Returning back to the concept of the website title and theme (as explained in my first post, "Down We Go: The Hare"), Alice in Wonderland was one of the many movies from Disney that captured my little child heart. As a kid, I just enjoyed the characters and animation and had a good laugh at all the antics. But now, after finally re-watching this movie again, I was forced to acknowledge the seemingly great amount of time that has passed since my childhood—a consuming sense of nostalgia paired up with a dash of melancholy. Watching the movie again, I was surprised at how little I remembered it. Although I repeatedly watched it as a kid, I only remembered a few characters and scenes from the cacophony of details the animation pushed into my head. Perhaps my brain decided to block out what was not "logical" to me as I grew up, maybe repressing the movie's chaos that was not usually encountered in my conscious reality—but, behind this chaos, was the artistic movement that many famous paintings and artists were born from: Surrealism.
Founded on Sigmund Freud's psychanalytic concepts about the mind's conscious and subconscious (or his concepts of Id, Ego, and Superego), artists like Salvador Dalí and René Magritte formed a new artistic movement called Surrealism. Surrealist Rather than have the conscious mind censor and block the illogical, Surrealists allowed their subconscious to open their world and art. Some analyzed their dreams to provide a deeper look into their minds, deciphering their dreams and using it as further inspiration for their art. Many artists and writers would have agreed with Alice and her opinions: "If I had a world of my own, it would be nonsense. Nothing would be what it is because everything would be what it isn't." With surrealism as its foundation, Disney's Alice in Wonderland explores the struggle of Alice's transition from childhood to adulthood through her encounters with multiple anthropomorphic animals (Further analysis will be about Disney's 1951 animated adaptation of Lewis Carroll's novel Alice Adventures in Wonderland, and thus will be limited to only the movie).
What kicks off Alice's adventure is her interest in the White Rabbit. As shown in the picture of the White Rabbit, he is usually depicted with a pair of spectacles, gentleman's clothes (though his clothes do change from scene to scene), and a huge pocket watch. He is constantly hurrying and running off, spouting something along the lines of "I'm late! I'm late!' as he rushes off to his appointment. This portrayal of the White Rabbit, similar to the other animals below, are symbolic of the adults in the real world. But more specifically, he is Alice's perception of a working adult. Constantly worrying and moving, the White Rabbit does not stop for Alice and nor does he answer any of her questions whenever she tries to ask about his whereabouts. He just dismisses her and runs off, and the only reason why Alice chases after him is to satiate her curiosity. This is similar to how children behave with adults in real life. Usually, they will have many questions about the real world or about random things since they do not know any better, but eventually adults can get exasperated with the countless questions. While sometimes willing to answer, adults might find an excuse or claim that they are "too busy" to answer any questions. Perhaps this was one reason why I found Alice relatable as a child, as someone who was intent on pursuing answers for simple curiosity.
But the White Rabbit's dialogue and behavior in the following scene highlights Alice's transition into adulthood. As Alice approaches the Rabbit's house, he mistakes her for someone named "Marianne" and demands that she goes in and get his gloves. She complies but ends up finding some cookies and eats one. Alice then grows into a giant and her limbs spill out of the house through the windows and door, so she gets stuck in the house with no way to shrink. Thus, chaos ensues as the characters try to get Alice out of the house. What is important is the shift in Alice's size and height in this scene. As she eats the cookie, she grows big quickly. This is a repeating motif throughout the movie, as Alice eats food she grows and shrinks, but in this particular moment the White Rabbit calls her a "monster" after she grows. In reality, this could be a representation of a child growing up and going through puberty. It would not be shocking to receive massive growth in height or changes to the body in a short span of time along with the intake of more food, since everyone goes through puberty at some point in their life. But for a child and for Alice, this extreme change in growth might seem strange and uncomfortable. Thus, the scene shows Alice's struggles with the changes to her own body as she tries to resist the advancements into adulthood, viewing her own body as a "monster."
This scene also reminds me of an idiom that my mom often said to my brother and I when we were growing up. Every time she saw my brother rummaging through the fridge, she would exclaim "You're eating me out of my house and home!" Even now, my brother still eats everything he can find in the fridge and the leftovers after every meal. Although Alice does not literally eat the White Rabbit's house, she finds cookies that have phrases that encourage her to eat them, which could signify her mind's desire to eat more. And after consuming a cookie, she ends up destroying the house by becoming too big and they proposed to further destroy the house in order to get her out.
Now, the Caterpillar is introduced to Alice further along in her adventures. He sits on a mushroom, surrounded by other mushrooms and ferns. He takes a puff of questionable smoke from a pipe, blowing out smoke in shapes of letters, and before Alice can ask any more questions, the Caterpillar returns her inquiries with his own—"Who are you?" They ask one another who the other are, and then the Caterpillar asks Alice to "recite" (some poem or text), but when she tries, he deems it as incorrect. When Alice walks off in frustration, he calls her back to admonish her temper, proclaiming that she should "curb her temper."
The Caterpillar represents an education's (or mentor/teacher) role in socializing children for the adult world. Putting aside the heavy drug connotations for now, the one piece of evidence for this stance is the Caterpillar’s demand for Alice to "recite" and the smokey letters he blows towards Alice. Very much paralleling the demeanor of a teacher or a tutor, he also criticizes the Alice's child-like behavior and gives her advice on how to grow taller and shorter. But the biggest factor was his question "Who are you?". Of course, Alice responds with "I don't know." And why would she know; what might take some of us years to figure out is suddenly prompted by the Caterpillar for Alice to answer in a couple of seconds. But just like the Caterpillar, many adults (especially teachers or mentors) ask children a similar type of question. Just like Alice, many children will not have the answer yet. There is probably a point in every child's life where someone asked them, "Hey, what do you want to do in life?" or "What do you want to be when you grow up?" Usually, once question becomes raised, children who are old enough to start thinking about the future—about school, jobs, and their social clock. Additionally, the Caterpillar's for Alice to "curb her temper" may also signify the socialization of gendered hegemonic ideals. For girls, they have to appear demure and proper, and negative emotions should be restrained. Feelings like anger and frustration are deemed "unladylike" or "improper" within society's eyes. This is further elaborated in the previous scene before Alice meets the Caterpillar, when she meets garden flowers who judge her based on appearance and "genus." They ultimately label her a weed and kick her out of the garden, telling her that she has no place with the beautiful flowers.
Although not explicitly stated, it is heavily implied that the Caterpillar is taking some kind of drug. If the mushrooms don't give it away, then perhaps the bong, his strange behavior, or the psychedelic colors might have been a bigger indication. But it probably would not have been all too surprising for Surrealists to witness this scene. For them, using drugs was a way to alter their consciousness and look into their psyche, to experience a world different from reality. Lewis Carroll did take medicine containing drugs like opium, but there is no concrete evidence that has shown he actually did drugs recreationally. Either way, the concept between Surrealists and drugs can be applied similarly to the Caterpillar. At the end of their exchange, the Caterpillar cocoons himself in the smoke and transforms into a butterfly, perhaps his "true", uncensored form. Which means that doing these drugs could have led him to finding his unaltered form—the epitome of his "human," or animal, psyche.
Up next is the Mad Hatter, March Hare, and Dormouse! When Alice meets them for the first time, they are in a middle of tea party, celebrating the Mad Hatter's unbirthday (the days that are not your birthday, all 364 of them). While they sing and dance, Alice slips in and sits at the table, but once the Hatter and Hare notice, they point out her rudeness for sitting down without being invited. They quickly move on from that after Alice compliments their singing and they go on to celebrate Alice's unbirthday. She tries to ask them for information about the White Rabbit, but the conversation continuously gets side-tracked. Eventually, the White Rabbit rushes into the tea party with his clock and the Hatter exclaims that it is behind by two days, and then he tries to fix the clock for the Rabbit, but their efforts only end up destroying the clock. Afterwards Alice leaves, wanting to get away from all the madness and nonsense.
In this scene, the Mad Hatter's tea party represents tea parties in the real world. Whenever Alice tries to ask them a question, the Hatter and Hare would get distracted by another word or sound in her sentence, which leads them in a long tangent off from Alice's question. This signifies how Alice's perception of tea-time talks are filled with pointless conversation that go round-and-round without getting any real information or knowledge out of it. It can also present an understanding of how adults sometimes dodge questions and inquiries by distracting the other party with another topic of discussion, leading them away from a sensitive or important subject. When she tries to sit down at the table, the Hatter and Hare scold her for being impolite and rude. Naturally, Children do not know the etiquette and table manners required for a tea party. But for Alice, it seems that she is already expected to have known these rules, so as a result the Hare and Hatter outright admonish her. This further contributes to her struggles transitioning into adulthood, often wrestling with what adults expect from her and her own desires to stay in her nonsense world.
Moreover, the watch that the Hatter and Hare try to fix is significant. Whatever things they use and methods they try, the pocket watch ends up broken and unfixable and the clock is forever 2 days behind. This represents the permanent, unchangeable nature of time. The White Rabbit will never get his time back since it has already passed. It will always go on, no matter if you are late or not and it is the same Alice's desires to stay in her nonsense world. Although she desires to stay a child forever, time is the thing that she cannot stop. This coincides with the unbirthday celebrations. As time passes and she grows older, the number of birthdays and unbirthdays will inevitably increase, so rather than trying to stop time its better to accept it and celebrate this growth. Time remains constant in both the real world and Alice's Wonderland (dream), but as an element of "logic" from the real world the Hatter and Hare deems it as "mad," claiming that the Rabbit's stopwatch is a "mad watch." Thus, the dichotomy of "sense" and "nonsense" between the real and dream world is reinforced, but also simultaneously blends both worlds through Alice's perceptions. Whereas everything is "nonsensical" in the dream world, there are still bits of reality that seep in, and same goes for the "nonsensical" seeping into the real world.
Towards the latter half of the movie, Alice's adventure turns south as she yearns to get away from the nonsense and return back home. She gets trapped in a forest, lost, and stranded by a disappearing path. The "forest animals" (a combination between animals and household objects) gathers around and listen to her sad song about not following "good advice," like "being patient," which was most likely advice given by her own parents or sister. Afterwards, the Cheshire Cat points her towards the Red Queen, but the meeting ends up going poorly and she gets chased around by all the characters as Wonderland melts and becomes distorted. She finally escapes once she realizes that this was all just a dream, waking up in the real world to the calls of her sister.
By the end of the movie, Alice learns to move on from her "nonsense" (and by extension, her child-like view of the world) once she proclaims that she is done chasing the White Rabbit and wants to go home. Since her experience was just a dream she created, she explores her own psyche to resolve this internal conflict, learning how to grow up through the mental manifestations of these animals and characters. In this sense, her experiences hold a similar role to her development as with Max's dream in "Where the Wild Things Are." Similar to Prof. Amiran's analysis, Alice could also be rectifying any problems and issues she is facing as a child through her own dreams by re-enacting them out. Surrealism helped to shift the real to something nonsensical and irrational, allowing Alice to explore who she is without the bounds of reality.
Now, I find myself relating more to Alice's experiences—the fears and struggles of adulthood and being lost in the forest of life—and I am sure everyone else has experienced it as well. I am definitely not as invested with the movie like how my younger self was but revisiting the movie did have me a bigger appreciation for the time that has already passed. My experiences growing up may vary with children from the 1950s and even the experiences from children today, but there are some fundamental similarities that we all go through as we advanced toward adulthood, and this movie remains relevant to many people after so many years due to these shared experiences. Even though I am considered an "adult" (legally, but perhaps better defined as "emerging adulthood" developmentally), I am still struggling with the idea of becoming one. But even then, when do we truly become an adult? When we turn 18 or finally move out of our parents’ house? When we start our careers or graduate from college? But hopefully, when that time comes, I can watch Alice in Wonderland again and look back at my childhood and adolescence with a new perspective.
Amiran, Eyal. "The Wild Things." Humanities Core Lectures W2022, 26 January 2022, University of California—
Irvine.
Armstrong, Samuel, and Lewis Carroll. Walt Disney's Alice in Wonderland. Racine, Wis: Whitman, 1951. Print.