http://en.islamway.net/article/12457/what-is-islam موقع طريق الاسلام بالانجليزية

A Holistic Vision

The word 'Islam' comes from the Arabic root 'aslama', which means peace and submission; a practicing Muslim strives to submit wholeheartedly to God, thereby achieving peace in this life and the Next. Submitting to God's will does not mean that a person need no longer think, or that he must give up his free will to choose; rather, like a law abiding citizen, a person who observes Gods commands benefits himself and others by respecting Divine laws and using his freedom wisely.

The Islamic concept of submission is thus an active one; a Muslim struggles to increase his knowledge, develop his character, and do what is right to the best of his ability after which he accepts that the outcome of his affairs is ultimately in God's hands.

Who are Muslims?

Think you can recognise a Muslim by dress or nationality? Think again Almost one-fourth of the world's population is Muslim. And although some people mistakenly believe that all Muslims are Arab (or vice versa). Arabs make up only 18%, of the world's Muslim population. Muslims are found everywhere from West Africa to Eastern Europe to China and the Philippines, and they are establishing a growing presence in the West. Muslims come in all races and colours, are found in all professions and walks of life, and have made significant contributions to every field of human endeavour since the beginning of Islam, from science and mathematics to art and the humanities.

In today's global village, there is no place on earth that they are not making an impact. Furthermore, despite media bias, the vast majority of Muslims belong to stable, loving families, and have nothing to do with terrorism or other acts of violence.

Islam is based on faith in a higher Power, the Gracious lord and Creator of the Universe, without family or partners, called "Allah". Muslims prefer to use the Arabic word Allah for God, because it has no plural, feminine or diminutive form that could be associated with idolatry ( i,e, gods, goddesses or ''demi-gods'). Although Allah is referred to as; "He", it is understood that God is Self-Sufficient, and transcends both duality and gender, the 99 Names of Allah mentioned in the Qur'an contain various attributes such as the Compassionate, the Forgiving, the Protector, Allah is Merciful and Just, All-knowing and All-Seeing, Friend and Guide, and the only one worthy of our worship and devotion.

Prophethood

Islam teaches that belief in a Higher Power coupled with a universal code of ethics (summarized in the simple maxim 'believe in God and be good'), is the natural religion of mankind. This religion (or way of life), in its diverse manifestations, has been taught by prophets, who were sent by Allah to every nation and tribe at some point in time. Prophets called people to a personal relationship with their Lord, and set a blessed example of how to live. When people forgot or corrupted the message. He sent another prophet to restore it. The Quran mentions 25 prophets by name, of these, five were especially great Messengers: Noah, Abraham, Moses, Jesus, and Muhammad. Each prophet received Divine revelation, and some were given books of Scripture. Muslims believe that Allah revealed Jewish and Christian Scriptures in their original versions, but that their texts have since been corrupted. The Quran, revealed to Muhammad through the Angel Gabriel, holds the unique position of being God's final message to humanity, and He has promised to preserve it intact until the end of time. Interestingly, scholars have verified that the Qur'an is the only world scripture that has but a single version (in Arabic), identical to the text that was revealed more than 1400 years ago. It is also the only scripture that can be committed to memory by people of all ages, regardless of their native tongue.

Life after Death

Although people are inclined to forgetfulness and sin, Islam affirms an overall positive view of man, who has been created as God's representative on earth, and teaches that faith and appreciation of goodness is inherent to human nature. Furthermore, children are born in a state of purity and do not inherit' sin. Life's test is to do one's best and to resist evil in the world and within oneself, so that one can stand before Allah with a clean heart on the Day of Judgment. Those who are successful will be rewarded in Paradise, but those who have neglected their souls will be doomed to Hell. Each individual is responsible for his own actions, and cannot rely on the goodness of others to absolve him of his sins. Although in the end, no one can attain salvation except by Allah's grace, the normal prerequisites will be faith accompanied by good works that, together, weigh heavier in the balance than the wrong that one has done. Reward will be granted in proportion to effort. Paradise is a place of physical and spiritual beauty and perfection, where people will have their hearts' desires and will be blessed with the vision of Allah Most High.

What religious obligations Muslims have?

1- Declaration of Faith (Shahadah)

The first step is to declare with conviction that:

“There is none worthy of worship but Allah (God), and Muhammad is the Messenger of Allah”

This is the first 'pillar' of Islam, and when said before witnesses it marks a person's entry into Islam, A sincere Muslim also undertakes to perform four acts of worship that complete the Five Pillars. These are:

2- Prayer ( Salat)

Every believer should offer five prayers daily, at certain times of the day (dawn, noon afternoon, sunset and evening); the obligatory prayers take 5-10 minutes, engage body, mind and soul, and are offered in congregation whenever possible. Regular prayers help one to establish a direct link with Allah and are a means of purifying the heart; they can be likened to connecting to a power source and recharging one's being. Group prayers, In which believers stand humbly, shoulder to shoulder, also help people to transcend false barriers of race, ethnicity, and class.

3 – Charity ( Zakat)

Muslims are expected to donate a minimum of 2.5% of their net yearly savings to charity, in the form of money or goods. This is collected by the community annually and distributed to those in need. The word zakat means purification and growth; one's wealth is not pure for one's own use until it has been shared with those less fortunate; being charitable leads to spiritual growth.

4 - Fasting (Sawm Ramadan)

During the lunar month of Ramadan, the faithful abstain from, drink and sexual relations between dawn and sunset, and are also expected to control their tongue and temper. Meals are taken before dawn and after sunset. Fasting in Ramadan teaches self-restraint and empathy for the poor, builds willpower and God-consciousness, and it is a time during which Muslims strengthen their ties with the community and their Creator.

5- Pilgrimage to Makkah (Hajj)

Every Muslim who is financially and physically able must visit Makkah once in his or her lifetime, during the Hajj season. The Pilgrimage puts the reality of human life into perspective; it serves as a vivid reminder of the struggles and sacrifices made by the prophets; it strengthens the bonds of brotherhood among the international community of Muslims, who come from every corner of the world to join in this unique 'annual convention; and it prepares the pilgrim for the profound journey that each of us must undergo from this life to the Next.

Not just a religion, but a way of life

There are many other acts of worship that are recommended in Islam. Such as offering personal prayers and supplications, reading the Qur'an, volunteering in service of the community, etc.. Besides which everything a person does with the intention of pleasing God is considered an act of worship. In contrast, there are things that God has prohibited because of the harm they engender to individuals and society; these include lying, stealing, disrespecting one's parents, extra-marital affairs, drugs, alcohol, gambling, and other destructive or unethical behaviours. The guidelines for these commands and prohibitions are found in the Shari'ah, or Sacred Law, which is derived from the Qur'an and the teachings of the Prophet Muhammad. The Shari'ah is unique in that it provides guidance not only on 'religious matters' but addresses every aspect of life. Including issues of social justice, politics, trade, international relations, family life, and even animal rights and the environment.

A solution to today's problems

Despite the negative manner in which Muslims are often portrayed by the media. Many people are surprised to find, upon deeper investigation, that Islam provides a solution to their spiritual, personal and social needs. It offers a faith based on reason, free of superstition or the need for intermediaries between oneself and God; it actively promotes racial brotherhood and harmony; and its economic guidelines encourage fair exchange between rich and poor, capital and labor. Its political system (in the original, pure form) is based on a deep concern for justice and human rights, and it provides guidelines by which people of different faiths can live with one another in harmony. Furthermore, its model for family life offers an alternative to the current breakdown of the family in Western society, and the ensuing social disintegration and chaos.

The image of a healthy tree, evergreen, giving shade and bearing delicious, fragrant fruit all year round, is a parable of a balanced Muslim, the source of this parable is the Qur'an, which says,

{See you not how Allah sets forth a parable? - A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high)} [Ibrahim 14:24]

{أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّـهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ} إبراهيم: 24

Transliteration: Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratintayyibatin asluha thabitun wafarAAuhafee alssamai

If we imagine that the tree represents a Muslim who is sincerely striving to embody Islamic ideals, then the seed of this tree is the shahadah. This affirmation of God's unity permeates and colours every cell, so that his every thought, word and action is formed within the matrix of this understanding. The roots, which nourish the tree and grant it stability, can be likened to the Articles of Faith: belief in God, His angels, holy books, prophets, the Day of Judgment and Divine destiny. The trunk grows through faith in Allah and His Messenger, which extends from the seed to the branches. Five branches represent the Five Pillars: they give the tree its shape and habit. Furthermore, the leaves represent Islamic manners and customs (such as greeting with 'salam' or wearing modest dress). They are what make the tree attractive and recognizable from a distance, and provide shade to other creatures. In the end, However, a tree's purpose remains unfulfilled until it bears fruit. The fruits of the tree are good character, qualities such as truthfulness, patience, courage. Empathy, love, and compassion, along with all the other things that we desire in a friend, spouse or colleague; namely, the things that make us human.

Allah is al-Mutakabbir (the Supreme)

We find the name al-Mutakabbir (the Supreme) in the verse: “He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, Al-Mutakabbir (the Supreme).” [Al-Hashr 59:23]

{هُوَ اللَّـهُ الَّذِي لَا إِلَـٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ...}الحشر: 23

Transliteration: Huwa Allahu allathee la ilaha illa huwa almaliku alquddoosu alssalamu almuminu almuhayminu alAAazeezu aljabbaru almutakabbiru

This name is also found in the following sermon of Prophet Muhammad (peace be upon him):

The Prophet, standing at the pulpit, recited the verse: “They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand.” [Al-Zumur 39:67]

{وَمَا قَدَرُوا اللَّـهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ...} الزمر: 67

Transliteration: Wama qadaroo Allaha haqqa qadrihi waalardu jameeAAan qabdatuhu yawma alqiyamati waalssamawatu matwiyyatun biyameenihi

Then he said: “Allah glorifies Himself, saying: ‘I am the Compeller. I am the Supreme. I am the King. I am the Most High.’” Allah’s Messenger (peace be upon him) then kept repeating this until the pulpit started to shudder with it. We thought that the pulpit was going to split apart. [Narrated by Ibn Khuzaymah and authenticated by Al-Albani in Alselsela Asahiha (7/596)]

‹‹أن رسول الله صلى الله عليه وسلم قرأ هذه الآيات يوما على المنبر { وما قدروا الله حق قدره والأرض جميعا قبضته يوم القيامة والسماوات مطويات بيمينه } الآية ، ورسول الله صلى الله عليه وسلم يقول : هكذا بأصابعه يحركها يمجد الرب نفسه أنا الجبار أنا المتكبر، أنا الملك، أنا العزيز، أنا الكريم، فرجف رسول الله صلى الله عليه وسلم المنبر حتى قلنا ليخرن به›› رواه ابن خزيمة وصححه الألباني

The name al-Kabīr (the Great) appears six times in the Qur’an. For instance, we find: “The Most High, the Grand.” [Al-Hajj 22:62]

{... الْعَلِيُّ الْكَبِيرُ} الحج: 62

Transliteration: alAAaliyyu alkabeeru

And: “Indeed, Allah is ever Exalted and Grand.” [Al-Nisaa’ 4:34]

...إِنَّ اللَّـهَ كَانَ عَلِيًّا كَبِيرًا} النساء: 62

Transliteration: inna Allaha kana AAaliyyan kabeeran

Allah’s greatness encompassed all things. He is great in His essence, His attributes, His names, and His actions. This is why a Muslim proclaims in prayer Allahu akbar! – Allah is the Greatest.

Once a desert dweller came to Prophet Muhammad (peace be upon him) and said: “Teach me something that I can recite.”

The Prophet instructed him to say: “There is no God besides Allah alone, without partner. Allah is truly the Greatest and most bountiful is His praise.” [Sahih Muslim (2696)]

‹‹جاء أعرابي إلى رسول الله صلى الله عليه وسلم . فقال : علمني كلاما أقوله . قال " قل : لا إله إلا الله وحده لا شريك له ، الله أكبر كبيرا والحمد لله كثيرا...›› رواه مسلم

Allah is the possessor of greatness and grandeur: “And to Him belongs [all] grandeur within the heavens and the earth,” [Al-Jāthiyah 45:37]

{وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ...} الجاثية: 37

Transliteration: Walahu alkibriyao fee alssamawati waalardi

Allah is Supreme; transcendent above every limitation and deficiency that is inherent in created beings. He is exalted in glory, to whom every overbearing tyrant on Earth must ultimately bow.

Allah alone is possessed of such greatness. His is the glory. Any created being who presumes to aspire to it is arrogant and blameworthy. Prophet Muhammad (peace be upon him) tells us that Allah says: “Grandeur is my cloak and greatness is my robe. Whoever seeks to rival me in either I shall consign to the Fire.” [Sahīh Muslim (2620)]

‹‹العز إزاره . والكبرياء رداؤه . فمن ينازعني ، عذبته›› رواه مسلم

Allah teaches His devotees to be humble and prohibits them from domineering, tyrannical and aggressive behavior. Allah alone has the divine right to rule over His creation. His alone is all grandeur and greatness. He alone possesses omnipotent and irresistible power. Humanity’s place is one of humble submission.

The greatest strength that human beings can attain is to place their reliance in Allah and seek His support. The highest level of greatness they can attain is to show humility to their Lord and defer to His honor.

The transgression that people perpetrate against their fellow human beings, the powerful preying on the week and coercing them with their might occurs at the hands of tyrants whose hearts are bereft of faith in Allah. Likewise, those who are downtrodden on Earth, when they lose faith in Allah, willingly submit to the oppression and injustices of their overlords.

The artifacts left behind by the civilizations of the Pharaohs, Caesars, and others like them attest to this fact. This is why Moses (peace be upon him) said: “Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account.” [Ghafir 40:27]

{وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ} غافر: 27

Transliteration: Waqala moosa innee AAuthtu birabbee warabbikum min kulli mutakabbirin la yuminu biyawmi alhisabi

We should consider Prophet Muhammad’s words: “No one shall enter Paradise whose heart contains an atom’s weight of arrogance.” [Narrated by Muslim]

‹‹...ولا يدخل الجنة أحد في قلبه مثقال حبة خردل من كبرياء›› رواه مسلم

This is a forcefully clear call to be humble and to show respect to others, though they may possess less knowledge, wealth, fame, or prestige. Humility is the opposite of arrogance. Prophet Muhammad was quite willing to roll up his sleeves, put on his boots, and engage in manual work. He did his own chores carried his own provisions. He treated everyone with respect. This is a lesson in humility for all those who profess to follow his example.

Source: http://en.islamtoday.net

http://en.islamway.net/article/13069/allah-is-al-mutakabbir-the-supreme

من موقع طريق الاسلام بالانجليزية

http://fr.islamway.net/video/47509/quelle-belle-video-un-tres-bon-rappel

من موقع طريق الاسلام بالفرنسية

Penjelasan Tuntas Tiga Landasan Utama - 1

Rekaman Daurah 2 Hari yang disampaikan oleh Al-Ustadz Abdullah Shaleh Hadhrami -hafizhahullah-. Daurah membahas sebuah kitab yang berjudul “Al-Ushul Ats-Tsalatsah” karya Syaikh Muhammad bin Abdul Wahhab -rahimahullah-. Kitab ini berisi penjelasan tuntas terhadap pertanyaan yang akan diajukan oleh malaikat Munkar dan Nakir kepada setiap insan di dalam kuburnya. Siapa yang dapat menjawabnya maka dia akan berada pada awal kenikmatan abadi, adapun yang tidak dapat menjawabnya maka siksa yang pedih yang akan menanti..….

http://id.islamway.net/video/47515/penjelasan-tuntas-tiga-landasan-utama-1?ref=w-newvid

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Allah İçin Sevmek ve Düşmanlık Beslemek

http://tr.islamway.net/lesson/153553/allah-%C4%B0%C3%A7in-sevmek-ve-d%C3%BC%C5%9Fmanl%C4%B1k-beslemek?ref=w-new-e

باللغة

تعريف .. ما هو دين الإسلام ؟؟

http://we3rb.net

الإسلام : هو الاستسلام لله ، والانقياد له سبحانه بتوحيده ، والإخلاص له والتمسك بطاعته وطاعة رسوله

لأنه المبلغ عن ربه ..

لهذا سمي إسلاماً: لأن المسلم يسلم أمره لله ، ويوحده سبحانه ، ويعبده وحده دون ما سواه، وينقاد لأوامره ويدع نواهيه، ويقف عند حدوده ، هكذا الإسلام.

وله أركان خمسة وهي : شهادة أن لا إله إلا الله ، وأن محمدا رسول الله ، وإقام الصلاة ، وإيتاء الزكاة ، وصوم رمضان ، وحج البيت لمن استطاع .

والشهادتان معناهما : توحيد الله والإخلاص له ، والإيمان بأن محمدا رسوله إلى الناس كافة ، وهاتان الشهادتان هما أصل الدين ، وهما أساس الملة ..

فلا معبود بحق إلا الله وحده ، وهذا هو معنى لا إله إلاالله كما قال عز وجل : (ذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ هُوَ الْبَاطِلُ )..

وأما شهادة أن محمداً رسول الله فمعناها : أن تشهد عن يقين وعلم أن محمد بن عبد الله بن عبد المطلب الهاشمي هو رسول الله حقاً, وأن الله بعثه للناس عامة إلى الجن والإنس ، إلى الذكور والإناث ، إلى العرب والعجم ، إلى الأغنياء والفقراء ، إلى الحاضرة والبادية ، قال تعالىَّ: ( قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لا إِلَهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تهتدون ),

فهو رسول الله إلى الجميع ، "من اتبعه فله الجنة" ، ومن خالف أمره فله النار , قال النبي

في الحديث الصحيح : ( كل أمتي يدخلون الجنة إلا من أبى قيل يا رسول الله ومن يأبى ؟ قال من أطاعني دخل الجنة ومن عصاني فقد أبىَّ ) ..فهذه العقيدة الإسلامية العظيمة مضمونها : توحيد الله ، والإخلاص له ، والإيمان برسوله محمد

، والإيمان بجميع المرسلين ، مع الإيمان بوجوب الصلاة والزكاة والصيام والحج ، والإيمان بالله ، وملائكته ، وكتبه ، ورسله ، واليوم الآخر ، والقدر خيره وشره ، والإيمان بكل ما أخبر الله به ورسوله . هذه هي العقيدة الإسلامية المحمدية .

أهل الكتاب لا يفقهون ما تعني كلمة الإسلام ؟!

لو أن أهل الكتاب عموماً فهمو شيئاً مما تعني كلمة "الإسلام" الذي يمقتونه ويرفضونه ، لكان لهم موقف آخر من المسلمين غير هذا الموقف البغيض العدائي ..!

إن "الإسلام" في _لغة القرآن_ ليس اسماً لدين خاص!!..

وإنما هو إسم للدين المشترك الذي هتف به كل الأنبياء، وانتسب إليه كل اتباع الأنبياء :

- هكذا نرى نوحاً عليه السلام يقول لقومه: ( وأمرت أن أكون من المسلمين ) سورة يونس

- ويعقوب عليه السلام يوصي بنيه فيقول: ( فلا تموتن إلا وأنتم مسلمون ) سورة البقرة

- وأبناء يعقوب عليهم السلام يجيبون أباهم: (قالوا نعبد إلهك وإله آبائك إبراهيم وإسماعيل وإسحاق إلهاً واحداً ونحن له مسلمون ) سورة البقرة

- وموسى عليه السلام يقول لقومه: ( يا قوم إن كنتم آمنتم بالله فعليه توكلوا إن كنتم مسلمين ) سورة يونس

- والحواريون يقولون للمسيح عيسى عليه السلام : (آمنا بالله واشهد بأنا مسلمون ) سورة آل عمران

بل إن فريقاً من أهل الكتاب حين سمعوا القرآن: ( قالوا آمنا به إنه الحق من ربنا إنا كنا من قبله مسلمين ) سورة القصص

ويقول الله سبحانه وتعالى عن ابراهيم: ( مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ حَنِيفًا مُسْلِمًا ) سورة آل عمراثم نرى أن _القرآن الكريم_ يجمع هذه القضايا كلها في قضية واحدة , يوجهها إلى قوم محمد

, ويبين لهم فيها أنه لم يشرع لهم ديناً جديداً ، وإنما هو دين الأنبياء جميعاً من قبلهم , قال الله تعالىَّ: ( شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ .....) سورة الشورى

ما هذا الدين المشترك الذي اسمه "الإسلام"، والذي هو دين كل الانبياء؟

إن الذي يقرأ القرآن يعرف هذا الدين ، إنه هو التوجه إلى الله رب العالمين في خضوع خالص لا يثوبه شرك ، وفي إيمان واثق مطمئن بكل ما جاء من عنده على أي لسان وفي أي زمان أو مكان دون تمرد على حكمه ، ودون تمييز شخصي أو طائفي ، أو عنصري بين كتاب وكتاب من كتبه ، أو بين رسول ورسول من رسله..

هكذا يقول القرآن: (وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ) سورة البينة

ويقول: (قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ) سورة البقرة

ما علاقة دين "الإسلام" بالديانات السماوية السابقة ؟

<> إن علاقة الإسلام بالديانات السماوية في صورتها الأولى هي علاقة تصديق وتأييد كلي ، أما عن علاقته بها في صورتها المنظورة فهي علاقة تصديق لما تبقى من أجزائها الأصلية ، وتصحيح لما طرأ عليها من البدع والإضافات الغريبة عنها!..

ان ما جاء به "الإسلام" لم يكن جديداً بقدر ما كان تصحيحاً للرسالات التي سبقته وكيف ان الإسلام كان مجدداً بالدرجة الأولى لما أوحاه الله على أول الانبياء .

فـ الإسلام دين الأنبياء جميعاً، الذي رضيه الله للبشر جميعاً منذ سيدنا آدم إلى محمد عليهم الصلاة والسلام .

وهو بمفهومه العام يعني: الانقياد لأحكام الله ، باتباع أوامره واجتناب نواهيه ، أي اخلاص العبادة لله ، وكل الانبياء دعوا إلى ذلك .

فجوهر رسالة "الإسلام" يشتمل على رسالة كل نبي وكل كتاب أنزل ، فالأنبيـاء جميعهم جاءوا بالإسلام , لذلك نرى أن أسس رسالات الرسل ومبادىء دعوتهم واحدة ، لأنهم رُسل من مُرسل واحد وهو رب العالمين سبحانه وتعالىَّ .

اللهم أحينا مسلمين ، وتوفنا مسلمين ، وألحقنا بالصالحين , والحمد لله رب العالمين ..