Abstract: See some scientific and numerical attractive predictions of Koran here, for instance about existence of two easts and two wests, number of chromosomes of the man and some other animals, geographical locations of some famous places, companion star of Sirius and its period of revolution, obtaining light speed with an error less than 0.0002 percent, and cause of oath on even and odd, Pharaoh, the pyramids of Egypt, ants, bees, and ...
The HTML format of this text is also placed below, mainly to facilitate Internet search, and in some cases the numbers may be inverted in the order - the basis is the same PDF format presented above.
Scientific and numerical miracles of Koran
-Koran, in its 79th سوره, after expressing that God erected the sky, states in 79:30 (in which meanwhile 19=0+3+9+7) والارض بعد ذلک دحیها, and after that God rolled the earth. To roll is the best word for expressing simultaneous transitive and rotational motions of the earth. A rolling object at the same time that is shifting between different places it is rotating about itself, and the earth at the same time that is revolving around the sun is rotating about itself. Indeed, the earth is rolling in its orbit around the sun.
-Koran clearly states in 6:125 that if a person ascends toward the sky his/her breathing will become very difficult.
-Koran states in 13:2 and 31:10 that God erected the skies by some pillars which are not visible. It is clear that these pillars are in fact the same general gravitation force forming the geometry of the universe.
-In several places in Koran the mountains have mentioned as رواسی or anchors which as Koran expressly states they play role of obstruction for the creatures on the earth to stir. By fixing a ship relative to the bottom of the sea, anchor of the ship prevents the waves or wind to change the position of the ship. How do the mountains can cause our establishment on the earth not to be disestablished due to the waves of wind and water? Assume there are no mountain or in principle inequality on the earth. In such a state the earth rotates in its atmosphere without dragging it with itself. If this was the case we were dealing with strong unilateral winds on the ground causing to disturb our establishment. This would be the case if we supposed throughout the ground was covered by water and there were no inequalities at the bottom of the ocean; in such a case the earth would rotate about itself inside this watery atmosphere and because of the unilateral relative motion of water the creatures of water wouldn't be established relative to the bottom of the ocean. Thus' the mountains on the ground and at the bottom of the oceans act as anchors fixing our position in the ocean of air and water around the earth constant relative to the solid part of the earth. It seems that Koran is hinting just this fact in 78:7 والجبال اوتادا, and we determined the mountains as big nails. As if the mountains as big nails have nailed the fluid cushion around the earth on its solid part causing it to accompany the earth in its rotation about itself causing no strong blast of this fluid to exist to disturb the establishment and equilibrium of the creatures of the earth causing the earth to continue its role as a gentle cradle for its creatures. Maybe this is why 78:7 has come immediately after 78:6 which is saying الم نجعل الارض مهادا, didn't we determine the earth as cradle.
-In 55:35, Koran points that meteors have copper in them, and we know now that a considerable part of the mass of meteors is copper.
-In 21:30 God points to this fact that skies and earth were joined together and afterwards they were separated, and in 51:47 to this fact that sky (and in fact the universe) is expanding is pointed, and all of these are exactly in a parallel direction with the big bang theory (and the present undeniable expansion of the universe).
-55:17 رب(202) المشرقَین(731) و(6) رب(202) المغربَین(1333) (=2474), the god of the two easts and the two wests. For a person situated at a point on the ground, east and west are specified. If two easts and two wests are to exist for this person the sole way is that the present east and west were once west and east. This means that direction of rotation of the earth about itself was once opposite to what we have now. Existence reason of the geomagnetic field due to existence of a lot of iron and nickel and extreme heat in the core of the earth and earth's rotation about itself, has a direct relation with the direction of this rotation, ie if the direction of rotation of the earth becomes inverse then the direction of the magnetic field of the earth will also become inverse. Existence of numerous evidences of magnetic paleontology of the earth has proven that magnetic field of the earth has become inverse regularly is successive periods during the life of the earth. This means that indeed during these successive periods direction of rotation of the earth has become inverse regularly, and this means that east of the earth had not been always this same east but in successive periods the west had been the east (as a similar situation for west of the earth). Thus, the earth had indeed possessed two easts and two wests.
The sum of the numbers 55 and 17 and the gematrical value of the verse 55:17 is equal to 19+7×19×19. It seems that the hint of this verse, as said before, is to the change in the direction of rotation of the earth about itself because for the Arabic expression التغییر(1651) فی(90) دور(210) الارض(1032) (=2983), the gematrical value of which is 157×19, in relation with 55:17 we have ...×19=17 1032 210 90 1651 55 (and by changing the positions of 55 an 17 with each other in this expression we'll have yet a multiple of 19), and that probably التغییر فی دور الارض having the gematrical value 2983 is related to the verse 55:17, رب المشرقین و رب المغربین, having the gematrical value 2474 is also demonstrated in ...×19=17 2474 2983 55 (and by changing the positions of 55 and 17 with each other in this expression or writing, instead of these two different numbers, only one of them twice, yet we'll obtain (three other) multiples of 19).
In Qur'an, God also refers to the easts (مشارق) and the wests (مغارب) of the earth. As explained above, for a person stationed on Earth, assuming a change in the Earth's rotation, there can be two easts and two wests during the geological period. But although the two مغرب and مشرق are fixed spatially, we have several Easts or مشارق and Wests or مغارب, because the direction of the earth's rotation has changed intermittently.
-In the second and third verses of سوره روم God says that Romans was defeated in the lowest land, and then predicts that they would conquest soon (a prediction that took place several years later when they defeated Iran army). These two verses are hinting at the defeat of Romans against Iranians in the combat occurred in the year 619 A.D. in the area of بحرالمیت (in فلسطین). Now we know that this area, which is the outcome of striking a big meteorite in the past, is the lowest land on the ground (423 meters below the surface of the world's open waters).
-10:92 فالیوم نُنَجیک بِبَدَنِک لتکون لِمَن خَلفَک ءایه ...., today, we save only your body in order to be a mark for posterity. …
In the two verses immediately before this verse, God is pointing to the drowning of فرعون and his army in sea when they were chasing موسی and بنیاسرائیل, and this verse (10:92) is in fact the response of God to the penitence and late believing of فرعون when he was drowning.
As Qur'an had informed, by the divine command the drowned body of Pharaoh was rescued on the shore and was mummified by people. Today, he is on display in the "Mummified Bodies of Kings" hall of the Egyptian Museum in Cairo.
When Koran was descending, no one, in the descent area, knew about the mummification of bodies done by ancient Egyptians. Furthermore, in the sacred books of the Christian and the Jew, only drowning of فرعون is pointed not also saving the body of فرعون.
- Anatolia or Asia Minor is adjacent to Mesopotamia in the southeast and is bordered by the Armenian highlands to the east, the Black Sea to the north, and the Mediterranean to the west and south. The Black Sea is connected to the Mediterranean Sea by a strait, which itself is connected to the Atlantic Ocean by a strait. A look at the geographical map of the region and these seas and how they are connected to each other shows to some extent a kind of water advance or water connection to each other, probably in the relatively distant past. It is conceivable that in the relatively distant past there was a large lake in this region that the heights of Armenia formed the eastern wall of it and the water level of this lake was higher than the level of the open waters of the world (unlike the great Caspian Sea (which is located in the same area and to the east of it) which its level is lower than the free water level of the world). It may be due to continuous heavy rains for several days, both directly on the lake and indirectly by a sudden increase in the volume of water entering the lake by the rivers that flowed into it as a result of these rains, a so much larger volume of water was introduced into the lake in a relatively short period of time, and then the water level of the lake increased relatively significantly in a short period of time such that the water of the lake greatly advanced into the shores and caused large floods in this way. On the eastern shores of the lake were highlands, some of which were underwater and some of which were out of the water before the torrential rains. In these shores, unlike other low shores of the lake, the increase in water level rather than being longitudinal and flood-like was slow and in the form of rising of water or, in other words, submergence of more parts of the mountains. The result of this sudden rise in the water level of this lake, which was higher than the free surface of the world's waters, could be that the pressure on the groundwater of the region (which was connected to the lake water) would increase. The waters of this lake must had penetrated into the underground pores before this sudden increase in the surface The ends of these underground pores sometimes did not differ much in height from the land surface in the lands around the lake. Certainly, a significant increase in the water level of the lake could have increased the water pressure in these pores and caused these pores to protrude and enlarge, so that eventually these water-filled pores found their way to land and the water due to pressure due to height difference, erupted upwards. Certainly, the occurrence of this and its expansion, which is like the perforation of the bottom of this high lake, causes the discharge of the lake water to the lowlands and finally the connection to the open waters of the world. The emptying of the lake water is the same being swallowed of the lake water by the lake bed.
Considering the probable scientific event presented above, it is possible that Noah's ark landed on the slopes of Ararat (or Judi) (from the heights of Turkey and Armenia) when the lake water emptied. And Qur'an referring to فار التنور, as well as Qur'an and the Torah referring to the opening of the springs may be the same as the geysers caused by the perforations of the lake mentioned above, just as Qur'an referring to God commanding the earth to swallow its water is the same process of sudden emptying of the lake (in the process of sudden emptying). And possibly what Qur'an mentions in 54:12 that waters joined together in this story is the same connection of the water of this lake to the open waters of the world through the perforation of the lake, which was stated above. It is also possible that the lake's water was so high that, in addition to the possible expansion of the Black and Mediterranean Seas, it entered the open waters, raising the open water level to such an extent that it submerged some coastal areas and low islands (and in this regard, perhaps it is possible to investigate the matter of submergence of the continent or the island of Atlantis, which probably existed).
- والتِّینِ وَالزَّیْتُونِ
God swears by the fruit of fig in Surah تین (fig), and theologians say that the reason is probably that fig is a perfect fruit and has a collection of minerals and vitamins, and therefore Qur'an pays special attention to it. But this oath has another subtle feature that has led a Japanese research team to convert to Islam.
A Japanese research team was looking in foods for the source of a specific protein that is produced in small amounts in the brains of humans and animals. This protein lowers blood cholesterol and is responsible for strengthening the human heart and courage, and its reproduction stops after the age of 60. The Japanese realized that this substance is only available in figs and olives, and to provide it, figs and olives should be consumed in a ratio of one to seven. After presenting this result, one of the Egyptian Quran scholars writes a letter to this research team and announces that in the Muslim Holy Book, God swears by fig and olive together. The name of the fig is mentioned only once and the name of the olive seven times in Qur'an (the addresses of the verses related to the olive is 6:99, 6: 141, 16:11, 95: 1, 80:29, 24:35, and 23: 20. and the address of the verse about fig is: 95: 1).
Dr. Taha Ibrahim Khalifa, a professor in the Department of Medicinal Plants at Al-Azhar University in Egypt and the former president of the university, says about the particular substance: "It is a substance that the brain of human and other animals secrete very little." This protein substance contains sulfur that can be easily mixed with zinc, iron and phosphorus. This substance is very important for human survival (lowering cholesterol - nutritional aspect - strengthening the heart and regulating respiration). The secretion of this substance from the human brain increases after the age of 15 to the age of 35, and after this age, its secretion decreases until the age of 60. Therefore, this substance is not easily available in humans. In other animals too, the amount of this substance is very low. Therefore, a group of Japanese scientists searched for this magical substance (having property of eliminating the effects of aging) among plants and found only this substance in two plants: fig and olive.
And the Almighty God was right where he said: و التین والزیتون (1) وطور سینین (2) وَهَذَا الْبَلَدِ الْأَمِین (3) لَقَدْ خَلَقْنَا الْإِنسَنَ فِی أَحْسَنِ تَقْوِیمٍ (4) ثُمَّ رَدَدْنَهُ أَسْفَلَ سَافِلِینَ (5). In this oath, Dr. Taha Ibrahim thinks about figs and olives and their relation to the creation of man at the best time and then returning him to the worst time.... After concluding from fig and olive, he realized that using it from single fig or single olive does not have the desired benefit for human health and they should be mixed together. Japanese scientists also found the best amount for the best effect, is the amount of one fig and seven olives. Master Taha Ibrahim Khalifa continued his search in the Holy Quran and realized that fig is mentioned once in the Holy Quran and olives are mentioned 6 times explicitly and once implicitly in Surah Al-Mu'minun, where it says: و شجرة تخرج من طور سیناء تنبت بالدهن وصبغ للآكلین. Professor Ibrahim Taha sent all the information he had gathered from the Holy Qur'an to a Japanese research group, and after the group was convinced that the Holy Qur'an had reached its scientific conclusion 1427 years before them, the head of the group converted to Islam, and The Japanese group gave permission for this great discovery to Dr. Taha Ibrahim Khalifa.
- In 6:98, God refers to the evolution of living things from the original single-celled being on earth, and that during the transformation of species, some have a high stability (مستقر) and some have a low stability (مستودع). (مستودع meanns where something is stored or deposited in it to get out of it in the near future and the temporary meaning is hidden in it). Also, in 11: 6 just this matter is mentioned that the creatures on earth have high or low stability in converting species. (It is noteworthy that biology now knows that many new species are emerging on Earth that become extinct even before they are discovered.)
- Each cell in the human body has 23 pairs of chromosomes. A pair of them are sex chromosomes that are XY in males and XX in females. It is the only sperm cell in a male that has either a single (rather than a pair) of the X or Y chromosome, and it is the only egg cell in a female that has a single (rather than a pair) of the X chromosome. During reproduction, half of the large number of sperms in the semen have a single X chromosome and the other half have a single Y chromosome, while in any case the egg has a single X chromosome. With the influx of sperm into the egg, only one, which may be X or Y, succeeds in entering the egg which is always X, to form an egg cell, which then reproduces by cell proliferation to create a child. In each cell of the child there will be pair of chromosomes XX or XY, depending on whether the sperm X or sperm Y has been successful in fertilization. So it can be said that it is the sperm that determines the sex of the child, and since the sperm is a male sex cell, we can say that the female sex (and of course the male) is emerged from male. In verses 4: 1, 7: 189 and 39: 6, Qur'an refers to the creation of mankind from نفس واحده, which refers to the same sperm that succeeds in fertilizing among the millions of sperm in the semen, and then says that "from the same sperm, we created your mate", which it is a direct reference that the female sex is determined by the sperm. In addition, in 4: 1 to the reproduction of men and women as a result of this reproduction, and in 7: 189 to the peace that couples will have together (to reproduce), and in 39: 6 to the repetition of the cycles of evolution and transformation of the species that embryo has in the mother's womb (something that has been proven in biology) is mentioned.
Qur'an says in 53:45, "It is He Who created the pair of male and female," and in 53:46 it continues, "From semen," and this is a clear indication that human sex is determined by the sperm, not the egg. Interestingly, the number of the second verse is 46, which is the number of chromosomes in each human cell. 75:37 to 75:39 also refers to the exact same thing that the sperm determines sex.
- Spermatozoid of a man has 23 chromosomes. Also, ovum of a woman has 23 chromosomes. Combination and multiplication of these two yield the cells of the baby each having 23 couples of chromosomes. It is interesting that in Koran only 23 times have been pointed to some particular or known women (not mass noun of woman) in different forms of the word امرأه, and only 23 times have been pointed to some particular or known men (not mass noun of man) in the form of the word امرأ and different forms of the word رجل:
To particular women have been pointed in 3:35 with امرأت to 1 person, in 3:40 with امرأتی to 1 person, in 7:83 with امرأته to 1 person, in 11:71 with امرأته to 1 person, in 11:81 with امرأته to 1 person, in 12:21 with لامرأته to 1 person, in 12:30 with امرأت to 1 person, in 12:51 with امرأت to 1 person, in 15:60 with امرأته to 1 person, in 19:5 with امرأتی to 1 person, in 19:8 with امرأتی to 1 person, in 27:23 with امرأة to 1 person, in 27:57 with امرأته to 1 person, in 28:9 with امرأت to 1 person, in 28:23 with امرأتین to 2 persons, in 29:32 with امرأته to 1 person, in 29:33 with امرأتک to 1 person, in 51:29 with امرأته to 1 person, in 66:10 with امرأت to 1 person, again in 66:10 with امرأت to 1 person, in 66:11 with امرأت to 1 person, in 111:4 with امرأته to 1 person, totally to 23 women.
To particular men have been pointed in 5:23 with رجلان to 2 persons, in 7:63 with رجل to 1 person, in 7:69 with رجل to 1 person, in 10:2 with رجل to 1 person, in 17:47 with رجلا to 1 person, in 18:32 with رجلین to 2 persons, in 18:37 with رجلا to 1 person, in 19:28 with امرأ to 1 person, in 23:25 with رجل to 1 person, in 23:38 with رجل to 1 person, in 25:8 with رجلا to 1 person, in 28:15 with رجلین to 2 persons, in 28:20 with رجل to 1 person, in 34:7 with رجل to 1 person, in 34:43 with رجل to 1 person, in 36:20 with رجل to 1 person, in 40:28 with رجل to 1 person, in 40:28 with رجلا to 1 person, in 43:31 with رجل to 2 persons (from مکه and مدینه), totally to 23 men.
-Words having three main letters ف ر ق (ie three main letters of فرقه) have come 72 times in Koran. The best and most famous gnostic poet of Iran, حافظ, says جنگ هفتاد و دو ملت همه را عذر بنه چون ندیدند حقیقت ره افسانه زدند ie the struggle of the 72 religions with each others is because they didn't see the fact.
-The word قمر has come in Koran 27 times, equal to the number of revolutions of Earth around itself during one complete revolution of Moon around Earth.
-The word شهر as a singular word, meaning time length of one month, has come in Koran 12 times, equal to the number of months in one year, as in the following:
شهر2:185، الشهر2:185، الشهر2:194، بالشهر2:194، الشهر2:217، الشهر5:2، الشهر5:97، شهرا9:36، شهر34:12، شهر34:12، شهرا46:15، شهر97:3
-The word یوم (and یوما) as a singular word having no suffix (existing in the forms یومئذ, یومکم, and یومهم) has come in Koran exactly 365 times, equal to the number of the days in one solar year. Of these 365 cases of یوم, exactly 354 cases, in the number of lunar months in a solar year, have come between the first singular occurrence of شهر in the Qur'an (in 2: 185) and the last this occurrence (in 97: 3) (which incidentally these two limit cases are both about the month of Ramadan).
-The word یوم in the form of تثنیه (3 times) and جمع has come in Koran exactly 30 times, equal to the number of the days in one solar month.
-Various forms of the word ساعه (ie the derivatives of the root س و ع, which appear in Koran only in the forms الساعه, بالساعه, ساعه, and للساعه) have come in Koran 2×24=48 times which is the number of the hours of 2 days. (یومین which has come 2 times in Koran, points to time length of creation of Earth and the seven skies.) There are only 24 items (equal to the number of the hours of one day) out of these 48 items each coming immediately after a حرف (not an اسم or a فعل).
-Latitude of the city of مکه, where is the place for the actions of حج, is 22 degrees in North, while the number of the سوره of حج is also 22.
-In the verse 49 of سوره نجم, the brightest star of the sky, شعري or Sirius, has been mentioned. This star has in fact a companion star (or white dwarf. called as Sirius B), which cannot be distinguished directly by eye, revolving around it (or in fact around their center of mass) through a period of 49 years. Furthermore, the number of EGGR (being an astronomical parameter for spectroscopic, chromatic, brilliance, and dynamic assessment of white dwarf) related to this companion star is 49.
-In the verse 44 in سوره هود, landing of the ship of نوح at (the hill) جودی is mentioned, while we know from Torah that it landed near Ararat mount. The longitude of the place of this mount which is in the north east of Turkey is 44 degrees.
-Spermatozoid of male honeybee has 16 chromosomes, and ovum of female honeybee has also 16 chromosomes. Through combination and multiplication of these two, female honeybee is born which each of its cells has 16 couple of chromosomes; and if they are not combined, the ovum of female honeybee, having 16 chromosomes, will make solely male honeybee which each of its cells has 16 single chromosomes. The name of the 16th سوره of Koran is نحل, meaning honeybee. The word نحل, meaning bee, occurs only once in the Qur'an in verse 16:68, which contains 16 words.
-Every cell of donkey has 31 couple, ie 62 number, of chromosomes. The word donkey, as singular or plural form, has come in Koran only in the verses 2:259(حمارک), 6:8(الحمیر), 31:19(الحمیر), 62:5(الحمار), and 74:50(حُمُر) such that the numbers of the verses of them add up to a multiple of 31: 11×31=341=50+5+19+8+259.
-In 18:25 Koran states that اصحاب کهف remained in the cave for 300 plus 9 years. And immediately in 18:26 it is emphasized that God knows the time length of their stay better than anyone else. With such an emphasis it seems that the numbers mentioned in 18:25 are quite precise. Let's see if any scientific phenomenon, proven today, is predicted through such an accuracy. According to the belief of the Jew, stay time of اصحاب کهف was 300 years, but according to the Jewish calendar we know that the Jewish year was exactly 365 days. (Certainly, then, there were no accurate apparatus and advanced science to measure exactly a solar year that is between 365 and 366 days, so in the Jewish calendar a solar year was considered exactly equal to 365 days.) That in 18:25 the number 309, which is the lunar years of the stay of اصحاب کهف in the cave, is not directly mentioned (but is stated 300 plus 9) is a hint on this Jewish belief. 300 years each having 365 days is equal to 109500=365×300 days. And since according to Koran this 109500 days is exactly equal to 309 lunar years, a lunar year has 368932ر354=309÷109500 days. What we know today (using accurate measuring apparatus) is that a lunar year is 367068ر354 days (and the average time length of a lunar month is 530589ر29 days). So, Koran has predicted the time length of a lunar year within an error less than 3 minutes: 354.368239-354.367068=0.001864≈19×10-4days
=19×10-4×24×60minutes=2.736minutes (in which we also have 1+8+6+4=19 and 2736=19×144.)
- 32:5یدبر الامر من السماء الی الارض ثم یعرج الیه فی یوم کان مقداره الف سنه مما تعدون
This verse, apparently, says that God plans for the affairs from the sky to Earth and then the outcome ascends to him during a day that its length is one thousand years in terms of what you count. But probably this verse is also stating another thing cryptically. Perhaps, mentioning planning for the affairs from the sky to Earth is also a hint for descending of (light and) electromagnetic waves from heavenly bodies to Earth, and the word ثم maybe points to the reflection of these waves from the ground to the sky, and probably the second part of the verse states that, during a day (یوم), these waves travel a distance equal to a distance traveled by what you use in your counting act during one thousand years. What did the people of Arabia use more than the (motion of) moon in their counting act in the time of Islam prophet? So, this verse seems that is stating that the velocity of light (or electromagnetic waves) is such that it travels in a day a distance that the moon travels during a thousand years. This gives us a criterion to obtain the velocity of light as predicted by Koran. For this calculation we need to have both the time of a day in terms of seconds and the distance traveled by the moon in a thousand years in terms of kilometers in order to divide the second by the first to obtain light velocity in terms of kilometer/second. An astronomic month, which is duration of a complete revolution of the moon around Earth, is 27.321661 days that is 655.719864 hours. On the other hand, the velocity of the moon relative to the cosmos is 3282.82636 kilometers per hour (obtained from calculating (2πR/T)cosα in which R is the radius of the orbit of the moon around Earth, 384264 kilometers, and T is the period of the revolution of the moon around Earth, 655.719864 hours, and α is the angle within which Earth displaces relative to Sun during this time, 26.92847829 degrees). In this manner the moon travels a distance equal to (3282.82636×655.719864=) 2152614.454 kilometers during an astronomic month, and travels a distance equal to 2.583137345×1010 kilometers during 1000 years each having 12 months. Now we need to know the time of an astronomic day(یوم). The duration of an astronomic day is 23.93446961 hours, equal to 86164.0906 seconds, and then if we divide the distance that the moon travels during 1000 years by this time we will obtain 299792.7938 for the velocity of light in terms of kilometers per second. The first approximate measurement of light speed was done about 350 years ago, and more accurate measurements for light speed began from more than 150 years ago using various methods. These measurements have been registered from obtained amounts more than 300000 kilometers per second to accurate amounts measured by microwave interferometer and finally using laser measuring 299792.45692 kilometers per second for light speed which shows an error less than 0.0002 percent for the prediction of Koran for light speed.
- One of the main ways technology works today to generate rain is to use generators that disperse fine-grained material in the direction of winds that blow upward and form clouds in order that these tiny particles become cores to form raindrops in dense clouds, and it rains (artificial fertility of clouds). In fact, winds often do the same thing naturally by bringing suspended particles existent in the near-earth atmosphere into the clouds and causing rain to fall (the natural fertility of the clouds). Qur'an states in 15:22, "And We sent the winds as fertilizers, and then We sent down water from the sky ...".
-What that distinguish a سوره of Koran are the number of the سوره and the number of its verses. If the verse 89:3, which is an oath on even an odd, is to be also about the سورهs of Koran, it is unlikely to be only about the numbers of the سورهs of Koran which regularly half of them are even and the other half are odd, and if it is only in relation to the numbers each denoting number of verses of each سوره, then numbers of the سورهs won't have been considered. Thus, perhaps it is about something in relation to the sum of the number of سوره and the number of its verses. Let's examine:
8=(7+1)، 288=(286+2)، 203=(200+3)، 180=(176+4)، 125=(120+5)، 171=(165+6)، 213=(206+7)، 83=(75+8)، 136=(127+9)، 119=(109+10)، 134=(123+11)، 123=(111+12)، 56=(43+13)، 66=(52+14)، 114=(99+15)، 144=(128+16)، 128=(111+17)، 128=(110+18)، 117=(98+19)، 155=(135+20)، 133=(112+21)، 100=(78+22)، 141=(118+23)، 88=(64+24)، 102=(77+25)، 253=(227+26)، 120=(93+27)، 116=(88+28)، 98=(69+29)، 90=(60+30)، 65=(34+31)، 62=(30+32)، 106=(73+33)، 88=(54+34)، 80=(45+35)، 119=(83+36)، 219=(182+37)، 126=(88+38)، 114=(75+39)، 125=(85+40)، 95=(54+41)، 95=(53+42)، 132=(89+43)، 103=(59+44)، 82=(37+45)، 81=(35+46)، 85=(38+47)، 77=(29+48)، 67=(18+49)، 95=(45+50)، 111=(60+51)، 101=(49+52)، 115=(62+53)، 109=(55+54)، 133=(78+55)، 152=(96+56)، 86=(29+57)، 80=(22+58)، 83=(24+59)، 73=(13+60)، 75=(14+61)، 73=(11+62)، 74=(11+63)، 82=(18+64)، 77=(12+65)، 78=(12+66)، 97=(30+67)، 120=(52+68)، 121=(52+69)، 114=(44+70)، 99=(28+71)، 100=(28+72)، 93=(20+73)، 130=(56+74)، 115=(40+75)، 107=(31+76)، 127=(50+77)، 118=(40+78)، 125=(46+79)، 122=(42+80)، 110=(29+81)، 101=(19+82)، 119=(36+83)، 109=(25+84)، 107=(22+85)، 103=(17+86)، 106=(19+87)، 114=(26+88)، 119=(30+89)، 110=(20+90)، 106=(15+91)، 113=(21+92)، 104=(11+93)، 102=(8+94)، 103=(8+95)، 115=(19+96)، 102=(5+97)، 106=(8+98)، 107=(8+99)، 111=(11+100)، 112=(11+101)، 110=(8+102)، 106=(3+103)، 113=(9+104)، 110=(5+105)، 110=(4+106)، 114=(7+107)، 111=(3+108)، 115=(6+109)، 113=(3+110)، 116=(5+111)، 116=(4+112)، 118=(5+113)، 120=(6+114).
In these expressions the left number in each parenthesis is the number of سوره, and the right number is each parenthesis is the number of verses of that سوره, and the number at the right side of each equation is the sum of these two numbers which is underlined if it is odd. As we can see, there are 57=19×3 odd sums and 57=19×3 even sums. These odd sums add up to 6555, and these even sums add up to 6234.
Surprising that 6555 is also sum of the numbers of سورهs, ie summation from 1 to 114, and 6234 is also sum of the numbers of the verse of سورهs (ie 7+286+200+176+…+127+…+5+6=6234).
Is really in 89:3, و(6) الشفع(481) و(6) الوتر(637), the pointing of والشفع to this 6234, and the pointing of والوتر to this 6555? The following expressions seem confirm this matter:
...×19=3 6 481 6234 6 637 6555 89 , 1267×19=24073=3+6 481+6234+6 637+6555+89 , (in which we have also 16=7+6+2+1=3+7+0+4+2)
- In 27:18, Qur'an mentions an ant that addresses other ants wanting them to go to their nests in order not to be crushed under the feet of Solomon's armies as female (نملة) and uses the feminine verb about it (قالت). Certainly, this was not a winged and capable of flying ant who instead of escaping in the form of flight ordered the way of taking refuge in the nest. Today we know that all wingless ants are females, while all male ants have wings (and all worker ants are females). Also, recent scientific studies using a scanning electron microscope showed the existence of a stridulatory organ consisting of a raised file on the ant's abdomen to produce sound (using movement and rubbing (similar to what crickets do)) with different characteristics to give the ant the possibility of vocal communication to convey different meanings, and in other words, it enables the ants to talk to each other.
- Bees that collect pollen and make honey are really all females. Male bees do not make honey. This fact has only recently been discovered. It has also only recently been realized that not all bees necessarily build beehives with their own wax, and some of them nest in tree trunks or hard rock bodies. Carpenter bees pierce their hives in wood:
Some bees even drill holes in hard rocks:
In 16:68 and 16:69, when Qur'an speaks of the bee that makes honey, it speaks of it with the feminine word (it uses the feminine words اتخذی, کلی, فاسلکی, and بطونها). Also at 16:68 Qur'an refers to the nesting of bees in the mountains and trees.
- We know from plate tectonics that parts of the Earth's crust have been moving slowly on the lower molten part for millions of years. In many places the distances between the plates are clear with gaps. Qur'an refers to these gaps in 86:12, and in 27:88 it actually refers to plate tectonics and says that mountains move (slowly) like clouds while we think they are stationary solid.
- For centuries it was thought that the title of all Egyptian rulers was Pharaoh. In fact, the Bible emphasizes that Abraham and Yusuf were dealing with the Pharaohs. But new discoveries show that this is not true. Pharaoh is the title given to the rulers in the late kingdom of Egypt, not before. Therefore, there was no Pharaoh in the time of Abraham or Joseph, and the ruler was only the king. Qur'an correctly mentions the ruler of the time of Yusuf as the king (مَلِک) in Sura 12 (verses 43, 50, 54 and 76) and correctly in Sura 40 (verses 24, 26, 28, 36, 37, 45 and 46) refers to the ruler of the time of Moses as Pharaoh.
- The thickness of the lining of the uterus (the inner layer of the womb or endometrium) increases several times (up to about 2 to 16 mm) during menstruation. This has only recently been discovered, while Qur'an says in 13: 8: "God knows what every female bears (in the womb), and what the wombs reduce and what they increase, and everything has a measure with Him." Measure of the thickness of the lining of the uterus (endometrium) depends on the stage of menstruation.
- For a long time, Egyptologists and geologists thought that the Egyptian pyramids were made of limestone blocks (up to 70 tons) extracted from the mine by hand masonry, which the workers then carried them on the sloping surfaces to the top of the pyramids. Today, electron microscopy has revealed that the upper blocks contain chemicals not found elsewhere in nature. Those upper blocks must be baked and then molded, just like today's cements (not sculptured). Qur'an states in 28:38 that Pharaoh used baked clay to build their lofty heights.
- The fetus attaches itself to the mother in a hanging or suspended position and feeds on the mother, just like a leech (which happens to be similar in appearance to the fetus) that attaches itself to the host and hangs itself to feed on it. Bones are also formed before muscles. These scientific facts were recently discovered while Qur'an, much earlier. in 23:14, correctly states the order of conversion in the embryo as follows: sperm, leech, مضغة (something like chewed meat, which is probably the same cartilage that later turns into bone), bone, meat grown on bone.
- Water on Earth actually comes from outer space, especially from ice in comets and meteorites. When these objects enter the Earth's atmosphere, the heat from their friction with the atmosphere evaporates the ice in them and adds water vapor to the Earth's atmosphere. Qur'an says in 24:43 that God sends down from the sky mountains in which there is hail (frozen water) and its light (which is due to their impact with the atmosphere or the earth itself) is about to blind the eyes, and with the descent of those mountains to whoever wants (not necessarily everyone) will or will not suffer (while the rain is (necessarily) on everyone and does not cause trouble). Qur'an also mentions two things in 2: 164: one is the water (not rain) that comes down from the sky, and the other is the cloud that is between the sky and the earth. Hence, since repetition in a verse seems superfluous and the sky in the first part cannot be the same sky in the second part that the cloud is between it and the earth and the rain falls from it, probably these two skies refer to two different things: the first to coming water from space to earth and the latter to rain.
- Today we know that iron has the strongest nuclear bond among all the elements (which is why it is preserved in the universe). Also, iron and most of the elements on the earth have landed (or descended) on the earth from outer space and due to its heavy weight has accumulated mainly in the center of the earth. حدید with the alphabetic equivalent of 26 means iron, whose atomic number is 26. The mass number of one of its four natural isotopes, is 57, which is also the number of Surah Al-Hadid. Qur'an says in 57:25 that "We send down iron in which there is great strongness".
- Today, it has been proven that the frontal cortex (adjacent to the forehead) is responsible for lying in the brain. Qur'an says in 96:16: "The forehead of the sinner liar" and thus refers to the place of lying in the brain.
- Differences in temperature, salinity, and concentration of carbon dioxide in the seas cause water to split into separate but adjacent layers. This is a new scientific finding. But Qur'an at 55:19, 55:20, 25:53, 35:12 and 27:61 speaks of seas in contact that do not mix.
In the tourist town of Skagen, the northernmost city in Denmark, where the Baltic Sea and the North Sea meet, two different seas do not merge and a spectacular barrier forms between them.
Also in the ocean, not only light does not reach the depths, but the layers of water below are not flat, but wavy, meaning that the seas have internal waves. As we know, there are internal currents and rivers in the oceans that have different temperature and concentration characteristics. These are new discoveries, but Qur'an already mentions in 24:40 the very thick darkness in the depths of the seas and the presence of multiple waves in these depths.
- Haman is the name found in the Bible book of Esther. Haman is portrayed as an assistant to the Shah of Iran, several centuries after Moses. Haman's name is also mentioned in Qur'an, but as contemporary with Moses. The skeptics claim that everyone who wrote Qur'an made a mistake in copying and mentioning Haman's name at a wrong time. Today, Egyptologists have found ancient hieroglyphs with the name and title of Haman. According to verse 28:38 of Qur'an, Haman was in Egypt and his occupation was related to construction. Today, we have the mentioned hieroglyphs which bear the name of Haman and his title as the head of masonry and mining workers.
Egyptologists have translated two prayers from the Hieroglyphs that are asking the gods to bless "the supervisor of stonemasons of Amun, Haman". (Amun was one of the gods of the ancient Egyptians, whose stone statues are found everywhere in Egypt.) So, there is nothing wrong with Haman in Qur'an.
- Qur'an in 75: 4 implicitly refers to the specificity (of the lines) of each person's fingers, something that was certainly unknown at the time of the revelation of Qur'an.
- In Qur'an, the word البحر is mentioned 32 times and the word البر 12 times. The ratio of these two numbers is like 72.73 to 27.27, which according to what we know today is approximately the same ratio of the area of Earth's waters to the area of its lands.
According to embryology, in the fetus, the sense of hearing develops before the sense of sight. The fetus can hear its mother's voice long before birth. In verse 76: 2 we read: "We created man from a mixed seed to test him, and to make him hear and see." And in 23:78 we read: "And He it is Who created for you ears and eyes and hearts. How few you are grateful!" And in 32: 9 we read: "Then He made him upright, and breathed into him of His spirit, and made for you ears and eyes and hearts. How few you are grateful!" And in 46:26 we read: "And indeed We gave them power in things in which We have not given you power, and We had set for them ears and eyes and hearts (stronger than yours), but because they denied the signs of God, neither their ears nor their eyes nor their hearts were useful at all for them, and what they ridiculed happened to them." And in 67:23 we read: "He it is Who created you and created for you ears and eyes and hearts. How few you are grateful!"
- The word اللیل and its derivatives are mentioned 92 times in Qur'an, and the name of Surah 92 is اللیل.
- There are two subtle points in Surah عنکبوت (Spider):
First: Why is treated with the word عنکبوت in Qur'an like a female word while the word عنکبوت is masculine? The verse says, " مثل الذين اتخذوا من دون الله اولياء كمثل العنكبوت اتخذت بيتا (العنكبوت 41)." Notice the feminization تاء in the word اتخذت? Is the word عنکبوت male or female? Is هذا عنکبوت a correct phrase in Arabic or هذه عنکبوت? هذا عنکبوت is correct because the word عنکبوت is masculine. So, why the feminization تاء has come in the word اتخذت? is feminism adopted in the word? The deniers and the skeptics objected and said that this is a mistake of Qur'an. They said that it should had been said كمثل العنكبوت اتخذ بيتا , because the word عنکبوت is masculine. But God willed to perform a miracle in this regard. Modern technology has shown that only female spiders can spin webs, while male spiders use their webs only to move between trees and places and are unable to weave webs.
Second: The female spider, after giving birth to the offspring, kills the male spider and throws it out of the house. And after the spider cubs grow up, they kill their mother and throw her out of the house. It is a strange family, and it is one of the worst families with the weakest consistency. God has described this family in the Holy Qur'an with the word اوهن (the weakest): و ان اوهن البيوت لبيت العنكبوت لو كانوا يعلمون.
- The Qur'an says in an allegory in 7: 176 that if you carry or do not carry something on a dog, it will stick out its tongue (unfortunately, translators often misinterpret the word حمل used in this verse to attack). In this regard, the Qur'an subtly points out that the dog's skin has no role in sweating, and this is done through the dog's tongue (something that science has discovered today) and therefore covering the dog's skin with something or not covering it has no role in the system of its transpiration and in any case it sweats through its tongue. That is, covering the dog's skin has nothing to do with the dog's transpiration system (as, in another allegory of the Qur'an, carrying (not attacking) books on a donkey has nothing to do with instilling books knowledge to the donkey) and to this lack of relation has been referred of by the word فانسلخ mentioned in the verse before this verse.
- کعبه and بیت الحرام are mentioned only in Surah 5 (المائده). کعبه is mentioned only in verses 95 and 97, and بیت الحرام is mentioned only in verses 2 and 97. In these two categories of verses, 97 is common and the point is that 97 is the sum of the other two verse numbers (ie 95 and 2).
- The letters that make up the word الله, which is repeated more than any other name in the Qur'an, have come 7 to the power of 2 times in Surah الفاتحه. This surah is also called سبع المثانی, which we can attributed its سبعا to 7 and its المثانی to 2.
In 2:26, God says, "ان الله لایستحی ان یضرب مثلا ما بعوضه فما فوقها ..." "God is not ashamed to set an example to the mosquito and then to what is on the mosquito". In this verse, God refers to the smallness of the mosquito, and by bringing the word then (فَ), He actually prophesies the existence of a smaller creature on the mosquito that will be discovered in the future of when this verse is revealed. Now, using powerful microscopes, the presence of tiny vampire parasite mites on mosquitoes has been shown. But before this discovery, the commentators and translators of the Qur'an were actually confused in the translation of this verse, because the meaning of the verse as a rule indicated that God is not ashamed to give an example to a small animal like a mosquito or "even smaller" than it, but the phrase "فمافوقها" in appearance is not only not in harmony with "even smaller", but also it is exactly opposite to it. Therefore, the translation of "فمافوقها" in this verse has been confused by different translators, and sometimes some have even tried to translate it into superlative (فوقالعاده) smaller. It is clear that all these failed attempts will be resolved with this scientific discovery and direct translation of the verse.