Schools in Nepal

by Ana Dominique Kimwell, Johnathan Ly, and David Pitterle

I (David) absolutely loved my stay in Nepal and all the experiences involved

In particular, our stay in Pokhara at the Pema Ts'al Monastery Basic School was an experience I will never forget. I was assisting with class 3. You can tell, right away, from the teachers that they truly care about their students and their education. 

The teachers would always try to incorporate me within their lesson plans by adapting their lesson plans to incorporate English components that I could help with. The teachers put their ego aside and allowed me to be the expert in English for their own class

Plus, you can tell that all the students are so passionate about learning. They were always so engaged whenever I took over -- no one ever shied away from answering my questions. 

Lastly, these kids are just like any other kid you would see in any other school. Maybe I came with my own preconceived biases, so I did not know quite what to expect. What I saw was children interested in learning and reading books, but also emphatic about exercise like football and debates about who is the best Pokemon. In other words, they are exactly the same as any other kid.


I learned many things from my students, but a major lesson I learned was that suffering is all based on perspective. I had the opportunity to eat with my students for lunch and everyone was eating their rice with their hands. We had one spoon being shared around, and they offered me the spoon, as the guest. In my eyes, I find it difficult to see that everyone has to eat with their hands. That being said, my students do not even view a lack of spoon as suffering. To them, it is normal and everyday life. I joined them in eating my rice with my hands, but the compassion these students had to offer me their only spoon speaks volumes to how they were raised at this school.


Overall, I really enjoyed my stay at the school and the cultural exchanges we had. I felt like I could really connect with the students a lot faster since we both shared an interest in Pokemon. So I was able to teach them more English based on Pokemon by having them describe things about their favorite Pokemon or why they like a certain Pokemon. 


In exchange, they drilled me on Tibetan and how to pronounce the different sounds -- for a full class period. I definitely failed at my pronunciations, but I could not have been happier with how things turned out. I felt like I was able to provide bits to their education without taking away from their normal curriculum schedule.

David eating with Class 3

Photo Credit: David Pitterle

Class 3 learning Science

Photo Credit: David Pitterle

My (Ana's) journey in Nepal, particularly my time volunteering at the Pema Ts'al Monastery Basic School, in Pokhara, has been a profound exploration of learning, service, and the intersection of Buddhist concepts with everyday life. Teaching English to the seventh-grade students was not just an exchange of language skills but a bridge connecting hearts. As I stood before their eager faces, their enthusiasm and genuine curiosity made every lesson memorable. The engagement was palpable, creating an environment where learning was a shared experience of growth.


The most impactful moments were when the seventh-graders presented me with heartfelt letters before my departure. Their words echoed gratitude and a deep understanding of compassion, which reflected the teachings in Phakchok Rinpoche & Sophie Wu's Awakening Dignity book. The students' letters became treasured tokens, reminding me of the lasting impact a dedicated teacher can have on young minds. 


In the backdrop of the monastery school, the significance of Buddhist concepts and Tibetan culture unfolded. The daily rituals, meditations, and talks created a holistic learning environment. Awakening Dignity served as a guiding light, weaving threads of impermanence and compassion into the fabric of my experiences. It was not just a book; it became a compass navigating the complexities of life and human connections. 


The visual elements were equally compelling. The school's decor adorned with Buddha images reflected the essence of the teachings. The students' commitment to prayer, using prayer beads to chant "Om Mani Padme Hum," added a spiritual dimension to our collective journey. It showcased their dedication to embodying compassion and understanding impermanence, concepts that resonated with the teachings. 


The desire for me to revisit the school was not merely a formality but a testament to the profound impact of our shared experiences. The impermanence of my presence became a lesson in itself, emphasizing the transient nature of relationships and the importance of cherishing each moment. In the words of Phakchok Rinpoche: "Compassion is the root of all the activities of the Buddhas” (Rinpoche and Wu). The letters, the prayer beads, and the heartfelt engagement of the seventh-graders exemplified this truth.


The interconnectedness of our experiences underscored the transformative power of compassion, fostering a sense of unity that transcended cultural and linguistic boundaries.

My time in Nepal is more than a personal journey; it is a shared narrative of growth, understanding, and the profound impact that compassion-centered education can have in shaping the future. The lessons learned from the seventh-graders and the Awakening Dignity book continue to resonate, echoing the timeless wisdom of impermanence and the enduring power of compassion.

All in all, I (Johnathan) thought it was amazing that everyone did a good job engaging authentically. 

From what I have seen, we were all very respectful in trying to integrate into the existing curriculum that was being taught at the schools and avoiding the pitfalls that were described in Illich’s "To Hell with Good Intentions." I don’t think that anyone on the trip thought that we fit into the sort of problematic behaviors that Illich’s work describes. 

There was authentic engagement on the part of both us and the kids -- it seemed that we were all enthusiastic about learning from each other in a genuine manner. The students and I had an amazing time interacting with each other, and I was pleasantly surprised that there were in fact some things that I could teach apart from English.

David and Johnathan demonstrating parts of the human body in English at the Shree Mangal Dvip School (Photo credit: Ana Dominique Kimwell)

During a computer period at the Shree Shramik Basic School, in Pokhara, I was asked to teach the Grade 5 class how to use different kinds of software, such as Microsoft Word, Powerpoint, and Excel. 

It was requested that I touch on Photoshop, so I opened the program and performed a bunch of different photo manipulations, including adding one of their classmates into a class picture, duplicating him a couple of times, and eventually changing the background of the whole scene into a beach. The kids had so much fun seeing these things happen, and I’m glad to have at least contributed to teaching them ways to continue having fun on the computer. 

My hope is that we visitors were able to be friendly and fun, integrate into their curriculum, and be as authentic as we could so that we could best experience each others’ compassion.


Left: Front side of the Shree Shramik Basic School, in front of the Grade 1 classroom

As for some of the lessons I’ve learned from our classroom discussions throughout the course trip, I learned that a lot of these Buddhist philosophies are like skills and we have to practice them in order to really use them. 

I can’t say that I’ve definitely mastered any of what I’ve been instructed on during this course, but not for the lack of trying. 

For one, I feel that most of what we read about in our course readings has to be experienced by living in the moment.

A great example would be our experience with the concept of bodhichitta. We were all very surprised when Phakchok Rinpoche said that the meaning of the word was simple and broke it down in equally simple terms. In some sense, we overcomplicate things that aren’t meant to be complicated, but maybe it’s just not enough to read about it once and expect to understand it. 

I think that these teachings are meant to be encountered in our daily lives and practiced, and that’s why we shouldn’t be surprised when such a skilled practitioner like Rinpoche is much more easily able to understand and then instruct others about these concepts.

Phakchok Rinpoche, author of our course text Awakening Dignity (Photo credit: Richard Trinh)