大悲觀世音菩薩！
南無大愿地藏王菩薩！

泓雲法師介紹

釋上雲，法名慈古，印証，法字一雲，法號泓雲。以號行世。美國慈悲寺首任開山住持，紐約奇門風水研究院首席預測師。法師通禪道玄學，擅書畫。參禪行藝數十載，自成一家。現常年為紐約信眾提供：念佛共修、解觀音靈籤、奇門測運、化解太歲、禪書畫班、陽宅灑淨、陰宅安葬、開壇祈福消災法會，並擇菩薩降壇時辰開壇施法，祈願菩薩神助所求之願遂意。以感應觀世音菩薩大慈大悲救苦救難，為人排憂解難，引導眾生向善學佛，遷善改運，和早證佛果！

一、泓雲改命運認知

八字分析作用是識命知病，避禍。改命運是基礎是起點，非終點。

姓名學作用是補象、助傳播、調氣場。改命運有效，但有限。

風水佈局作用是調環境、助氣運。改命運可緩解命局带来的弱點，降低凶灾程度。

行為修養作用是改德、積福、調心。是改命運最根本的方式。

宗教修行作用是祈福懺悔、轉業力。可以化解命運中的災象，減少災厄，化凶转吉。

二、業力與災象關係

災厄病災被視為業力的顯現。即過去身或今生所造的惡業，成熟的果為身體或精神上的痛苦。

病因非僅物質，而是「業因 + 緣起」共同作用。

懺悔與修持，是透過改變心念與行為，來「轉化業力」，「延緩果報」，和減輕災象。

如何逆轉？

懺悔法門：如《地藏經》《梁皇寶懺悔》《大悲咒》等，透過真誠懺悔，消除罪障。

持咒念佛：如持《大悲咒》《藥師咒》《地藏王菩薩聖號》，可清淨心識，轉化厄業。

放生、布施、供養三寶：可以累積福德資糧，轉重報為輕報。

太歲禳解法會：化解歲運衝犯、減輕災厄能量。

這些並非僅是儀式，而是透過行為、思想、能量場的轉化，來影響命運結構。

三、現代視角：心理與行為層面的解釋

從心理學與行為醫學角度看，宗教修持具有明確的療癒效應：

念經、持咒、靜坐等行為可活化副交感神經系統，降低壓力荷爾蒙，增強免疫力。宗教修持能帶來深度的心理穩定、情緒調節與行為改善。

懺悔與放下能釋放內在壓抑，改善身心狀態。

正念修持（如佛教止觀、道教靜功）可調節神經系統，提升自我覺察。

慈悲心的培養可減少憤怒、怨恨，改善內分泌與免疫功能。

行為轉換（如戒菸酒、素食、早睡）配合修持，形成正向循環。

核心原則：病是果，業是因。若能轉因（心念、行為），則果可變。病災常與情緒、行為、環境有關。宗教修持是深度的行為療癒。

四、總結觀點：命理與修持的整合

八字揭示的是潛在結構，而修持則是主動干預。

真誠懺悔、咒念佛、積德行善、靜坐煉氣，這些行為可作用於：

轉化業因。調和氣場。增強免疫。減緩果報。

宗教修持之所以能逆轉命運，是因為它作用於業力、心念、行為、能量場四個層面。從而實現真正的「轉命」。

美國佛教在家居士的五戒（The Five Precepts for Lay Buddhists in America）

编号中文戒条英文翻译

1、不殺生 Refrain from killing — to respect and protect all forms of life.

2、不偷盜 Refrain from stealing — to respect others’ property and not take what is not freely given.

3、不邪淫 Refrain from sexual misconduct — to uphold integrity and respect in relationships.

4、不妄語 Refrain from false speech — to speak truthfully, mindfully, and harmoniously.

5、不菸酒毒Refrain from indulging in intoxicants such as tobacco, alcohol, and drugs — to preserve mindfulness and avoid delusion.

美國慈悲寺沙彌與菩薩戒教本（Novice and Bodhisattva Precepts）

美国慈悲寺沙彌十戒（Novice Precepts）

中文（原文） English Translation & Notes

1．不杀生 Refrain from killing living creatures. (Panatipāta veramaṇī sīkhāpadaṃ samādiyāmi)

2．不偷盗 Refrain from taking what is not given. (Adinnādāna veramaṇī…)

3．不邪淫 Refrain from sexual misconduct. (Abrahmacariyā veramaṇī…) 自守“邪淫”意为已婚者不通奸

4．不妄语 Refrain from false speech. (Musāvāda veramaṇī…)

5．不酤、不飲菸酒毒，一切令人迷亂失正念之物皆當遠離。Refrain from selling, promoting, or consuming intoxicating substances, including tobacco, alcohol, and narcotics—anything that causes delusion and loss of mindfulness.

6．不奢侈华丽生活 Avoid luxurious life (perfume, garlands, flashy jewelry).(corresponds to Pāṭimokkha rule)

7．不贪享乐娱乐 Refrain from music, entertainment, dancing. (歌舞观听戒)

8．尊重他教信仰，着装注意场所 Respect other religions; dress appropriately for venue.（戒外规仪）

9．不非时食（午前食，晚称药石） Refrain from eating after noon; evening food is medicinal only. (Non‑timely eating)

10．不贪财宝物 Refrain from possession of money or valuables. (No handling of money—modern equivalent)

注释：此“十戒”基本对照南传上座部沙弥十戒经典，现代化用語并适应美国文化。此外，第8条属寺院规仪范畴，与原始十戒理念一致，增加社会礼仪说明。

美国慈悲寺沙門菩薩戒（Mahayana Bodhisattva Precepts）

一、三聚淨戒（The Threefold Bodhisattva Vows）

持戒摄（戒律修持）：严格遵守戒体，不犯根本戒；

修善摄（修行善法）：利益眾生，修布施、忍辱等；

度众生摄（度化他人）：发菩提心、以慈悲利他为宗旨。

源自《梵网经》“菩萨心地戒品”中对菩萨持戒的三层次描述。

二、十重戒（Ten Heavy Precepts，摘自《梵网经》）

编号中文戒条英文翻译

1 不杀生 Abstain from killing.

2 不偷盗 Abstain from stealing.

3 不邪淫 Abstain from sexual misconduct.

4 不妄语 Abstain from false speech.

5 不酤、不飲菸酒毒，一切令人迷亂失正念之物皆當遠離。Refrain from selling, promoting, or consuming intoxicating substances, including tobacco, alcohol, and narcotics—anything that causes delusion and loss of mindfulness.

6 不说四众过 Abstain from revealing offenses of the Four Assemblies (monastics and lay, minor or major offenses).

7 不自讚毁他 Do not praise oneself or disparage others.

8 不慳吝加毁（不可在他人請求布施佛法時，慳吝不予，且加以毀辱。要發大慈悲心度衆生） Do not withhold teachings or funds when requested; do not insult or belittle.

9 不嗔心不受悔（不可生嗔心辱、擊眾生，且不可他人說悔求諒時不接受）Avoid anger and rejection of sincere remorse.

10 不毁谤正法三宝 Do not slander the Buddha, Dharma, or Sangha.

二者依据《梵网经》第十品，鸠摩罗什译本所列十重与四十八轻戒之大诫部分。

恆念彌陀 - 般若解脫