INDIGENOUS WRITERS/NATIVE STORIES

After and Before the Lightning

Highway 18 between Mission and Okreek, South Dakota, is a stretch of no more than eighteen miles, but late at night or in a blizzard it seems endless. "It feels like being somewhere between South Dakota and 'there,'" says Simon Ortiz, "perhaps at the farthest reaches of the galaxy." Acoma Pueblo poet Ortiz spent a winter in South Dakota, teaching at Sinte Gleska College on the Rosebud Lakota Sioux Reservation. The bitter cold and driving snow of a prairie winter were a reality commanding his attention through its absolute challenge to survival and the meaning of survival. Ortiz's way of dealing with the hard elements of winter was to write After and Before the Lightning, prose and verse poems that were his response to that long season between the thunderstorms of autumn and spring. "I needed a map of where I was and what I was doing in the cosmos," he writes. In these poems, which he regards as a book-length poetic work, he charts the vast spaces of prairie and time that often seem indistinguishable. As he faces the reality of winter on the South Dakota reservation, he also confronts the harsh political reality for its Native community and culture and for Indian people everywhere. "Writing this poetry reconnected me to the wonder and awe of life," Ortiz states emphatically. Readers will feel the reality of that wonder and awe--and the cold of that South Dakota winter--through the gentle ferocity of his words.

How We Go Home: Voices from Indigenous North America

Hear from Jasilyn Charger, one of the first five people to set up camp at Standing Rock, which kickstarted a movement of Water Protectors that roused the world; Gladys Radek, a survivor of sexual violence whose niece disappeared along Canada’s Highway of Tears, who became a family advocate for the National Inquiry into Missing and Murdered Indigenous Women and Girls; and Marian Naranjo, herself the subject of a secret radiation test while in high school, who went on to drive Santa Clara Pueblo toward compiling an environmental impact statement on the consequences of living next to Los Alamos National Laboratory. Theirs are stories shaped by loss, injustice, resilience, and the struggle to share space with settler nations.

Mi abuela fumaba puros y otros cuentos de Tierra Amarilla

Ten legends of Tierra Amarilla in northern New Mexico.
Mi Abuela Fumaba Puros: Y Otros Cuentos de Tierra Amarilla. In this bilingual edition, utilizing the author/child point of view, Ulibarri reveals the memorable experiences of a child in rural, mountainous New Mexico. Ulibarri lays bare the emotions of the people, and yet, throughout there is a persistent vein of humor.

Postcolonial Love Poem

Natalie Diaz’s highly anticipated follow-up to When My Brother Was an Aztec, winner of an American Book AwardPostcolonial Love Poem is an anthem of desire against erasure. Natalie Diaz’s brilliant second collection demands that every body carried in its pages—bodies of language, land, rivers, suffering brothers, enemies, and lovers—be touched and held as beloveds. Through these poems, the wounds inflicted by America onto an indigenous people are allowed to bloom pleasure and tenderness: “Let me call my anxiety, desire, then. / Let me call it, a garden.” In this new lyrical landscape, the bodies of indigenous, Latinx, black, and brown women are simultaneously the body politic and the body ecstatic. In claiming this autonomy of desire, language is pushed to its dark edges, the astonishing dunefields and forests where pleasure and love are both grief and joy, violence and sensuality. Diaz defies the conditions from which she writes, a nation whose creation predicated the diminishment and ultimate erasure of bodies like hers and the people she loves: “I am doing my best to not become a museum / of myself. I am doing my best to breathe in and out. // I am begging: Let me be lonely but not invisible.” Postcolonial Love Poem unravels notions of American goodness and creates something more powerful than hope—in it, a future is built, future being a matrix of the choices we make now, and in these poems, Diaz chooses love.

Sabrina and Corina

Latinas of Indigenous descent living in the American West take center stage in this haunting debut story collection--a powerful meditation on friendship, mothers and daughters, and the deep-rooted truths of our homelands. "Here are stories that blaze like wildfires, with characters who made me laugh and broke my heart."--Sandra Cisneros Kali Fajardo-Anstine's magnetic story collection breathes life into her Latina characters of indigenous ancestry and the land they inhabit in the American West. Against the remarkable backdrop of Denver, Colorado--a place that is as fierce as it is exquisite--these women navigate the land the way they navigate their lives: with caution, grace, and quiet force. In "Sugar Babies," ancestry and heritage are hidden inside the earth but tend to rise during land disputes. "Any Further West" follows a sex worker and her daughter as they leave their ancestral home in southern Colorado only to find a foreign and hostile land in California. In "Tomi," a woman leaves prison and finds herself in a gentrified city that is a shadow of the one she remembers from her childhood. And in the title story, "Sabrina & Corina," a Denver family falls into a cycle of violence against women, coming together only through ritual. Sabrina & Corina is a moving narrative of unrelenting feminine power and an exploration of the universal experiences of abandonment, heritage, and an eternal sense of home. Advance praise for Sabrina & Corina "Sabrina & Corina isn't just good, it's masterful storytelling. Fajardo-Anstine is a fearless writer: her women are strong and scarred witnesses of the violations of their homelands, their culture, their bodies; her plots turn and surprise, unerring and organic in their comprehensiveness; her characters break your heart, but you keep on going because you know you are in the hands of a master. Her stories move through the heart of darkness and illuminate it with the soul of truth."--Julia Alvarez, author of How the García Girls Lost Their Accents "A terrific collection of stories--fiercely and beautifully made." --Joy Williams "Kali Fajardo-Anstine writes about hard truths in women's lives so knowingly, and with such a deft touch, I felt hyper-alert, as well as implicated and imperiled. In these achingly convincing stories, the writer is writing delicately, symbolically, about mortality itself."--Ann Beattie

Surviving Genocide

The first part of a sweeping two-volume history of the devastation brought to bear on Indian nations by U.S. expansion In this book, the first part of a sweeping two-volume history, Jeffrey Ostler investigates how American democracy relied on Indian dispossession and the federally sanctioned use of force to remove or slaughter Indians in the way of U.S. expansion. He charts the losses that Indians suffered from relentless violence and upheaval and the attendant effects of disease, deprivation, and exposure. This volume centers on the eastern United States from the 1750s to the start of the Civil War. An authoritative contribution to the history of the United States' violent path toward building a continental empire, this ambitious and well-researched book deepens our understanding of the seizure of Indigenous lands, including the use of treaties to create the appearance of Native consent to dispossession. Ostler also documents the resilience of Native people, showing how they survived genocide by creating alliances, defending their towns, and rebuilding their communities.

The Flower in the Skull

Deep in the Sonoran Desert of Mexico in the 1870s, a village of Opata Indians is attacked by soldiers. Along with the rest of her tribe, Concha is driven from her homeland and eventually finds her way to Tucson, where she finds a job cleaning houses and caring for children. When her own daughter, Rosa, is born, the legacy of Concha's dislocation continues, as Rosa is raised far from her native culture and struggles to find her place in a strange world. As she did in her acclaimed, award-winning novel, Spirits of the Ordinary, Kathleen Alcala takes on the complexities of cultural heritage, identity, and assimilation, and explores the mysterious nature of place, spiritualism, and faith in the lives of these extraordinary ordinary people."

The Other Slavery

Long-awaited and important . . . No other book before has so thoroughly related the broad history of Indian slavery in the Americas."--San Francisco Chronicle "A necessary work . . . [Reséndez's] reportage will likely surprise you."--NPR "One of the most profound contributions to North American history."--Los Angeles Times Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as Andrés Reséndez illuminates in his myth-shattering The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of Natives who were kidnapped and enslaved by the conquistadors. Reséndez builds the incisive case that it was mass slavery--more than epidemics--that decimated Indian populations across North America. Through riveting new evidence, including testimonies of courageous priests, rapacious merchants, and Indian captives, The Other Slavery reveals nothing less than a key missing piece of American history. For over two centuries we have fought over, abolished, and tried to come to grips with African American slavery. It is time for the West to confront an entirely separate, equally devastating enslavement we have long failed truly to see. "Beautifully written . . . A tour de force."--Chronicle of Higher Education

When the Light of the World Was Subdued, Our Songs Came Through: A Norton Anthology of Native Nations Poetry

This landmark anthology celebrates the indigenous peoples of North America, the first poets of this country, whose literary traditions stretch back centuries. Opening with a blessing from Pulitzer Prize–winner N. Scott Momaday, the book contains powerful introductions from contributing editors who represent the five geographically organized sections. Each section begins with a poem from traditional oral literatures and closes with emerging poets, ranging from Eleazar, a seventeenth-century Native student at Harvard, to Jake Skeets, a young Diné poet born in 1991, and including renowned writers such as Luci Tapahanso, Natalie Diaz, Layli Long Soldier, and Ray Young Bear. When the Light of the World Was Subdued, Our Songs Came Through offers the extraordinary sweep of Native literature, without which no study of American poetry is complete.

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